Les Personnes Qui Devraient et Celles Qui ne Devraient Pas Entrer dans une Tombe

3. Ali has narrated from his father from ibn abu ‘Umayr from Muhammad ibn abu Hamzah from a man who has said the following: “When Isma’il, son of abu ‘Abd Allah, passed away, abu ‘Abd Allah, ‘Alayhi al-Salam, went to the grave site, allowed his body to reach the ground, and said, ‘I pray to Allah to grant you mercy and favors.’ He did not enter the grave; and he said, ‘This is how the Holy Prophet did when Ibrahim died.’”

Quand Ismaël, fils de Abu Abdullah, mourut, Abu Abdullah (que la paix soit sur lui) vint à sa tombe, s'étendit dessus, s'assit, dit "Que Dieu te fasse miséricorde et prie sur toi", puis ne descendit pas dans la tombe, et dit : "C'est ainsi que le Prophète (que la prière de Dieu soit sur lui et sur sa famille) a agi avec Ibrahim (que la paix soit sur lui)."

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from ‘Abd Allah al-Hajjal from Tha’labah ibn Maymun from Zurarah who has said the following: “I asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘How many should enter a grave?’ He replied, ‘It is up to the guardian of the deceased. He may ask an odd or even number of people.’”

Il a dit : Cela dépend du gardien, s'il veut, il y fera entrer une seule personne, et s'il veut, il y fera entrer plusieurs.

5. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from al-Nawfaliy from al-Sakuniy from ‘Abd Allah, ‘Alayhi al-Salam, who has said the following: “Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘It is of the Sunnah (tradition) of the Messenger of Allah that no one should enter the grave of a woman except those who could see her in her lifetime.’”

La tradition du Messager d'Allah (que la prière d'Allah et Ses bénédictions soient sur lui) est passée que la femme n'entrera pas dans sa tombe sauf ceux qui la voyaient de son vivant.

6. Sahl ibn Ziyad has narrated from Muhammad ibn ‘Uramah from Ali ibn Maysarah from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a husband is more rightful to place his wife in the grave.”

Le Prophète (sur lui le salut) a dit : "Le mari a plus de droits sur sa femme jusqu'à ce qu'il la mette dans sa tombe."

7. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad al-Kindiy from Ahmad ibn al-Hassan al-Mithamiy from Aban from ‘Abd Allah ibn Rashid who has said the following: “I was with abu ‘Abd Allah, ‘Alayhi al-Salam, when Isma’il, his son passed away. The dead body was brought down in the grave. Thereafter he (the Imam) allowed his body to reach the ground on the side of the grave facing the direction of Qiblah. Then he said, ‘This is how the Messenger of Allah did on the death of Ibrahim.’ He then said, ‘A man may enter the grave of his father but a father, should not enter the grave of his sons.’”

J'étais avec Abu Abdullah (que la paix soit sur lui) lorsque son fils Ismaïl (que la paix soit sur lui) est décédé. Il fut descendu dans sa tombe, puis il se jeta par terre, du côté opposé à la qibla, et dit : "C'est ainsi que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a agi pour Ibrahim. Puis il dit : Certes, l'homme est descendu dans la tombe de son père et non dans celle de son enfant."

8. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Walid from Yahya ibn ‘Amr from ‘Abd Allah ibn Rashid from ‘Abd Allah al-‘Anbariy who has said the following: “Once I asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Can a man bury his son?’ He replied, ‘He does not bury him in the soil.’ I (the narrator) then asked, ‘Can a son bury his father?’ He replied, ‘Yes, there is no offense in it.’”

Un homme ne doit pas enterrer son fils dans la terre, mais un enfant peut enterrer son père sans problème.