La Prière de l'‘Id et le Sermon qui l'accompagne

2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthaman from Ma‘mar ibn Yahya who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘There is not any Salah (prayer) on the day of al-Fitr or al- Adha’ except with Imam.”’

Il n'y a pas de prière le jour de l'Aïd al-Fitr et de l'Aïd al-Adha sauf avec un imam.

3. Ali ibn Muhammad has narrated from Muhammad ibn ‘Isa from Yunus from Mu‘awiyah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about Salah (prayer) of both ‘Id. He (the Imam) said, ‘It is a two Rak‘at and there is not anything before or after them. Adhan or ‘Iqamah is not required. There are twelve Takbir (Allah is great beyond description). When Takbir is said and Salah (prayer) is commenced, he then recites al-Fatihah al-Kitab, then wa al-Shams and Duha’ha’ (Chapter 91), then says five Takbir. After saying Takbir (Allah is great beyond description) he performs Ruku‘ (bowing down on one’s knees), so he performs Ruku‘ after the seventh Takbir. He then performs two Sajdah (prostration), then stands up and recites al-Fatihah al-Kitab and Hal Ataka Hadith al-Ghashiyah (chapter 88), then says four Takbir, performs two Sajdah (prostration), says Tashahhud (testimonies of belief) and Salam (the phrase of offering greeting of peace). He (the Imam) said, ‘This is how the Messenger of Allah did. The sermon is after Salah (prayer). ‘Uthman was the one who initiated it before Salah (prayer). When the Imam delivers the sermon he sits down between the two sermons for a short time. It is proper for the Imam to wear burd (a certain kind of gown) on both ‘Id days and a shatiy turban or Qa’iz (certain kinds of fabrics). He goes out in the open so he can see the horizons of the sky. He does not perform Salah (prayer) on a mat or Sajdah (prostration) on it. The Messenger of Allah would go to al-Baqi‘ and perform Salah (prayer) with people.’”

J'ai interrogé sur la prière des deux fêtes, il a dit : Deux unités de prière sans rien avant ou après, sans adhan ni iqama. On y prononce douze fois "Allahu Akbar", on commence par le dire, puis on commence la prière en récitant la Fatiha, puis on récite "Al-Shams" et "Dhuha". Ensuite, on prononce cinq fois "Allahu Akbar", on s'incline et on reste incliné à la septième, on fait deux prosternations, on se lève, on récite la Fatiha et "Al-Ghashiya". Ensuite, on prononce quatre fois "Allahu Akbar", on fait deux prosternations, on fait le tashahhud et on salue. C'est ainsi que le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) agissait. La prêche après la prière a été initiée par Othman. Lorsque l'Imam prononce la prêche, il doit s'asseoir un peu entre les deux prêches. Il convient à l'Imam de porter un vêtement le jour des deux fêtes et de mettre un turban, qu'il soit blanc ou noir, et de sortir vers le terrain où il peut voir les horizons du ciel. Il ne doit pas prier sur une natte ni s'y prosterner. Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) sortait au Baqi pour prier avec les gens.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Mufaddal ibn Salih from Layth al-Muradiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once it was said to the Messenger of Allah, ‘Would that you perform Salah (prayer) on al-Fitr or al-Adha’ days in your Masjid!’ The Messenger of Allah said, ‘I love to come out for the horizons of the sky.’”

Il a été demandé au Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) le jour de l'Aïd al-Fitr ou le jour de l'Aïd al-Adha : "Si tu priais dans ta mosquée ?" Il répondit : "J'aime avancer aux confins du ciel."

