Protection vigilante (Gheera)

3. It is narrated from the narrator of the previous Hadith Ahmad ibn Muhammad from Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa all from ibn Mahbub from Ishaq ibn Jarir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When a man’s vigilance is shaken in matters of protection for his family and wife or those married to him, like his slave-girl, but does not act vigilantly, Allah, most Majestic, most Glorious, sends a bird called al-Qafandar which sits on the upper portion of his door and gives him forty days and calls him saying, ‘Allah is vigilant and loves vigilant people.’ If he then acts vigilantly, changes and dislikes what has shaken his sense of protectionism, otherwise, the bird flies, sits on his head and hangs its wings on his eyes; then Allah, most Majestic, most Glorious, removes the spirit of belief and faith from him and the angels call him a pimp.’”

Lorsqu'un homme change d'attitude envers sa famille ou certaines de ses unions avec ses esclaves sans tromper ni altérer, Allah, le Puissant et Majestueux, envoie vers lui un oiseau appelé al-Qafandar, qui tombe sur le linteau de sa porte. Puis, il lui accorde un délai de quarante jours, après quoi il crie : "Certes, Allah est Celui qui ressent de la jalousie, Il aime toute personne jalouse. S'il ressent de la jalousie et change, et désapprouve cela, alors Il désapprouve. Sinon, l'oiseau s'envole jusqu'à ce qu'il tombe sur sa tête, battant des ailes sur ses yeux, puis s'envole loin de lui. Après cela, Allah lui retire l'esprit de la foi et les anges le nomment "le débauché".

4. Ibn Mahbub has narrated from more than one person who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Ibrahim, ‘Alayhi al-Salam was vigilant and protective and I am more vigilant and protective than he was. Allah cuts-off the noses of those who do not exercise vigilance in favor of the believing and Muslims.’”

Ibrahim (que la paix soit sur lui) était jaloux, et je suis plus jaloux que lui. Allah a mis de la fierté dans le cœur de celui qui n'est pas jaloux des croyants et des musulmans.

5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ishaq ibn Jarir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘When a Satan called al-Qafandar, plays the lute in a man’s home and men come in his house, that Satan places every part of his body on the similar one of that man, owner of the house, then he blows in him a blow and thereafter that man does not exercise any vigilance or protective measures even if people go to his women.’”

Certes, un démon appelé Al-Qafandār est frappé quarante matins consécutifs sur la porte d'une maison avec une chaussure en cuir, puis il entre et place chaque membre de l'occupant sur celui du démon, puis il souffle dedans une fois, après quoi il ne ressent plus de jalousie, jusqu'à ce que ses femmes lui soient présentées et qu'il ne ressente plus de jalousie.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin once said, ‘O people of Iraq I am informed that your women push men on the road, are you not ashamed?’ In another Hadith it is said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, said, ‘Are you not ashamed of not exercising vigilance when your women go out in the market and become crowded with al-‘Aluj (uneducated faithless ones)!”’

L'Imam des croyants (sur lui le salut) a dit: "Ô habitants de l'Irak, on m'a informé que vos femmes repoussent les hommes sur le chemin, n'avez-vous donc pas de pudeur?" Et dans un autre hadith, l'Imam des croyants (sur lui le salut) a dit: "N'avez-vous donc pas de pudeur et ne soyez pas jaloux, vos femmes sortent sur les marchés et se mêlent à la foule."

7. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from ibn Muskan from Muhammad ibn Muslim who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘On the Day of Judgment Allah will not speak to three kinds of people and will not cleanse them and they suffer a painful suffering. One is an old fornicating man, a pimp and a woman who allows men to go in the bed of her husband with her.’”

Il a dit: "Trois types de personnes qu'Allah ne parlera pas le Jour de la Résurrection, ne les purifiera pas, et ils auront un châtiment douloureux: le vieil homme fornicateur, l'homme qui prête sa femme et la femme qui satisfait les désirs de son mari."

8. Ahmad ibn Muhammad has narrated from ibn Faddal from ‘Abd Allah ibn Maymun who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Paradise is made unlawful for a pimp.”’

Le Paradis est interdit au fornicateur.

9. Abu Ali al-Ash’ariy has narrated from certain persons of his people from Ja’far ibn ‘Anbasah from ‘Ubadah ibn Ziyad al-Asadiy from ‘Amr ibn abu al-Miqdam from Abu Ja‘far, ‘Alayhi al-Salam, and Ahmad ibn Muhammad from al-‘Asemiy from those who narrated to him from Mu’alla’ ibn Muhammad from Ali ibn Hassan from ‘Abd al-Rahman ibn Kathir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin in a letter to al-Hassan, ‘Alayhi al-Salam, has said, ‘You must be on your guard against vigilance and protectionism in an improper instance because it can lead the ones (of women) with perfect manners into one of ill-behaving one, however, you must fortify their (women’s) condition and if you find a defect then hasten to disapprove it regardless it is small or large. If you find their behavior doubtful, then the sin becomes great and deviation becomes easy.’”

Le Commandeur des Croyants (que la paix soit sur lui) a écrit dans sa lettre à Al-Hassan (que la paix soit sur lui) : "Méfie-toi du changement sans nécessité, car cela conduit les femmes vertueuses parmi elles à la maladie, mais prends des mesures à leur égard. Si tu remarques un défaut, réprimande-le, qu'il s'agisse d'une personne jeune ou âgée. Si tu découvres un défaut en elles, le péché sera grand et le reproche sera léger."