Le Moment de la Salat (Prière), le Début, la Fin et les Phases Importantes — Al-Kāfi - Volume 3

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1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah from who has said the following: “I once was sitting in the presence of abu ’Abd Allah, ‘Alayhi al-Salam, and Humran ibn ’A‘yan was also present. Humran asked him (the Imam), ‘What do you say about the words of Zurarah with which I do not agree?’ Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘What are they?’ Humran said, ‘Zurarah says that the time for Salah (prayer) was delegated to the Messenger of Allah. He was the one who determined them.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘What do you (Humran) say about it?’ I (Humran) said, ‘ Jibril came to him (the Holy prophet) on the first day with the first time and on the last day with the last time. Jibril then said, ‘In between there are times for Salah (prayer).’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘O Humran, Zurarah says that Jibril came to the Messenger of Allah only to give him an indication. Zurarah is right. Allah left it to Muhammad, O Allah grant compensation to Muhammad and his family worthy of their services to Your cause, who made the determination. Jibril provided him with an indication about it.’”

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2. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn al-Hassan ibn ‘Allan from Hammad ibn ‘Isa and from Safwan ibn Yahya from Rib‘i ibn ‘Abd Allah from al-Fudayl ibn Yasar who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Of the things certain ones are of a longer timing and others are of shorter timing. Salah (prayer) is of longer timing. It can be performed earlier and later. Friday Salah (prayer) is of a short timing. On Friday its time is a Sa‘ah which then vanish. The time for al-‘Asr Salah (prayer) on Friday is the time for al-Dhuhr on other days.’”

IsnādUne chaîne de transmission rapporte de Abi Ja'far (que la paix soit sur lui) qu'il a dit:

Parmi les choses, il y a des choses qui sont vastes et des choses qui sont restreintes. La prière est parmi ce qui est vaste, elle peut être avancée ou retardée. Quant au vendredi, c'est parmi ce qui est restreint, car son moment est le jour du vendredi, une heure qui passe, et le moment de l'après-midi est à un autre moment que celui du midi dans les autres jours.

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3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from ‘Abd Allah ibn Sinan who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘For every Salah (prayer) there are two kinds of timings; the beginning of time is the outstanding one, and no one has the right to call the end of two kinds of timings as a time, without good reason, and for no reason.’”

IsnādAli ibn Ibrahim a rapporté de Muhammad ibn Isa, de Yunus ibn Abderrahman, de Abdullah ibn Sinan, de Abu Abdullah (que la paix soit sur lui)

a dit : "J'ai entendu dire qu'à chaque prière il y a deux moments, et le premier moment est le meilleur. Personne ne devrait retarder le deuxième moment de la prière sauf pour une excuse valable et non sans raison valable."

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4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub Mu‘awiyah ibn ‘Ammar or ibn Wahab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘For every Salah (prayer) there are two kinds of timings and the outstanding one is the beginning of time.’”

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, de Al-Husayn ibn Sa'id, de Fadalah ibn Ayyub, de Mu'awiya ibn 'Ammar ou Ibn Wahb, qui a dit:

Abu 'Abdillah (que la paix soit sur lui) a dit: "Chaque prière a deux moments, le premier moment étant le meilleur des deux."

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5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah who has said the following: “I once said to abu Ja‘far, ‘Alayhi al-Salam, ‘I pray to Allah to keep you well, of the timing for Salah (prayer), what portion is better? Is it the beginning, the middle or the end of time?’ He (the Imam) said, ‘It is the beginning of it; the Messenger of Allah has said, “Allah, most Majestic, most Glorious, loves of good things the most that which is done earlier.’”

Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ

قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) أَصْلَحَكَ الله وَقْتُ كُلِّ صَلاَةٍ أَوَّلُ الْوَقْتِ أَفْضَلُ أَوْ أَوْسَطُهُ أَوْ آخِرُهُ فَقَالَ أَوَّلُهُ إِنَّ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) قَالَ إِنَّ الله عَزَّ وَجَلَّ يُحِبُّ مِنَ الْخَيْرِ مَا يُعَجَّلُ.

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6. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn Sayf ibn ‘Amirah from his father from Qutaybah al-‘A’sha’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The outstanding quality of the beginning of the time for Salah (prayer) is like the outstanding quality of the next life compared to the worldly life.’”

IsnādMuhammad ibn Yahya, de Salama ibn al-Khattab, d'Ali ibn Sayf ibn Amirah, de son père, de Qutaybah al-Ash'ari, d'Abu Abdullah (que la paix soit sur lui)

"Le mérite du premier temps sur le dernier est comme le mérite de l'au-delà sur ce monde-ci."

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7. Al-Husayn ibn Muhammad has narrated from Muhammad ibn Ahmad ibn Ishaq from Bakr ibn Muhammad al-Azdiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The outstanding quality of the beginning of time for Salah (prayer) compared with the end of time for Salah (prayer) is better for a man than his children and belongings.’”

IsnādAl-Husayn ibn Muhammad - Ahmad ibn Ishaq - Bakr ibn Muhammad al-Azdi

Abu Abdullah (que la paix soit sur lui) a dit: "La préférence du premier temps sur le dernier est meilleure pour l'homme que ses enfants et sa richesse."

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8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘You must note that the beginning of time always is better, so act faster for the good as much as you can. The most beloved of deeds in the sight of Allah, most Majestic, most Glorious, is that which a servant continues even if it is very little.’”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, de Hammad, de Hariz, de Zurara, a dit : Abu Ja'far (que la paix soit sur lui) a dit :

Sache que le début du temps est toujours meilleur. Précipite-toi dans les bonnes actions autant que tu le peux, car ce que l'esclave fait régulièrement est ce qu'Allah, le Très-Haut, aime le plus, même si c'est peu.

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9. Ahmad ibn Idris and others have narrated from Muhammad ibn Ahmad from Muhammad ibn al-Husayn from his father from Mansur ibn Hazim or others who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, ‘Alayhi al-Salam, has said,

IsnādAhmad ibn Idris et d'autres de Muhammad ibn Ahmad de Muhammad ibn al-Husayn de son père de Mansur ibn Hazim ou d'autres de Abi Abdullah (sur lui la paix) ont dit qu'Ali ibn al-Husayn (que la prière d'Allah et Ses bénédictions soient sur lui) a dit:

Celui qui se soucie des horaires de prière ne complète pas le plaisir de ce monde.