Animaux soumis à la Zakat et ceux non soumis à la Zakat

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Slaves are not subject to Zakat unless they are for business purposes, because they are from assets that are subject to Zakat.”

Il a dit : "Il n'y a pas de zakat sur l'esclave, sauf s'il est un esclave recherché pour le commerce, car il fait partie des biens sur lesquels la zakat est obligatoire."

4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah and Muhammad ibn Muslim who has said the following: “They asked abu Ja‘far and abu ‘Abd Allah, ‘Alayhim al-Salam, about slaves. They (the two Imam), ‘Alayhim al-Salam, said, ‘Zakat which is more than one Sa’ of date is not due per-head, when one year passes. There is nothing on what is paid as his price unless he has remained in one’s possession for one year.’”

Il n'y a rien de plus abondant dans la tête qu'un sa' de dattes lorsqu'il est en saison, et il n'a pas de prix tant qu'il n'est pas en saison.

5. Hammad ibn ‘Isa has narrated from Hariz from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who has not paid Zakat for his camel or sheep for two years then sells to another man who, as part of the deal, is asked to pay its Zakat. He (the Imam) said, ‘Yes, Zakat is collected from him and the seller pursues him for payment or himself pays its Zakat.’”

Oui, on prendra leur zakat de lui, et l'acheteur la suivra ou l'acheteur paiera sa zakat.

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of our people who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who has a camel or cow or sheep or other assets. One year passes and the camel, cow or sheep dies and the asset is destroyed because of fire. He (the Imam) said, ‘He does not owe anything.’”

...concernant un homme possédant des chameaux, des vaches, des moutons ou des biens, sur lesquels arrive l'année (al-hawl), et les chameaux, les vaches et les moutons meurent, tandis que les biens sont détruits, il n'a rien à payer.

7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from who has said the following: “’Amir al-Mu’minin, Ali, ‘Alayhi al-Salam, would not demand Zakat for small camels until one year passed as well as for working camels. It seems as if Zakat is not due on male (camels) because it is used to carry loads.”

`Alī (que la paix soit sur lui) ne prenait rien des petits chameaux jusqu'à ce qu'ils aient atteint un an, et il ne prélevait pas de charité des animaux de travail, agissant comme s'il n'était pas obligatoire de prélever quoi que ce soit des mâles, car ils sont visibles et portent la charge.`