Celui qui autorise les rapports sexuels dans son anus

3. Muhammad has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd al-Rahman al-‘Arzamiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘Of Allah’s creatures there are those who have wombs in their backs like the wombs of women.’ He (the Imam) said that ’Amir al-Mu’minin was asked, ‘Why do not they then become pregnant?’ He (the Imam) said, ‘Because it is upside down. In their behind there is a gland like that of camel and when it is excited they become excited and when it is calm they are calm.’”

L'Imam des Croyants (sur lui le salut) a dit: "Certes, Allah a des serviteurs qui ont dans leurs reins des organes similaires à ceux des femmes. On lui demanda: 'Pourquoi ne peuvent-ils pas porter?' Il répondit: 'Ils sont inversés, et ils ont dans leurs dos une glande semblable à celle du chameau ou du dromadaire. Quand elle s'excite, ils s'excitent, et quand elle se calme, ils se calment."

4. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from Muhammad ibn Ali from Ali ibn ‘Abd Allah and ‘Abd al-Rahman ibn Muhammad from abu Khadijah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has condemned transvestites (those of men who pretend to be like women and women who pretend to be like men).’ He (the Imam) said, ‘They are hermaphrodites who engage in sexual intercourse with each other.’”

"Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a maudit les hommes qui imitent les femmes et les femmes qui imitent les hommes, et ce sont les efféminés et celles qui se marient entre elles."

5. Ahmad has narrated from Ja’far ibn Muhammad al-Ash’ariy from ibn al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Once a man came to my father and said, ‘O child of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, I am in an unfortunate condition; please pray for me to Allah.’ He was told that he allows sexual intercourse in his anus.’ He (the Imam) said, ‘Whoever Allah finds to be of any benefit at all He does not permit him to allow sexual intercourse in his anus.’ He (the Imam) then said, ‘Allah, most Majestic, most Glorious, has said, “I swear by my glory and majesty that whoever allows sexual intercourse in his anus will not sit on the Istabraq and silk of paradise.’”

Un homme vint voir mon père et lui dit : "Ô fils du Messager d'Allah, je suis éprouvé par une épreuve, prie Allah pour moi." On lui dit : "Il sera retiré de toi à la fin." Il dit : "Par Allah, le Tout-Puissant, aucun besoin n'est satisfait par cette épreuve." Puis mon père dit : "Allah, par Ma grandeur et Mon majesté, ne laisse pas celui qui est retiré de son vêtement de soie et de brocart sans réponse à la fin."

6. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id and Muhammad ibn Yahya from Musa ibn al-Hassan from ‘Umar ibn Ali ibn ‘Amr ibn Yazid from Muhammad ibn ‘Umar from his brother al-Husayn from his father ‘Umar ibn Yazid who has said the following: “Once, when, I was with abu ‘Abd Allah, ‘Alayhi al-Salam, a man also was there. He said, ‘I pray to Allah to keep my soul in service for your cause, I love children.’ He (the Imam) asked, ‘Why is it?’ He said, ‘I carry them on my back.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, placed his hand on his forehead and turned his face away from him. The man cried and abu ‘Abd Allah, ‘Alayhi al-Salam, looked to him as if he sympathized and said, ‘When you go to your town buy a healthy camel and tie it down firmly then take a sword and slash its hump to take away its skin and sit on it as it is naturally hot.’ ‘Umar has said that the man said, ‘When I returned to my town I bought a healthy camel, tied it down firmly, took the sword and took away its skin and sat on it as it was naturally warm and on the back of the camel from me fell something like a small frog (lizard) and my problem calmed down.’”

J'étais en compagnie d'Abu 'Abdillah (que la paix soit sur lui) et un homme était présent. Il lui dit : "Puisses-tu être sacrifié pour lui, j'aime les enfants." Abu 'Abdillah (que la paix soit sur lui) lui demanda : "Que comptes-tu faire ?" L'homme répondit : "Je les porterai sur mon dos." Abu 'Abdillah (que la paix soit sur lui) plaça sa main sur son front, détourna son visage de lui, et l'homme se mit à pleurer. Abu 'Abdillah (que la paix soit sur lui) sembla le prendre en pitié et lui dit : "Quand tu retourneras dans ta ville, achète un veau gras, attelle-le avec une corde solide, prends une épée, frappe le veau d'un coup qui enlève la peau, puis assieds-toi sur lui pour ressentir sa chaleur." 'Umar dit : L'homme répondit : "Je suis retourné dans ma ville, j'ai acheté un veau gras, je l'ai attelé avec une corde solide, j'ai pris une épée, j'ai frappé le veau d'un coup qui a enlevé la peau, puis je me suis assis sur lui pour ressentir sa chaleur. Je suis tombé de lui sur le dos de l'âne, ressemblant à un lézard, plus petit qu'un lézard, et je suis resté dans cet état."

