Laver des personnes de sexe opposé

3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man if he can give Ghusl (bath) to his dead wife from behind a cloth. He (the Imam) said, ‘Yes, he can do so from behind a cloth.’”

J'ai demandé à propos de l'homme qui lave sa femme, il a dit : "Oui, à travers le vêtement."

4. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad al-kindiy from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who dies and there is no one to give him Ghusl (bath) except women. He (the Imam) said, ‘His wife can give him Ghusl (bath) or a woman of his relatives and other woman can just pour water from behind the cloth.’”

Sa femme ou une femme de sa famille le lave, et les femmes versent de l'eau sur lui par-dessus les vêtements.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu‘man from Dawud ibn Farqad who has said the following: “I once heard a friend of ours ask abu ‘Abd Allah, ‘Alayhi al-Salam, about a woman who dies among men and none of them is of her relatives in that case can they give her Ghusl (bath) with her clothes on her. He (the Imam) said, ‘Thereby that feeling is apt to get in them, instead they must only wash her both palms (hands).”’

Lorsqu'une femme meurt en présence d'hommes non mahram, ils doivent la laver, mais ils doivent seulement laver ses mains.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn ‘Uthman from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who dies. He (the Imam) said, ‘Her husband can reach out with his hand under her shirt up to the elbows.’”

Son mari doit introduire sa main sous son vêtement jusqu'à ses côtés.

7. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Dawud ibn Sarhan who has said the following: “About a man who dies on a journey or a strage land and there is no one other than women with him, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He is buried without Ghusl (bath).’ He (the Imam) said that the same rule applies to woman in such condition unless her husband is among them, in which case he gives her Ghusl (bath) from behind the shield and pours water in a large amount on her body. A wife can give him Ghusl (bath) if he (her husband) dies. Women are different from men. Women are in a worse condition when they die.’”

Un groupe de nos compagnons de Sahl ibn Ziyad, d'Ahmad ibn Muhammad ibn Abi Nasr, de Dawud ibn Sirhan, d'Abu 'Abdullah (sur lui la paix) a rapporté : "Concernant l'homme qui meurt en voyage ou dans une terre où seules des femmes sont présentes, il doit être enterré sans être lavé." Il a dit : "Quant à la femme qui se trouve parmi des hommes dans cette situation, sauf si son mari est avec elle, alors si son mari est avec elle, qu'il la lave par-dessus son vêtement et qu'il verse de l'eau sur elle, et que sa femme le lave lorsqu'il décède. La femme n'est pas comme l'homme, la femme est plus désagréable à voir lorsqu'elle meurt."

8. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who goes on a journey with his wife (and she dies), can he give her Ghusl (bath)? He (the Imam) said, ‘Yes, he can do so and so also is the case of his mother and sister. Such person’s private parts are covered with a piece of cloth.’”

Il leur est permis de voir leur nudité.

9. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn al-Hakam from Sayf ibn ‘ Amirah from Dawud ibn Farqad who has said the following: “I once heard a friend of us ask abu ‘Abd Allah, ‘Alayhi al-Salam, about a woman who dies among men and none of them is of her relatives if they can give her Ghusl (bath) with her clothes on her. He (the Imam) said, ‘Thereby that feeling is apt to get in them, instead they must only wash her both palms (hands).”’

Il a été rapporté par un certain nombre de nos compagnons de Sahl ibn Ziyad, de Ali ibn al-Hakam, de Saïf ibn Amira, de Dawud ibn Farqad, qu'il a dit : J'ai entendu un compagnon nous rapporter qu'il a interrogé Aba Abdillah (sur lui la paix) au sujet d'une femme qui meurt avec des hommes sans qu'il y ait parmi eux un proche parent. Doivent-ils la laver alors qu'elle porte ses vêtements ? Il a répondu : Alors ils entrent chez elle, mais ils lavent ses mains.

10. Sahl ibn Ziyad has narrated from ibn Mahbub from ibn Ri’ab from al-Halabiy who has said the following: “About the case of a woman who dies and there is no other woman to give her Ghusl (bath), abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Her husband can reach out with his hand up to his elbow under her shirt to give her Ghusl (bath).”’

Concernant la femme lorsqu'elle meurt sans qu'une autre femme ne soit présente pour la laver, il a dit : "Son mari doit introduire sa main sous sa chemise et la laver jusqu'aux articulations."

