Objets sur lesquels la prosternation est permise et ce qui est déconseillé

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about lime which is fired with feces (dung) and bones of dead animals, then is used in the construction of Masjid. Is performing Sajdah (prostration) permissible on it?’ He (the Imam) wrote with his own hand writing, ‘Water and fire have cleansed it.’”

Certes, l'eau et le feu l'ont purifié.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Once my father asked for a prayer mat but I was not fast enough, so he took a handful of pebbles, placed them on the furnishing and performed Sajdah (prostration) on them.’”

Abu Abdullah (que la paix soit sur lui) a appelé mon père avec du khumra, mais elle a tardé à arriver. Il a alors pris une poignée de gravier et l'a placée sur le tapis, puis s'est prosterné.

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from Fudayl ibn Yasar and Burayd ibn Mu‘awiyah who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said, ‘It is not harmful to stand on a prayer mat made of hairs and wool if one performs Sajdah (prostration) on earth, but if it is of the plants of earth, it is not harmful to stand on it and perform Sajdah (prostration) on it.’”

a dit : "Il n'y a pas de mal à se tenir debout sur le tapis de prière fait de poils ou de laine, si on se prosterne sur le sol. S'il est fait de végétaux du sol, il n'y a pas de mal à se tenir debout dessus et à se prosterner dessus."

6. Ahmad ibn Idris and others have narrated Ahmad ibn Muhammad from Ali ibn ’Isma‘il from Muhammad ibn ‘Umar ibn Sa‘id who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘You must not perform Sajdah (prostration) on graves and on a mix of lime and construction compound.’”

Ne vous prosternez ni sur la bouse ni sur les pierres.

7. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from Ali ibn Rayyan who has said the following: “Certain ones of our people once wrote to him (the Imam) through Ibrahim ibn ‘Uqbah, asking abu Ja‘far, ‘Alayhi al-Salam, about performing Salah (prayer) on prayer mats made in al-Madinah. He (the Imam) wrote in answer, ‘You can perform Salah (prayer) on what is made with threads but not on that which is made with leather stripes.’ Our people were not clear about the meaning of ‘thread’ and ‘stripe’, so I presented a line of poem by Taabbata Sharran (name of a person) that said, ‘As if they are threads of Mariy which are twisted and attached.’ Mariy was a weaving man who worked with ropes and twines.

Certains de nos compagnons ont écrit à lui, par la main d'Ibrahim ibn 'Uqba, pour demander à Abu Ja'far (paix soit sur lui) au sujet de la prière sur la Khumra al-Madaniyya. Il répondit : "Priez dessus sans utiliser de khuyuta ni de suyura." Nos compagnons se sont alors arrêtés, et je leur ai récité un vers de poésie pour les dissuader de commettre une mauvaise action. C'était comme si les cordes de Marie étaient jalouses et se dénouaient. Et Marie était un homme qui travaillait comme cordeur de cordes.

8. Muhammad ibn Yahya has narrated through the chain of narrators has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ’Performing Sujud (prostration) on earth is obligatory and on a prayer mat is a tradition.”

La prosternation sur terre est une obligation, et sur la tapis est une sunna.

9. Ahmad ibn Muhammad from Sahl ibn Ziyad from Muhammad ibn al-Walid from Yunus from Ya’qub who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not perform Sajdah (prostration) on gold or on silver.’”

Ne vous prosternez pas sur l'or ni sur l'argent.

10. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Ja’far, ‘Alayhi al-Salam, has narrated from his father from Ali, ‘Alayhi al-Salam, who have said, ‘One must not perform Sajdah (prostration) on an item on which none of the parts of his body rests.’” (According to Arabic footnote this Hadith is because of Taqiyah)

a dit : "Un homme ne doit pas se prosterner sur quelque chose sur laquelle le reste de son corps ne se prosterne pas."

11. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa’id from Fadalah from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah from Humran from who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ’My father would perform Sajdah (prostration) on a prayer mat. He would place it on Tanfash (carpet) and perform Sajdah (prostration) on it. If there was no prayer mat, he placed pebbles on Tanfash and performed Sajdah (prostration) on it.’”

Mon père (sur lui la paix) priait sur un tapis de paille qu'il plaçait sur le sol et il se prosternait dessus. S'il n'avait pas de tapis de paille, il mettait des cailloux sur le sol là où il se prosternait.

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, disliked performing Sajdah (prostration) on a piece of paper with writing on it.’”

Il détestait se prosterner sur du papier sur lequel il y avait de l'écriture.

13. Muhammad ibn Yahya has narrated from al-‘Amrakiy al-Naysaburiy from Ali ibn Ja’far from his brother Musa ibn Ja‘far, ‘Alayhim al-Salam, has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who performs Sajdah (prostration) on wet growing items. He (the Imam) said, ‘If your forehead touches the ground it is not harmful.’ I asked about stationary grass on the ground and dry leaves while he touches the ground. He (the Imam) said, ‘It is not harmful.’”

J'ai demandé à Imam Musa ibn Ja'far (que la paix soit sur lui) au sujet d'un homme qui prie sur de l'herbe fraîche. Il a répondu : "S'il colle son front au sol, il n'y a pas de mal. Quant à l'herbe fraîche qui pousse sur un sol nouvellement irrigué, il n'y a pas de mal non plus."

14. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn who has said the following: “Certain ones of our people wrote to abu al-Hassan, the previous one, ‘Alayhi al-Salam, asking about Salah (prayer) on glass. He has said that when my letter finished I thought and said to myself that it is something that grows from earth, so I do not need to write and ask him (the Imam). He (the Imam) wrote to me, ‘You must not perform Salah (prayer) on glass even though your soul has spoken to you that it is of what earth grows. However, it is from salt and sand and they both are metamorphosed.’”

Ne prie pas sur le verre, même si ta conscience te dit que c'est l'une des choses que la terre fait pousser, mais c'est du sel et du sable, et les deux sont interdits.