La Bienveillance envers les Prisonniers et le Fait de Leur Fournir de la Nourriture — Al-Kāfi - Volume 5

Traduction non vérifiée

1. Ali ibn Ibrahim has narrated from his father from af-Qasim ibn Muhammad from af-Minqariy from ‘Isa ibn Yunus al-Awza’iy from al-Zuhriy from Ali ibn al-Husayn, recipients of divine supreme covenant, who has said the following: “If you take a prisoner who is not able to walk and you do not have a carriage to carry him, then allow him to go and do not kill him; you do not know what is the command of the Imam about him.’ The narrator has said that he (the Imam) then said, ‘If a prisoner becomes a Muslim, his life is spared and he is one of us.’”

IsnādAli ibn Ibrahim, de son père, de Al-Qasim ibn Muhammad, de Al-Minqari, de Issa ibn Younus, de Al-Awza'i, de Az-Zuhri, de Ali ibn Al-Hussein (que la paix et les bénédictions d'Allah soient sur lui)

a rapporté : "Si tu prends un captif et qu'il est incapable de marcher et que tu n'as pas de monture, envoie-le et ne le tue pas, car tu ne connais pas le jugement de l'Imam à son égard." L'homme captif a dit : "S'il se convertit à l'islam, son sang est protégé et il devient un membre de la communauté musulmane."

Traduction non vérifiée

2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that feeding the prisoner is upon the one who has captured him even if he wants to eliminate him the next day. He should feed him, quench his thirst, [provide him shadow, shelter] and be kind to him, regardless, he is an unbeliever or not.”

Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام)

إِطْعَامُ الأسِيرِ حَقٌّ عَلَى مَنْ أَسَرَهُ وَإِنْ كَانَ يُرَادُ مِنَ الْغَدِ قَتْلُهُ فَإِنَّهُ يَنْبَغِي أَنْ يُطْعَمَ وَيُسْقَى و[يُظَلَّ] وَيُرْفَقَ بِهِ كَافِراً كَانَ أوْ غَيْرَهُ.

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3. Ahmad ibn Muhammad al-Kufiy has narrated from Hamdan al-Qalanisiy from Muhammad ibn al-Walid from Aban ibn ‘Uthman from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that feeding the prisoner is upon the one who has captured him, even if he is an unbeliever whom he wants to eliminate the next day. He should be kind to him, feed him and quench his thirst.”

IsnādAhmad ibn Muhammad al-Kufi, de Hamdan al-Qalânisi, de Muhammad ibn al-Walid, d'Aban ibn Uthman, de Mansur ibn Hazim, d'Abi Abdullah (sur lui la paix) a dit:

"La nourriture de l'otage est une obligation pour celui qui l'a capturé, même s'il est mécréant. Il doit être tué dès le lendemain. Il convient de le traiter avec compassion, de le nourrir et de le désaltérer."

Traduction non vérifiée

4. Ali ibn Ibrahim has narrated from his father from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’iniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, spoke about feeding the prisoners of war and said, ‘Feeding of prisoners of war is on the one who has taken him as a prisoner even if he wants to eliminate him the next day. He must feed him quench his thirst, provide him shadow and be kind to him, regardless, the prisoner is an unbeliever or other.’”

Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ جَرَّاحٍ الْمَدَائِنِيِّ

قَالَ قَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي طَعَامِ الأسِيرِ فَقَالَ إِطْعَامُهُ حَقٌّ عَلَى مَنْ أَسَرَهُ وَإِنْ كَانَ يُرِيدُ قَتْلَهُ مِنَ الْغَدِ فَإِنَّهُ يَنْبَغِي أَن يُطْعَمَ وَيُسْقَى وَيُظَلَّ وَيُرْفَقَ بِهِ كَافِراً كَانَ أَوْ غَيْرَهُ.