Litiges Découlant du al-Rahn (Dépôt de garantie, Hypothèque) — Al-Kāfi - Volume 5

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1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from Aban from ibn abu Ya’fur who has said the foiiowing: “About the case of a dispute between the parties if one says that the amount of al-Rahn (security deposit) is one thousand dirham and the other says that it is one hundred dirham, abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘The one who claims it to be one thousand dirham is asked to present proof and testimony. If he fails to do so, then the other party is asked to take an oath.’ If the amount of al- Rahn (security deposit) is more or less but one party claims it to be al-Rahn (security deposit) and the party claims it to be Wadi‘ah (safe deposit), abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The party who claims it to be Wadi ‘ah (safe deposit) is asked to present proof and testimony and upon his failure the other party is then asked to take an oath (to settle the dispute).’”

871

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2. Muhammad ibn Yahya has narrated from Muhammad ibn af-Husayn from Afi ibn ai-Hakam from ai-‘Ala’ ibn Razin from Muhammad ibn Musfim who has said the following: “It is the case of the parties of al-Rahn (security deposit) who dispute and there is no proof and testimony available for the parties involved. Al-Rahn (security deposit) holder claims it to be one thousand and the owner of al-Rahn (security deposit) claims it to be one hundred. Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Al-Rahn (security deposit) holder who claims it to be one thousand is required to present proof and testimony and if he fails then the other party takes an oath.’”

IsnādMuhammad ibn Yahya a rapporté de Muhammad ibn al-Husayn, de Ali ibn al-Hakam, de Al-Ala ibn Razin, de Muhammad ibn Muslim, de Abi Ja'far (que la paix soit sur lui)

concernant un homme qui met en gage quelque chose chez son compagnon sans claire spécification entre eux à ce sujet. Celui qui détient le gage prétend qu'il vaut mille, tandis que le propriétaire du gage affirme qu'il vaut seulement cent. La preuve incombe à celui qui détient le gage s'il vaut mille, mais s'il n'y a pas de preuve claire, le serment revient au débiteur.

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3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from al-Husayn ibn ‘Uthman from Ishaq ibn ‘Ammar who has said the following: “It is a case where one says that he is owed one thousand dirham and the other party says that it is Wadi‘ah (safe deposit). Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The words of the owner of the asset are accepted in addition to his taking oath.’”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, d'Ibn Abi 'Umayr, d'Al-Husayn ibn 'Uthman, d'Ishaq ibn 'Ammar, d'Abu 'Abdillah (que la paix soit sur lui)

Dans un homme qui dit à un autre : "J'ai mille dinars à te confier", l'autre répond : "Non, c'est un dépôt." Alors Abu 'Abdillah (que la paix soit sur lui) dit : "La parole revient à celui qui détient l'argent avec sa main droite."

873

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4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abbad ibn Suhayb who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of two men who disputed about an asset. One said that it was a Wadi ‘ah (safe deposit) and the other said that it was al-Rahn (security deposit). Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The words of one who says that it is al-Rahn (security deposit) are accepted unless the other party presents witnesses who testify that it is Wadi ‘ah (safe deposit).”’

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, de Ibn Mahbub, d'Abbad ibn Suhayb, qui a dit: J'ai demandé à Aba Abdillah (que la paix soit sur lui) au sujet d'un bien confié entre les mains de deux hommes, l'un disant "Je te l'ai confié" et l'autre disant "C'est un gage". Il a répondu: Le dire de celui qui prétend que c'est un gage est le mien, sauf si celui qui prétend l'avoir confié vient avec des témoins.

Le dire de celui qui prétend que c'est un gage est le mien, sauf si celui qui prétend l'avoir confié vient avec des témoins.