Le Tasbih minimum et maximum en Ruku‘ et Sajdah — Al-Kāfi - Volume 3

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1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Uthman ibn ‘Abd al-Malik from abu Bakr al-Hadramiy who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, once asked me, ’Do you know what the limits of Ruku’ (bowing down on one’s knees) and Sujud (prostration) are?’ I replied, ’No, I do not know them.’ He (the Imam) said, ‘Say Tasbih (my Lord, (Allah) most Great, is free of all defects and I praise Him) in Ruku’ three times. In Sujud position say, ’My Lord, (Allah) most High, is free of all defects and I praise Him. One who reduces one of these Tasbih has reduced one-third of his Salah (prayer). One who has reduced two of them has reduced two-thirds of his Salah (prayer) and one who does not say Tasbih has lost his Salah (prayer).”’

Muhammad ibn Yahya, Ahmad ibn Muhammad, Ali ibn al-Hakam, Uthman ibn Abd al-Malik, Abu Bakr al-Hadrami a dit: Abu Ja'far (que la paix soit sur lui) a dit:

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2. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from ibn Faddal from Ahmad ibn ‘Umar al-Halabiy from his father from Aban ibn Taghlib who has said the following: “I once went to visit abu ‘Abd Allah, ‘Alayhi al-Salam, when he performed Salah (prayer). I counted his Tasbih in Ruku’ (bowing down on one’s knees) and Sujud (prostration) which were sixty Tasbih.’”

IsnādAl-Husayn ibn Muhammad a rapporté d'Abdullah ibn 'Amir, de 'Ali ibn Mahziyar, d'Ibn Faddal, d'Ahmad ibn 'Umar al-Halabi, de son père, d'Aban ibn Taghlib, qui a dit :

"Je suis entré chez Abi 'Abdillah (que la paix soit sur lui) alors qu'il priait, et j'ai compté pour lui soixante tasbih dans l'inclinaison et la prosternation."

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3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Fiamzah ibn Humran and al-Hassan ibn Ziyad who have said the following: “Once we went to visit abu ‘Abd Allah, ‘Alayhi al-Salam, when there a group of people was with him. He (the Imam) performed al-’Asr Salah (prayer) with them and we had already performed our Salah (prayer). We counted the number of Tasbih (my Lord, (Allah) most Great, is free of all defects) thirty- three or thirty-four times. One of them (narrators) in his Hadith has said that the number of his Tasbih (my Lord, (Allah) most Great, is free of all defects and I praise Him) in both Ruku’ and Sujud (prostration) were of the same number. This is because he (the Imam) knew they were ready for lengthy Ruku’ and Sujud (prostration). This also is because of a Hadith that it is better for an Imam to make it light and perform Salah (prayer) according to the condition of the weakest of the people (performing Salah (prayer) with him).”’

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, d'Ibn Faddal, d'Ibn Bukayr, de Hamzah ibn Humran et d'Al-Hasan ibn Ziyad ont dit:

Nous sommes entrés chez Abi Abdillah (sur lui la paix) alors qu'il y avait des gens avec lui. Il a dirigé la prière de l'après-midi pour eux, alors que nous avions déjà prié. Nous avons compté pour lui dans son inclinaison "Gloire à mon Seigneur le Très Grand" trente-quatre ou trente-trois fois. L'un d'eux a dit dans son récit et dans sa louange pendant l'inclinaison et la prosternation, c'est pareil, car il savait (sur lui la paix) que les gens pouvaient trouver longue son inclinaison et sa prosternation. Il a été rapporté que la préférence pour l'Imam est de faciliter et de prier avec les plus faibles parmi les gens.

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4. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ’How many Tasbih is sufficient in Ruku’ (bowing down on one’s knees) and in Sujud (prostration) in the case of one suffering from illness?’ He (the Imam) said, ‘One Tasbih is sufficient.’”

Isnād`Alī ibn Ibrāhīm a rapporté de Muḥammad ibn 'Īsā, de Yūnus ibn 'Abd ar-Raḥmān, de Muʿāwiya ibn 'Ammār, de Abī 'Abd Allāh (sur lui le salut) qui a dit :`

`J'ai demandé : "Quelle est la moindre quantité de dhikr (évocation d'Allah) qu'un malade peut faire pendant l'inclinaison et la prosternation ?" Il a répondu : "Une seule fois."`

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5. Ali has narrated from his father from ‘Abd Allah ibn al-Mughirah from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘No word is lighter, easier and more eloquent for the tongue than Subhana Allah (Allah is free of all defects).’ I (the narrator) then asked, ‘Can I say Tahlil (no one deserves worship except Allah), Tahmid (it is Allah only who deserves all praise) and Takbir (Allah is great beyond description), instead of Tasbih (Allah is free of all defects)?’ He (the Imam) said, ‘Yes, all of them are speaking of Allah.’ I (the narrator) said, ‘We know the meaning of Tahmid (it is Allah only who deserves all praise) and Tahlil (no one deserves worship except Allah). What is the explanation of Tasbih (Allah is free of all defects)?’ He (the Imam) said, ‘It is to speak of the glory of Allah, consider when a man is marveled because of something says, ‘Subhana Allah (Allah is free of all defects).””

Isnād`Alī (que la paix soit sur lui) a rapporté de son père, de 'Abdullah ibn al-Mughīra, de Hishām ibn al-Hakam, qui a dit: Abu 'Abdullah (que la paix soit sur lui) a dit:

Il n'y a pas de parole plus légère sur la langue et plus lourde sur la balance que la mention de "Subhānallāh". J'ai demandé: Est-ce que dire "Il n'y a de divinité qu'Allāh, louange à Allāh, Allāh est le Plus Grand" pendant l'inclinaison et la prosternation me suffit? Il a répondu: Oui, toute mention d'Allāh suffit. J'ai dit: Louange à Allāh et Il n'y a de divinité qu'Allāh, nous les connaissons déjà. Alors, quelle est l'interprétation de "Subhānallāh"? Il a dit: C'est une glorification pour Allāh. Ne vois-tu pas que lorsqu'un homme est émerveillé par quelque chose, il dit "Subhānallāh".

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6. Ali ibn Muhammad has narrated from certain persons of our people from Marwak ibn ‘Ubayd from certain persons of his people who has said the following: “I once said to abu Ja‘far, ‘Alayhi al-Salam, ‘I am an Imam of the village. During Salah (prayer) I hear the sound of their shoes walking when I am in Ruku‘ (bowing down on one’s knees).’ He (the Imam) said, ‘Wait in your Ruku‘ for the length of your Ruku‘ until the sound stops, otherwise, you can rise to stand up straight.’”

Isnād`Alī ibn Muḥammad a rapporté de certains de nos compagnons, de Marwak ibn 'Ubayd, de certains de ses compagnons, de Abī Ja'far (que la paix soit sur lui).

J'ai dit : "Je suis l'imam de la mosquée du quartier et je m'incline avec eux en entendant le bruit de leurs sandales alors que je suis en position de prosternation." Il a répondu : "Supporte ta prosternation et une autre semblable à celle-ci. Si elle est interrompue, alors redresse-toi en position debout."