La Prière en une Seule Pièce de Tissu, Quantité de Vêtements Nécessaire pour une Femme, La Prière des Personnes Nues et la Manière de Disposer ses Vêtements, Tenue avec une Ceinture

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from fro al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once saw abu Ja‘far, ‘Alayhi al-Salam, perform Salah (prayer) wearing a loincloth, not very large, secured to his neck by a knot. I then asked him (the Imam) about a man who performs Salah (prayer) in one shirt. He (the Imam) said, ‘It is not an offense if it is woven densely, and a woman performs Salah (prayer) in a loose outer garment and veil, if the outer garment is densely woven, that is, provides covering.’ I then asked saying, ‘Allah has granted you blessings, is a slave-girl to cover her head in Salah (prayer)? He (the Imam) said, ‘A slave girl is not required to have a veil.’”

Le Prophète Abu Ja'far (que la paix soit sur lui) a été vu en train de prier avec un seul pagne serré autour de son cou. Il a permis aux hommes de prier avec un seul vêtement épais et aux femmes de prier avec un manteau et un voile, à condition que le manteau soit couvrant. Il a également indiqué qu'il n'était pas obligatoire pour les femmes de porter un voile lors de la prière.

3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir Ali ibn Mahziyar from al-Nadr ibn Suwayd from Hisham ibn Salim from Sulayman ibn Khalid who has said the following: I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who leads a people in Salah (prayer) wearing a shirt without a gown. He (the Imam) said, ‘It is not proper for him to perform Salah (prayer) without a gown or turban to dress up with.’”

J'ai demandé à Abu Abdullah (que la paix soit sur lui) au sujet d'un homme qui dirige un peuple en portant une chemise sans manteau. Il a répondu : "Il convient qu'il porte un manteau ou un turban qu'il mettrait."

4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Never use Iltihaf al-Samma’. I then asked, ‘What is Iltihaf al-Samma’?’ He (the Imam) said, ‘It is to insert clothes under your arms and secure them on one shoulder (as if placing yourself in a bag).”’

Il a dit : "Évitez de porter votre vêtement sous votre aisselle et de le placer sur une seule épaule."

5. Ali ibn Muhammad in a marfu‘ manner has narrated the following: “About a man who performs Salah (prayer) wearing a pant (pajama) with no other clothes, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He is to secure it with a drawstring to his shoulder.’”

concernant un homme qui prie en portant un pantalon sans rien d'autre, il a dit : "Qu'il place la ceinture autour de sa taille".

6. Muhammad ibn Yahya has narrated from Ali ibn Hadid from Jamil who has said the following: “Murazim once asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was present, about a man who performs Salah (prayer) when at home, wearing a loincloth. He (the Imam) said, ‘He is to secure it with a handkerchief or turban to his neck when wearing.’”

Un homme a demandé à Abu Abdullah (sur lui soit la paix) en sa présence au sujet d'un homme en prière avec un pagne enroulé autour de lui. Il a répondu: "Qu'il mette sur son cou un manteau ou un turban qu'il puisse agiter."

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hisham ibn Salim from abu Basir from who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper to throw a loincloth over a shirt when performing Salah (prayer) or use a loincloth on a shirt when performing Salah (prayer); it is of the manner of dressing in the pre-Islamic age of darkness.”’

Il a dit : "Il n'est pas approprié de se couvrir d'un izar par-dessus la chemise pendant que tu pries, et ne te couvre pas d'un izar par-dessus la chemise quand tu pries, car cela fait partie des vêtements de l'ère de l'ignorance."

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Mahbub from ibn Ri’ab from Ziyad ibn Suqah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘It is not an offense if one of you perform Salah (prayer) in one piece of cloth and his loincloth is not secured; religion of Muhammad, O Allah grant compensation to Muhammad and his family worthy of their services to Your cause, is upright.’”

Il n'y a pas de mal à ce que l'un d'entre vous prie avec un seul vêtement et que son pagne soit défait, car la religion de Muhammad (que la prière et la paix d'Allah soient sur lui) est droite.

9. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Rifa‘ah who has said the following: “The person who had heard abu ‘Abd Allah, ‘Alayhi al-Salam, narrated to me about a man who performs Salah (prayer) in one piece of cloth using it as a loincloth. He (the Imam) said, ‘There is no offense in it if he raises it up to his chest.’”

Il n'y a pas de mal à prier avec un seul vêtement en le portant, tant qu'il le soulève jusqu'aux deux épaules.

10. It is a narration from him (narrator of previous Hadith) by Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah ‘Ammar al-Sabatiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who when performing Salah (prayer) enters his hands under his clothes. He (the Imam) said, ‘It is not an offense if he has other clothes on him, like a loincloth or pant (pajama); otherwise, it is not permissible, however, entering one hand is not harmful.’”

