Acheter des onguents, Découvrir les défauts, Remboursables et non remboursables

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Salih from ‘Abd al-Malik ibn ‘Umayr who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A non-pregnant slave-girl, after the owner does sexual intercourse cannot be returned but he can demand for loss because of defect. A pregnant one must be returned with half of one-tenth of her price.’” In another Hadith it is said that if she is virgin it is one- tenth of her price and if she is not virgin, it is half of one-tenth of her price.’”

Il a dit : "Ne rejetez pas celle qui n'est pas enceinte lorsqu'elle est montée par son propriétaire, car il en a la responsabilité et si elle est rejetée, la chamelle est rejetée avec la moitié de sa valeur. Dans une autre narration : si elle est vierge, un dixième de sa valeur, et si elle n'est pas vierge, la moitié de sa valeur."

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Talhah ibn Zayd who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, in the case of a man who bought a slave-girl and did sexual intercourse with her, then found defect in her, issued a judgment that said, ‘She must be evaluated as perfect as well as defective; then the seller must refund the difference of the two prices to the buyer.’”

L'Imam des croyants (sur lui le salut) a jugé dans le cas d'un homme qui avait acheté une esclave, l'avait consommée, puis avait découvert en elle un défaut. Il a dit : "Tu peux la rendre alors qu'elle est en bonne santé et tu peux la rendre même si elle est malade, en récupérant la différence entre sa santé et sa maladie."

5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from Mansur ibn Hazim who has said the following: “About the case of a man who bought a slave-girl and did sexual intercourse, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, Tf he found a defect, he could not return her but ask for what the defect had reduced from her price.’ I then asked, ‘Is this how Ali, ‘Alayhi al-Salam, had judged?’ He (the Imam) said, ‘Yes, this is the way Ali, ‘Alayhi al-Salam, had judged.’”

Un homme acheta une esclave, puis découvrit un défaut en elle. Il lui fut dit: "S'il trouve un défaut en elle, il n'a pas le droit de la renvoyer, mais il peut la renvoyer en échange de la valeur de ce qui diminue à cause du défaut." J'ai dit: "Ceci est la parole d'Ali (sur lui le salut)?" Il répondit: "Oui."

6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Hakam from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, was asked about the case of a man who buys a slave-girl, then does sexual intercourse, then finds defect in her, and he (the Imam) said, ‘She cannot be returned to her owner, but she can be evaluated as perfect and defective, and the difference of the two prices is returned to the buyer, may Allah grant protection against designating it as her wages.’”

Il a été interrogé sur un homme qui achète une esclave, a des relations avec elle, puis découvre un défaut en elle par la suite. Il a dit : Il ne devrait pas la renvoyer à son propriétaire, mais il devrait évaluer la différence entre le défaut et la santé, puis la renvoyer à l'acheteur, qu'Allah le protège de recevoir une récompense pour cela.

7. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, ‘Alayhi al-Salam, would not return a non-pregnant slave-girl after doing sexual intercourse but he (the Imam) would deduct from her price proportionate to the cost of the defect.’”

Ali ibn Al-Husayn (que la paix soit sur eux) ne repoussait pas ce qui n'était pas attaché lorsqu'il le piétinait, et il lui donnait de sa valeur en fonction de son défaut.

8. Humayd has narrated from al-Hassan ibn Muhammad from al-from more than one person from Aban from ‘Abd al-Rahman ibn abu ‘ Abd Allah who has said the following: “About the case of a man who buys a slave-girl, then does sexual intercourse, then finds her to be pregnant, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He must return her with something.’”

Un homme qui achète une esclave et découvre qu'elle est enceinte, il doit la retourner avec ce qu'il a payé.

9. Aban has narrated from Muhammad ibn Muslim who has said the following: “About the case of a man who buys a pregnant slave-girl and does sexual intercourse with her when he did not know, abu Ja‘far, ‘Alayhi al-Salam, has said, ‘He must return her and clothe her.’”

concernant l'homme qui achète une esclave enceinte, puis la marie sans le savoir, il doit la renvoyer et l'habiller.

10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “About the case of a man who buys a slave-girl and makes her to give birth, then finds her to be stolen, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Her owner takes the slave-girl and the man takes the child.’”

فِي رَجُلٍ اشْتَرَى جَارِيَةً فَأَوْلَدَهَا فَوُجِدَتْ مَسْرُوقَةً قَالَ يَأْخُذُ الْجَارِيَةَ صَاحِبُهَا وَيَأْخُذُ الرَّجُلُ وَلَدَهُ بِقِيمَتِهِ

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from those whom he has mentioned from Zur’ah ibn Muhammad from Sama‘ah who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who sells a slave-girl as virgin but she is not found virgin. He (the Imam) said, ‘He cannot return and there is nothing on him, it (virginity) may go away because of illness or something that affects it.’”