7. Muhammad ibn Yahya has narrated from Musa ibn al-Hassan from al-Haytham al-Nahdiy in a marfu’ manner who has said the following: “A man once complained before abu ‘Abd Allah, ‘Alayhi al-Salam, against an anal problem and abu ‘Abd Allah, ‘Alayhi al-Salam, rubbed his back. A red worm fell off of him and he was cured.’”

Un homme se plaignit à Abu Abdullah (sur lui la paix) de sa fille. Abu Abdullah (sur lui la paix) passa sa main sur son dos et une petite vermine rouge en tomba, puis elle fut guérie.

8. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Sa‘id from Zakariya ibn Muhammad from his father from ‘Amr who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘I swear upon myself that one who allows sexual intercourse in his anus will not be allowed to sit on the fine furnishings of paradise.’ I then said to abu ‘Abd Allah, ‘Alayhi al-Salam, that so and so is a man of reason and deep understanding, calls people to himself and Allah has made him to suffer from this sickness. He (the Imam) asked, ‘Does he do it in the central Masjid?’ I replied, ‘No, he does not do it in the central Masjid.’ He (the Imam) asked, ‘Does he do it at the door of his house?’ I replied, ‘No, he does not do it there.’ He (the Imam) asked, ‘Where does he do it.’ I replied, ‘When he is in private.’ He (the Imam) said, ‘Allah then has not caused him to suffer from the sickness, he enjoys it and he will not be allowed to sit on the fine furnishings of paradise.’”

J'ai dit à Abu Abdullah (que la paix soit sur lui) : "Un tel est un homme sage et intelligent, il appelle les gens à lui-même et Allah l'a mis à l'épreuve." Il a répondu : "Alors qu'il le fasse dans la mosquée principale." J'ai dit : "Non." Il a dit : "Alors qu'il le fasse à la porte de sa maison." J'ai dit : "Non." Il a demandé : "Où devrait-il le faire alors ?" J'ai répondu : "Quand il est seul." Il a dit : "Certes, Allah ne l'a pas mis à l'épreuve. C'est un hypocrite qui n'entrera pas au Paradis."

9. Ahmad has narrated from Ali ibn Asbat from certain persons of our people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Things may exist in our Shi‘ah, but three things will not be in them, one who stretches his hand for begging, there is no blue or green among them and one who allows sexual intercourse in his anus.’”

Il n'y a pas de trois choses dans notre communauté : celui qui mendie avec une calebasse, celui qui porte du bleu-vert, et celui qui est suivi dans ses arrières.

10. Al-Husayn from Muhammad has narrated from Muhammad ibn ‘Imran from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the hermaphrodites who suffer because of this misfortune (sexual intercourse in their anus). Will a believing person suffer from this sickness and people think Allah does not allow one whom He finds of any benefit at all to suffer from this sickness. He (the Imam) said, ‘Yes, one may suffer from such sickness and you must not speak to such person because when you speak they find comfort.’ I then asked, ‘I pray to Allah to keep my soul in service for your cause, can they not bear patience?’ He (the Imam) said, ‘They are able to exercise patience but they want to enjoy. If Allah, most High causes one to suffer from such sickness he would be compelled and cannot bear patience or to control himself even in the presence of people. When he feels ashamed before people and does not do it in the presence of people but does it in private then it is not Allah who has caused him to suffer; in fact he enjoys it.’”

...ces hommes efféminés sont éprouvés par cette épreuve, alors que le croyant est également éprouvé. Les gens prétendent que personne n'est éprouvé par cela pour l'amour de Dieu. Il répondit: Oui, il peut être éprouvé par cela, donc ne leur parlez pas, car ils trouvent du réconfort dans vos paroles. J'ai dit: Que ma vie te soit sacrifiée, car ils ne sont pas patients. Il dit: Ils sont patients, mais ils recherchent le plaisir à travers cela.