Femmes que Dieu, Le Très Majestueux, Le Très Glorieux, a Rendues Légales pour le Mariage — Al-Kāfi - Volume 5

1394

Traduction non vérifiée

1. Ali ibn Ibrahim has narrated from his father from Nuh ibn Shu’ayb and Muhammad ibn al-Hassan who has said the following: “Once, ibn abu al-‘Awja’ asked Hisham ibn al-Hakam, ’Is not Allah wise?’ Hisham ibn al-Hakam replied, ’Yes, He is. He is the most firm of the judges.’ He (ibn abu al-’Awja’) then asked, ’Tell me about the words of Allah, most Majestic, most Glorious, “Marry whomever of women you like, two, three or four and if you fear of failure to maintain justice then marry only one.” (4:3) Is not it obligatory?’ He replied, ‘Yes, it is.’ He then asked, ‘Tell me about the words of Allah, most Majestic, most Glorious, “You can never maintain justice among women no matter how strongly you desire, so do not incline completely to a particular side.” (4:128) What kind of a wise person makes such statements?’ Hisham ibn al-Hakam did not have an answer for it so he traveled to al-Madinah to abu ‘Abd Allah, ‘Alayhi al-Salam. He (the Imam) asked, ’O Hisham, this is not the season of Hajj or ‘Umrah.’ Hisham replied, ‘Yes, I pray to Allah to keep my soul in service for your cause, I have come for what is very important for me. Ibn abu al-‘Awja’ asked me a question and I did not have any answer to it.’ He (the Imam) asked, ‘What is the question?’ He explained the story and abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘The words of Allah, most Majestic, most Glorious, “Marry whomever of women you like, two, three or four and if you fear of failure to maintain justice then marry only one,” (4:3) are about maintenance and expenses and the words of Allah, most Majestic, most Glorious, “You can never maintain justice among women no matter how strongly you desire, so do not incline completely to a particular side to leave her in suspense,” (4:128) are about love.’ He (the narrator) has said that when Hisham ibn al-Hakam came back with this answer he (ibn abu al-‘Awja’) said, ‘By Allah, this is not from you.’”

1395

Traduction non vérifiée

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Hisham ibn al-Hakam who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘Allah, most High has made marriage lawful on the basis of His servants’ ability to pay mahr (dower) and their ability to provide maintenance, so He has said, “Marry whomever of women you like, two, three or four and if you fear of failure to maintain justice then marry only one or a slave-girl that you own.” (4:3) Allah has also said, “Anyone of you who is not able to pay mahr (dower) to marry chaste believing woman he can marry of the slave-girls that you own of the young believing woman.” (4:128) Allah has said, “If you seek advantage from the women then pay their compensation as an obligation and it is not unlawful if you settle among yourselves.” (4:24) Allah has made marriage lawful for those who are able to pay mahr (dower) according to their financial resources and their ability to provide maintenance for four or for three or two or just one. Those who cannot provide expenses for one they can marry slave-girls whom they own. If one cannot maintain women, marry free women or buy a slave-girl; Allah has made al-Mut‘ah lawful by means of whatever is easy of mahr (dower) to pay in which providing maintenance and all expenses is not necessary. Allah makes each one self-sufficient by means of whatever He has given them in the form of their abilities to pay mahr (dower) with (or without) constraint in expenses for maintenance and the ability to refrain from indecent activities and the ability to refrain. From Allah, most Majestic, most Glorious, are good resources, capabilities and guidance to lawful goals by means of what He has given them so they can maintain chastity, remain away from unlawful matters by means of what He has given them and has made them free of needing unlawful matters and by whatever He has given them and has explained to them. Thus He has set limits upon them, like punishment by lashing and stoning, Li ‘an (condemnation) and separation. Had Allah not met the needs of each group by the resources that are made available to them and the lawful ways He would not set any of such limitation upon them. “The permanent manner of marriage and owning slave-girls are well-known among people because of being practiced so often. The issue of al-Mut‘ah is not clear for many people because of the prohibition of the One who prohibited it even though permission for it exists in the revelation (al- Quran) and is mentioned in the universal Sunnah for those who may like to find the reason and like to know it. Marriage in the manner of al-Mut‘ah is permissible for rich and poor with equal measure of lawfulness of marriage as they are equal in completing the obligation of al-Hajj and al-Mut‘ah in al- Hajj. The offering animal is for both rich and poor to offer. In this respect rich and poor are equal. It is because obligatory matters are sanctioned on the basis of the ability of those with the least amount of abilities to include both rich and poor. It is not fair to sanction obligatory matters on the basis of the abilities of people, otherwise, weakness and strength become confused. They are sanctioned on the basis of the least amount of abilities, thereafter the stronger ones are exhorted to compete in good deeds in optional matters because of their strength in their persons and wealth. Al-Mut‘ah is lawful for rich and poor, for those with limited abilities and for those with four wives or those who are married with slave-girls, if one likes. It is lawful for those who can only find enough for mahr (dower) of al- Mut‘ah and mahr (dower) is whatever they agree on within the limits of marriage for rich and poor regardless of being very little or a great deal.’”

