24
Chapitre
Under Whose Command Obligatory Jihad Takes Place?
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1. Ali ibn Ibrahim has narrated from his father from ‘Uthman from ibn ‘Isa from Sama‘ah who has said the following: “’Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that ‘Abbad al-Basriy met Ali ibn al-Husayn, ‘Alayhi al- Salam, on the way to Makkah and said, ‘O Ali ibn al-Husayn, you have disregarded Jihad because it is difficult but you have inclined toward al-Hajj because of the ease in it. Allah, the Most Majestic, the Most Glorious, says, “Allah has purchased the souls and property of the believers in exchange for Paradise. They fight for the cause of Allah to destroy His enemies and to sacrifice themselves. This is a true promise which He has revealed in the Torah, the Gospel, and the al-Quran. No one is more true to His promise than Allah. Allow this bargain to be glad news for them. This is indeed the supreme triumph.’” (9:111) Ali ibn al-Husayn, Alayhi al-Salam, said, ‘Complete the verse.’ He then recited: ‘(The believers) who repent for their sins, worship Allah, praise Him, travel through the land (for pious purposes), kneel down and prostrate themselves in obedience to Allah, make others do good and prevent them from sins and abide by the laws of Allah, will receive a great reward. Allow this to be glad news for the believer.’ (9:112) Ali ibn al-Husayn, Alayhi al-Salam, said, ‘If we see these kinds of people with these qualities then Jihad along side with them is more virtuous than al-Hajj.’”
Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام)
Rencontre entre Abbad al-Basri et Ali ibn al-Husayn (que la paix soit sur lui) sur le chemin de La Mecque. Abbad lui dit : "Ô Ali ibn al-Husayn, tu as abandonné le jihad et sa difficulté pour te tourner vers le pèlerinage et sa facilité. Certes, Allah, le Très-Haut, dit : "Allah a acheté des croyants leurs personnes et leurs biens en échange du Paradis. Ils combattent dans le sentier d'Allah, tuent et se font tuer. C'est une promesse véridique qui Lui est due dans la Torah, l'Évangile et le Coran. Et qui est plus fidèle à son engagement envers Allah que Lui ? Réjouissez-vous donc de l'échange que vous avez conclu, car c'est là le succès suprême." Ali ibn al-Husayn lui demanda de compléter le verset, et Abbad récita : "Les repentants, les adorateurs, les louangeurs, les voyageurs, les inclinants, les prosternants, ceux qui commandent le convenable, interdisent le blâmable, observent les limites d'Allah et annoncent la bonne nouvelle aux croyants." Ali ibn al-Husayn ajouta : "Lorsque nous voyons ceux qui ont ces caractéristiques, le jihad avec eux est meilleur que le pèlerinage."
2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn ‘Abd Allah and Muhammad ibn Yahya from Ahmad ibn Muhammad from al-‘Abbas ibn Ma’ruf from Safwan ibn Yahya from ‘Abd Allah ibn al-Mughirah who has said the following: “Once Muhammad ibn ‘Abd Allah said to al-Rida’, Alayhi al-Salam, when I was listening, said, ‘My father has narrated from the people of his family from their ancestors, Alayhim al-Salam, that he said to a certain one of them (ancestors), “In our location there is a place called Qazwin for keeping guard against the enemy called al-Daylam. Is Jihad or Ribat (guarding) obligatory?” He (the person of our ancestors) said, “You must not miss performing al-Hajj around this House.” He repeated the Hadith he had just said and the answer was again, “You must pay attention to this House to perform al-Hajj around it. Do you not agree that one of you stays home to spend on his family of his gains and wait for our cause to materialize? If he finds himself in such a day he is considered like those who were present with the prophet on the day of Badr. If he dies, while waiting for our cause to materialize, he is considered like one standing with the one from us, who will rise with divine authority, in his tent like this” - holding his two index fingers together - saying, “I do not say like this” - holding his index and middle fingers together -“because this one is taller than this.’” Abu al-Hassan al-Rida, Alayhi al- Salam, then said, ‘He had spoken the truth.’”
IsnādChaîne de transmission:
Muhammad ibn Abdullah a dit au Rida (que la paix soit sur lui) : "J'ai entendu mon père me rapporter de sa famille, de ses ancêtres (que la paix soit sur eux) qu'il a dit à certains d'entre eux : 'Dans notre pays, il y a un endroit appelé Qazwin, et un ennemi appelé Daylam. Y a-t-il un jihad ou un ribat ?' Il leur a dit : 'Allez vers cette maison et interrogez-le.' Il a répété le récit et a dit : 'Allez vers cette maison et interrogez-le.' L'un de vous serait-il satisfait d'être chez lui, dépensant pour sa famille de sa longue attente de notre commandement ? S'il le réalise, ce sera comme celui qui a combattu aux côtés du Messager d'Allah (que la paix soit sur lui et sa famille) à Badr. S'il meurt en attendant notre commandement, ce sera comme celui qui est avec notre Qa'im (que la paix soit sur lui). C'est ainsi dans ses deux mains, et il a joint ses deux doigts, et je ne dis pas ainsi en joignant l'index et le majeur, car celui-ci est plus long que celui-là.' Abu al-Hasan (que la paix soit sur lui) a dit : 'Il a dit vrai.'
3. Muhammad ibn al-Hassan al-Tatriy has narrated from those who he has mentioned in his book - from Ali ibn af-Nu’man from Suwayd af-Qalanisiy from Bashir al-Dahhan who has said the following: “I once said to abu ‘Abd Allah, Alayhi al-Salam, ‘I saw a dream in which I said to you, “Fighting alongside one who is not an Imam, obedience to whom is obligatory, is unlawful just like consuming dead animals, blood and pork for food. You said to me (in my dream), “That is how it is.’” Abu ‘Abd Allah, Alayhi al-Salam, then said, ‘That is how it is. That is how it is.’”
IsnādMuhammad ibn al-Hasan al-Tatari, de qui il a été mentionné, de Ali ibn al-Nu'man, de Suwayd al-Qalansi, de Bashir al-Dhahhan, de Abi Abdullah (sur lui le salut) a dit: J'ai dit à lui: J'ai vu en rêve que je te dis que combattre sans l'Imam commandé est une désobéissance comme la consommation de la chair d'un cadavre, du sang et de la viande de porc. Tu m'as dit que c'est ainsi, alors Abi Abdullah (sur lui le salut) a dit: C'est ainsi, c'est ainsi.
J'ai dit à lui: J'ai vu en rêve que je te dis que combattre sans l'Imam commandé est une désobéissance comme la consommation de la chair d'un cadavre, du sang et de la viande de porc. Tu m'as dit que c'est ainsi, alors Abi Abdullah (sur lui le salut) a dit: C'est ainsi, c'est ainsi.