11. Ali ibn Ibrahim has narrated from his father from Fiammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who dies, if her husband can give her Ghusl (bath). He (the Imam) said, ‘Yes, but her relatives may hinder due to intolerance.’”

Oui, il lui est seulement interdit par sa famille par partialité.

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a Muslim man who dies on a journey and there is no other Muslim man with him but there are Christian men with him and his paternal and maternal aunts who are Muslimah how to be given Ghusl (bath) is give to him. He (the Imam) said, ‘His aunts must give him Ghusl (bath) from behind his shirt and Christians must not come close to him.’ It then was asked about a woman who dies on a journey and there are no other Muslim women except Christian women and her paternal and maternal uncles. He (the Imam) said, ‘The uncles may give her Ghusl (bath). Christian women must not come close to her. Only the uncles give her Ghusl (bath) from behind a shield and water is poured from above the shield.’ I then asked about a Muslim man who dies on a journey and there is no other Muslim man or women from his relatives but there are Christian men and none relative Muslim women. He (the Imam) said, ‘Christian men themselves first take Ghusl (bath) to give him (the deceased) Ghusl (bath) because of the need.’ He (the Imam) was asked about the case of a Muslim woman who dies and there are no other Muslim women with her or men of her relatives; but there is a Christian woman and non-relative Muslim men. He (the Imam) said, ‘The Christian woman first herself must take Ghusl (bath) then she gives her (the deceased) Ghusl (bath).’ He (the Imam) was asked about a case where on a journey a Christian man dies among the Muslims. He (the Imam) said, ‘A Muslim cannot give him Ghusl (bath): it is not an honor (befitting) he cannot bury him and cannot stand on his grave.’”

Il a été interrogé sur un homme musulman qui meurt en voyage sans qu'un autre homme musulman ne soit avec lui, mais avec des hommes chrétiens, sa tante et sa tante maternelle, qui sont toutes deux musulmanes. Comment doit-il être lavé ? Il a répondu : Sa tante et sa tante maternelle le laveront avec son vêtement, sans que les chrétiens s'approchent de lui. Et si une femme musulmane meurt en voyage sans qu'une autre femme musulmane de sa parenté ne soit avec elle, mais avec des femmes chrétiennes, son oncle maternel et son oncle paternel étant musulmans, ils la laveront sans que les chrétiennes s'approchent d'elle, comme les musulmanes le faisaient, à l'exception qu'elle aura une protection et l'eau sera versée par-dessus la protection. J'ai demandé : Et si un homme musulman meurt sans qu'un autre homme musulman ni une femme musulmane de sa parenté ne soit avec lui, mais avec des hommes chrétiens et des femmes musulmanes sans lien de parenté avec lui, il doit être lavé par le chrétien, puis lavé par eux, car ils sont contraints. Et si une femme musulmane meurt sans qu'une autre femme musulmane ni un homme musulman de sa parenté ne soit avec elle, mais avec une chrétienne et des hommes musulmans sans lien de parenté avec elle, elle doit être lavée par la chrétienne, puis par eux. Et si un chrétien est en voyage avec des musulmans et meurt, il ne doit pas être lavé par un musulman, ni par un noble, ni être enterré, ni que l'on se tienne debout sur sa tombe.

13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd al-Rahman ibn Salim from Mufaddal ibn ‘Umar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Who gave Ghusl (bath) to Fatimah, ‘Alayha al- Salam ? He (the Imam) said, ‘That was ’Amir al-Mu’minin, ‘Alayhi al-Salam. It seems as if you find it astonishing to hear such words.’ He (the Imam) said to me, ‘It seems you are strained because of what I told you.’ I said, ‘I pray to Allah to keep my soul in service for your cause, that is true.’ He (the Imam) said to me, ‘You must not be stressed out; she was a truthful one and no one other than a truthful one could give her Ghusl (bath). Consider the case of Maryam (Mary) who was given Ghusl (bath) by no one other than Jesus, ‘Alayhi al-Salam .’ I then said, ‘I pray to Allah to keep my soul in service for your cause, what do you say about the case of a woman who dies during a journey in the company of men among whom there is no one of her relatives or other woman. What they must do?’ He (the Imam) said, ‘Only those parts of her body are washed which Allah has made obligatory to be used for Tayammum. She is not touched and neither anything of her beauty which Allah, most Majestic, most Glorious, has covered must be exposed.’ I then asked, ‘What they must do?’ He (the Imam) said, ‘Only her palms, face and the backs of her hands are washed.’”

[Contenu principal du hadith traduit]