Concernant l'homme qui prie et qui met ses mains sous son vêtement, il a dit: S'il porte un autre vêtement en dessous, comme un izâr ou un pantalon, alors il n'y a pas de mal, mais s'il n'en porte pas, alors cela n'est pas permis. Et s'il introduit une seule main sans l'autre, alors il n'y a pas de mal.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from ‘Uthman ibn ‘Isa from ibn Muskan from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Women perform Salah (prayer) in three pieces of clothes: Loincloth, an outer garment with sleeves, and a yashmak. It is not harmful if she uses the Yashmak as a veil and if she does not find, she can use two pieces of clothes using one as loincloth and the other as a veil.’ I (the narrator) then asked, ‘Can she use an outer garment and a sheet without a head scarf?’ He (the Imam) said, ‘It is not an offense if she uses the sheet as a head scarf and if it is not enough, she can wear it lengthwise.’”

"Une femme peut prier avec trois vêtements : un izâr, un dir' et un khimâr. Il ne lui est pas préjudiciable de se couvrir le visage avec le khimâr. Si elle ne trouve pas, alors qu'elle se couvre avec deux vêtements, en se couvrant avec l'un et se couvrant le visage avec l'autre." J'ai dit : "Et si elle a une chemise et un manteau sans capuche ?" Il a dit : "Ce n'est pas grave si elle se couvre le visage avec le manteau. Si cela ne lui suffit pas, qu'elle le porte longtemps."

12. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Hammad ibn ‘Isa from Shu’ayb from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not an offense if a man performs Salah (prayer) with his clothes on his back and shoulder to allow them to hang downward to the ground and he does not use it as a bed-sheet, as I am told it is done so.’”

Il n'y a pas de mal à ce qu'un homme prie avec son vêtement sur son dos et ses épaules, le laissant traîner par terre, sans l'envelopper autour de lui. Et celui qui l'a vu faire cela me l'a rapporté.

13. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who wraps himself up in one piece of cloth. He (the Imam) said, ‘He does not wrap himself up in one piece of cloth, but if he uses it as an outer garment that covers his shoulders, it is not harmful.’”

J'ai demandé à propos d'un homme qui prie avec un seul vêtement. Il a répondu: Il ne doit pas prier avec un seul vêtement, sauf s'il l'enveloppe autour de ses épaules, alors il n'y a pas de mal.

14. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper for a Muslim woman to wear of the veils and outer garment the kind that does not provide any covering.’”

Il n'est pas convenable pour une femme musulmane de porter des khumur et des durū' (vêtements couvrants) qui ne cachent rien.

15. A group has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from his brother Zur’ah from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who is in wilderness and has no other clothes except one piece and has experienced sexual relation in it. He does not have water. What must he do? He (the Imam) said, ‘He takes Tayammum and performs Salah (prayer) in a sitting position and makes gestures.’”

J'ai interrogé Sama'ah en lui disant : "Que doit faire un homme se trouvant dans une contrée sans autre vêtement qu'un seul habit, en état de grande impureté et sans eau ?" Il a répondu : "Qu'il pratique le tayammum et accomplisse la prière nu, assis, en faisant des signes de la tête."

16. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who sails in a boat while naked or his clothes are looted and does not find anything to perform Salah (prayer) with. He (the Imam) said, ‘He performs Salah (prayer) by making gestures and a woman in such condition places her hand over her vagina, and if a man, he places his hand over his private part. They sit and make gestures and do not perform Sajdah (prostration) or Ruku‘ (bowing down on one’s knees) so their back is exposed. Their Salah (prayer) is by gestures by their heads.’ He (the Imam) said, ‘If they are in water or sea with waves they do not perform Sajdah (prostration) and they are exempt from facing (the direction of al- Qiblah (al-Ka‘bah)). They make gestures: their rising and lowering is gestures.’”

`Alī ibn Ibrāhīm rapporte de son père, de Ḥammād, de Ḥarīz, de Zurāra, qui a dit : J'ai demandé à Abī Ja'far (sur lui le salut) : Un homme sort d'un navire nu ou ses vêtements ont été volés et il ne trouve rien pour prier avec. Il a dit : Qu'il prie en faisant des gestes, et si c'est une femme, qu'elle mette sa main sur son sexe, et si c'est un homme, qu'il mette sa main sur son aine, puis qu'ils s'assoient et fassent des signes de la tête en guise de salutation, sans s'incliner ni se prosterner. Il semblera que derrière eux leur prière est faite par des signes de la tête. Et s'ils sont dans l'eau ou sur une mer agitée, ils ne se prosternent pas dessus. Il est rapporté d'eux que l'orientation dans ce cas est faite par des signes de la tête, leur élévation est l'orientation et leur abaissement.