Chapitre
After Weaning Breastfeeding does not have any Effect
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1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Breastfeeding after weaning is not effective/”
IsnādAli ibn Ibrahim a rapporté de son père, de Ibn Abi 'Umayr, de Hammad, de Al-Halabi, de Abu Abdullah (que la paix soit sur lui)
Il a dit: "Il n'y a pas de relation de lait après le sevrage."
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from al-Fadl ibn ‘ Abd al-Malik who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Breastfeeding is effective before completion of two years of a child before weaning him.’”
IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, d'Ali ibn al-Hakam, d'Aban ibn Uthman, de al-Fadl ibn Abd al-Malik, de Abu Abdullah (sur lui le salut) a dit:
L'allaitement se fait avant les deux ans, avant le sevrage.
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Hammad ibn ‘Uthaman who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Breastfeeding after weaning is not effective.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, what is al-Fatam (weaning)?’ He (the Imam) said, ‘It is the two years that Allah, most Majestic, most Glorious, has mentioned (in His book).’ (2:233)”
IsnādUne chaîne de transmission rapportant de Sahl ibn Ziyad, d'Ahmad ibn Muhammad ibn Abi Nasr, de Hammad ibn Uthman, qui a dit: J'ai entendu Abu Abdullah (sur lui la paix) dire: "Il n'y a pas de lien de parenté par allaitement après le sevrage." J'ai dit: "Puissé-je être sacrifié pour vous, mais qu'est-ce que le sevrage?" Il a répondu: "Les deux tétées mentionnées par Allah, le Puissant et Majestueux."
Il n'y a pas de lien de parenté par allaitement après le sevrage.
4. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Sahl ibn Ziyad all from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who drained her milk and made her husband to drink it so that she could become unlawful to him. He (the Imam) said, ‘He keeps her and makes her feel a backache.’” (Such expression is used for a flogging implemented by a judicial body.)
Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَعِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ
قَالَ سَأَلْتُهُ عَنِ امْرَأَةٍ حَلَبَتْ مِنْ لَبَنِهَا فَأَسْقَتْ زَوْجَهَا لِتَحْرُمَ عَلَيْهِ قَالَ أَمْسَكَهَا وَأَوْجَعَ ظَهْرَهَا.
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mansur ibn Yunus from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Breastfeeding after weaning is not effective, continuous fasting is not valid, one is not an orphan after experiencing wet-dream, vowing to remain silent for the whole day until the night is not valid, going back to disbelief after migrating to Islam is not permissible, migration after the conquest is not applicable, divorce before marriage is not valid, setting free of slaves before owning a slave is not valid, oath by the son against his father or of a slave against his master, or a wife against her husband is not valid, a vow for unlawful matters is not valid. Swearing to disregard good relation with relatives is not permissible. The meaning of the words of the Messenger of Allah, ‘Breastfeeding after weaning is not effective’ means that if a boy drinks the milk of a woman after he is weaned, such breastfeeding does not make marriage unlawful.’”
IsnādAli ibn Ibrahim a rapporté de son père, de Ibn Abi Umair, de Mansour ibn Younus, de Mansour ibn Hazim, de Abi Abdullah (sur lui la paix) qui a dit: Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit:
Il n'y a pas de lactation après le sevrage, ni de relation conjugale pendant le jeûne, ni de complétion après l'éjaculation, ni de jeûne d'une journée jusqu'à la nuit, ni de retour après l'émigration, ni d'émigration après la conquête, ni de divorce avant le mariage, ni de libération avant la propriété, ni de serment pour l'enfant avec son père, ni pour l'esclave avec son maître, ni pour la femme avec son mari, ni de vœu dans la désobéissance, ni de serment dans la rupture. Le sens de sa parole "Il n'y a pas de lactation après le sevrage" est que si l'enfant boit du lait d'une femme après avoir été sevré, cela ne rend pas le mariage interdit.
