Deux Gardiens, Chacun Donne une Fille à un Homme Différent en Mariage — Al-Kāfi - Volume 5

1505

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1. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, issued a judgment. It was about the case of a woman whose brother gave her in marriage to one man and her mother gave her in marriage to another man, her maternal uncle or her brother were younger. He went to bed with her and she became pregnant and the two men sought judgment in the case. The first presented witnesses so she was joined with the first man. Two mahr (dowers) were assigned for her altogether; the Imam stopped the husband who won from going to bed with her until the birth of the child and related the child to the father (the winner of the case).’”

1506

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2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from Safwan from ibn Muskan from Walid Bayya’ al-Asfat who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about the case of a girl, when I was present, who had several brothers. The elder brother gave her in marriage in al-Kufah and the younger brother gave her in marriage in another land and he (the Imam) said, ‘The first has priority unless the other one has gone to bed with her, and if he has gone to bed she is his wife and his marriage is binding.”’

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar et de Muhammad ibn Isma'il, de Al-Fadl ibn Shadhan, tous ensemble, de Safwan, de Ibn Muskan, de Walid Bayya' Al-Asfati. Il a dit : Abu Abdullah (sur lui la paix) a été interrogé en ma présence à propos d'une jeune fille qui avait deux frères : l'aîné l'avait mariée à Kufa et le cadet l'avait mariée dans une autre région. Il a dit : Le premier a plus de droit sur elle, sauf si le second a consommé le mariage avec elle, car si tel est le cas, elle est sa femme et le mariage est valide.

Le premier mari a plus de droit sur la jeune fille, sauf si le second mari a eu des relations conjugales avec elle, auquel cas elle devient sa femme et le mariage est valide.

1507

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3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il ibn Bazi’ who has said the following: “Once a man asked him (the Imam), ‘Alayhi al-Salam, about the case of a man who dies and leaves behind two brothers and a daughter who is small. One brother becomes the executor of the will and gives the girl in marriage to his son. The father of the boy married to the girl dies and thereafter the other brother says that his brother did not give the girl in marriage to his son so he gives the girl in marriage to his son and the girl is asked, ‘Which one of the (two) husbands is more beloved to you?’ She says, ‘The other one (son of the second brother) is more beloved to me.’ Then the second brother dies and the other brother has left behind another son older than the son who was married to the girl. He asks the girl to choose whichever of the two she likes. He (the narrator) has said that Hadith about this case says that she is for the second husband because she at that time was able to discern when she was given in marriage and it is not lawful for her to disregard the marriage which is formed after her gaining the ability to discern.’”

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, de Muhammad ibn Isma'il ibn Bazi', qui a dit: Un homme a interrogé un homme au sujet d'un homme qui est décédé en laissant deux frères, une fille et un fils mineur. L'un des frères a été désigné comme tuteur et a marié la fille à son fils. Ensuite, le père du fils marié est décédé. Lorsque le deuxième frère est décédé, le premier frère avait un fils plus âgé que le fils marié. Il a dit à la fille: Choisis lequel des deux maris tu préfères, le premier ou le second. La narration indique qu'elle a préféré le dernier mari, car elle l'avait rencontré au moment du mariage et elle n'est pas autorisée à annuler le contrat après l'avoir accepté.