5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Ali ibn abu Hamzah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Salah (prayer) of both ‘Id commences with Takbir (Allah is great beyond description). There is then the recitation, then five Takbir, and there is Qunut (supplication) between each two Takbir. Then is the seventh Takbir, then Ruku‘ (bowing down on one’s knees), then Sajdah (prostration), then he (the Imam) stands up for the second Rak‘at. He recites, then says four Takbir with Qunut (supplication) between every two Takbir, then says Takbir and performs Ruku‘ (bowing down on one’s knees).”’

concernant la prière des deux fêtes, il a dit : Il prononce le takbir, puis récite, puis prononce cinq fois le takbir et fait le qunut entre chaque paire de takbirs, puis il prononce le septième takbir, s'incline avec, puis se prosterne, puis se lève pour la deuxième unité, récite, puis prononce quatre fois le takbir et fait le qunut entre chaque paire de takbirs, puis prononce le takbir et s'incline avec.

6. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from al-Nawfaliy from al-Sakuniy who has said the following: “Ja‘far has narrated from his father, ‘Alayhi al-Salam, who has said that the Messenger of Allah prohibited taking out arms on both days of ‘Id unless enemy was present.’”

Le Messager d'Allah (que la paix soit sur lui) a interdit de sortir les armes lors des deux fêtes, sauf en présence d'un ennemi.

7. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib‘i ibn ‘Abd Allah from al-Fadl ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On the day of al-Fitr al-Khumrah (mat) was brought for my father but he commanded to return it and then said, “This is a day on which the Messenger of Allah loved to look at the horizons of the sky and place his face on earth.’””

Mon père a été amené avec une coupe de khumra le jour de l'Aïd, et on lui ordonna de la refuser, puis il dit : "C'était le jour où le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) aimait regarder les horizons du ciel et poser son visage sur terre."

8. Al-Flusayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from Salamah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘During the time of ’Amir al-Mu’minin two ‘Id happened on one day. ’Amir al-Mu’minin, ‘Alayhi al-Salam, delivered a sermon and said, “This is a day in which two ‘Id have taken place. Those who love can join us and those who do not want to join us, they have permission to do so”, meaning those who keep aside.’”

Il a été rapporté par Abi 'Abdillah (que la paix soit sur lui) : "Deux fêtes se sont réunies durant le règne de l'Imam des croyants (que la prière d'Allah et Ses bénédictions soient sur lui et sa famille). Il a fait un discours aux gens et a dit : "C'est un jour où deux fêtes se sont réunies. Celui qui souhaite se joindre à nous, qu'il le fasse, et celui qui ne le souhaite pas, alors il a la permission", c'est-à-dire pour celui qui veut se retirer."

9. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who has missed one Rak‘at of Salah (prayer) with Imam on the days of al-Tashriq (11,12 and 13 of Dhul Hajj). He (the Imam) said, ‘He must complete Salah (prayer) and say Takbir (Allah is great beyond description).”’

Il complète la prière et fait le takbir.

10. Muhammad ibn Yahya in a marfu‘ manner has narrated from the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is of Sunnah for the people of the cities to go out in the open on both ‘Id days except people of Makkah; they perform Salah (prayer) in Masjid al-Haram.’”

"La pratique pour les habitants des villes est de sortir de leurs villes lors des deux fêtes, sauf les habitants de La Mecque car ils prient dans la Mosquée Sacrée."

11. Muhammad ibn al-Flassan ibn Ali ibn ‘Abd Allah has narrated from al-‘Abbas ibn ‘Amir from Aban from Muhammad ibn al-Fadl al- Flashimiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘There are two Rak‘at Salah (prayer) which are of Sunnah but they are not performed anywhere else except in a certain place of al-Madinah.’ He (the Imam) said, ‘It is performed in Masjid of the Messenger of Allah on ‘Id before going out to the place for Salah (prayer). It is not done anywhere else except al-Madinah; the Messenger of Allah did so.’”

Il a dit : "Deux rak'ahs surérogatoires, on ne les prie pas à un endroit autre que Médine. Il prie dans la mosquée du Messager d'Allah (que la prière et la paix d'Allah soient sur lui et sa famille) le jour de l'Aïd avant de se rendre à l'endroit de la prière, cela n'est fait qu'à Médine, car le Messager d'Allah (que la prière et la paix d'Allah soient sur lui et sa famille) l'a fait."