J'ai interrogé Abu Abdullah (sur lui la paix) au sujet d'un homme qui a vendu une esclave en prétendant qu'elle était vierge, mais il ne l'a pas trouvée ainsi. Il a dit: "Il ne doit pas lui être rendu et rien ne lui est dû, car il se peut qu'il se trouve dans un état de maladie ou de circonstances qui l'ont affectée."

12. Al-Husayn from Muhammad has narrated from al-Sayyariy who has said that it is narrated from ibn abu Layla’ to whom a man brought his disputing party and said: “This man has sold a slave-girl to me and I did not find any pubic hair on her when she uncovered as if it did not exist.” Ibn abu Layla’ said that people play tricks about it to remove. “What is it that you disliked?” The man said, “Judge, if it is defect judge in my favor.” He said, “Wait until I come back because I feel trouble in my stomach.” He went to Muhammad ibn Muslim al-Thaqafiy and asked, “What do you narrate from abu Ja‘far, ‘Alayhi al-Salam, about a woman who has no pubic hair? Is it a defect?” Muhammad ibn Muslim replied, “I do not know of any exact text about it, however, abu Ja’far, ‘Alayhi al-Salam, would narrate from his ancestors from the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, who has said that whatever due to the origin of the creation exists then increases or decreases it is a defect.” Ibn abu Layla’ then said, “This is enough.” He returned to the people and issued a judgment accordingly.

13. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from abu ‘Abd Allah, al-Farra’ from Hariz from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the case of a man who buys a slave-girl from the market and makes her to give birth. Then a man comes with proof that she is his slave-girl who is not sold or given as gift to anyone. He (the Imam) said, ’He must return his slave-girl to him along with the benefits he has received from her.’ As if it means, it is the cost of the child.”

Le contenu principal du hadith concerne les droits et les responsabilités liés à l'achat et à la propriété des esclaves, ainsi que l'importance de rendre justice et de compenser équitablement en cas de litige. Il met en lumière la nécessité de respecter les droits des individus, même dans des situations complexes comme celle décrite dans le hadith.

14. Ali ibn Ibrahim has narrated from his father from ‘Isma’il ibn Marrar from Yunus who has narrated the following: “In the case of a man who buys a slave-girl that she is said to be a virgin but he does not find her to be as such, he (the Imam), ‘Alayhi al-Salam, said, ’He (the seller) must return the difference of the price if he can verify that what he says is true.’”

Il doit lui être restitué la différence de valeur si sa sincérité est établie.

15. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal who has said the following: “Abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, has said, ‘A slave-girl can be returned because of four issues: Madness, leprosy, Bars (leprosy), al-Qarn (something in the vagina that prevents sexual intercourse) and al-Hadbah (convexity) which makes the chest go in and the back come out.’”

"La jeune fille est purifiée de quatre maladies : la folie, la lèpre, la teigne et la gale qui laisse des cicatrices, sauf si elle se trouve dans la poitrine, auquel cas elle fait entrer le dos et fait sortir la poitrine."

16. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from Ali ibn Asbat who has said the following: “I once heard al-Rida’, ‘Alayhi al-Salam, saying, ‘The choice to revoke a contract of sale in the case of animals is for three days in favor of the buyer and in non-animal it is as long as they have not departed each other. The happenings of the year are returned after the year.’ I asked, ‘What is happening of the year?’ He (the Imam) said, ‘They are madness and leprosy, Bars (leprosy), and al-Qarn. One who buys and some of these things happen, then the rule is that it is returned to the owner up until the end of the year from the day of purchase.’”

J'ai entendu dire qu'il a dit : "Les meilleures conditions pour l'achat d'un animal sont de trois jours pour l'acheteur, et pour autre que l'animal, qu'ils se séparent. Les événements de l'année sont reportés après l'année. J'ai demandé : Quels sont les événements de l'année ? Il a dit : La folie, la lèpre, la lèpre blanche et la teigne. Donc, celui qui achète et ces événements surviennent en lui, le jugement est de le renvoyer à son propriétaire jusqu'à la fin de l'année à partir du jour où il l'a acheté."

17. Muhammad ibn Yahya and others have narrated from Ahmad ibn Muhammad from abu Hammam who has said the following: “I once heard al-Rida’, ‘Alayhi al-Salam, saying, ‘Slaves, because of the happenings of the year are returned, such as madness, leprosy and Bars (leprosy).’ We then asked, ‘How is the return because of the happenings of the year?’ He (the Imam) said, ‘This is the beginning of the year. If you buy a slave with any of these things up to the month of Dhu al-Hajjah you can return to the owner.’ Muhammad ibn Ali then asked, ‘Are runaway slaves subject to this condition?’ He (the Imam) said, ‘Runaway is not so treated, unless proof is presented that he was a runaway with the owner.’ It is narrated from Yunus also that the time for return in the case of madness, leprosy and Bars (leprosy) is one year. Al- Washsha’ has narrated that time for returning due to madness alone is one year.”

Les esclaves seront retournés des événements de l'année, de la folie, de la lèpre et de la gale.