IsnādAli ibn Ibrahim a rapporté de Muhammad ibn Isa, de Yunus, de Hisham ibn al-Hakam, qui a dit :

"Certes, Allah a permis le mariage temporaire en raison des capacités des serviteurs en termes de capacité financière pour la dot et de capacité à se retenir. Il a dit : 'Épousez donc celles qui vous plaisent parmi les femmes, en donnant leur dot en mariage, en nombre de deux, trois ou quatre. Mais si vous craignez de ne pas être justes, alors une seule, ou ce que vos mains droites possèdent. Et si vous ne pouvez pas vous marier avec des femmes croyantes en étant justes, alors des croyantes parmi vos esclaves croyantes. Et donnez-leur leur dot convenablement. C'est un devoir. Et il n'y a pas de péché sur vous dans ce que vous faites de commun accord après l'obligation. Allah est certes Omniscient et Sage. Allah a permis le mariage temporaire pour ceux qui ne peuvent pas se marier de manière permanente, en fonction de ce qu'ils peuvent donner comme dot. Il n'y a pas d'obligation de dépenses. Allah enrichit chaque partie de Sa grâce. Il a donné à chacun selon sa capacité de donner la dot et de se retenir, quatre pour ceux qui peuvent, et pour ceux qui ne le peuvent pas, trois, deux ou même une seule. Et pour ceux qui ne peuvent se marier avec une seule, qu'ils se marient avec des esclaves libres. Et s'ils ne peuvent pas se retenir, qu'ils se marient en mariage temporaire, avec la facilité de donner la dot qu'ils peuvent, sans obligation de dépenses. Allah rend chaque groupe d'entre eux riches de Sa grâce, en leur permettant de donner la dot et de se retenir des dépenses, de la débauche et de l'adultère. Sinon, ils seront privés de l'aide d'Allah dans la bienfaisance et la capacité à donner, et à indiquer clairement ce qui est licite, les aidant à s'abstenir de l'illicite dans ce qu'Il leur a donné, les enrichissant de l'illicite. Et Il leur a expliqué. À ce moment-là, Il a établi pour eux des limites, incluant la flagellation, la lapidation, la malédiction et la séparation. Même si Allah n'avait pas enrichi chaque groupe d'entre eux de ce qu'Il leur a donné comme capacité de donner la dot, Il n'aurait pas établi pour eux ces limites. Quant au mariage permanent et à la possession des mains droites, c'est clair et évident entre les gens en raison de la fréquence de leurs transactions à ce sujet. Quant au mariage temporaire, c'est un sujet obscur pour beaucoup en raison de l'interdiction de ceux qui l'ont interdit, bien qu'il soit présent dans la révélation et rapporté dans la tradition authentique pour ceux qui recherchent sa justification et le désirent. Ainsi, le mariage temporaire est licite pour le riche et le pauvre, afin qu'ils soient égaux dans la permission du mariage temporaire, tout comme ils sont égaux dans l'accomplissement des rites du pèlerinage. Le mariage temporaire est permis pour le riche et le pauvre parmi ceux qui ont la capacité, que ce soit par le biais de la possession des mains droites ou de ce qu'ils possèdent. C'est licite pour ceux qui ne peuvent trouver de solution que par la valeur de la dot du mariage temporaire, et la dot est ce sur quoi ils se sont mis d'accord dans les limites du mariage, pour le riche et le pauvre, en petite ou grande quantité."