Un homme souhaite épouser la fille d'un autre, alors que le père a l'intention de la donner à un autre homme

2. Ahmad ibn Muhammad has narrated from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhi al-Salam, has said, ‘If a man gives in marriage his granddaughter to a man, it is binding upon his son and his son also can give her in marriage.’ I then asked, ‘What happens if her father likes one man and her grandfather prefers another man?’ He (the Imam) said, ‘Grandfather has greater priority.’”

Lorsqu'un homme marie la fille de son fils, il est permis à son fils et au fils de son fils de la marier également. J'ai alors demandé : "Et si son père et son grand-père l'ont désirée en mariage ?" Le grand-père a plus de droit à son mariage.

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from abu al-Mighra’ from ‘Ubayd ibn Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One day I was with Ziyad ibn ‘Ubayd Allah al-Harithiy when a man came and complained saying, “My father has given my daughter in marriage without my permission.” Ziyad then asked the people in his meeting about their views in the matter. They said, “His marriage is invalid.’” He (the Imam) has said, ‘He then asked, “What do you say, O ‘Abd Allah?” When he asked me I then turned to those who had given him an answer and asked them, ‘Of the matters that you narrate from the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, is there the case of the man who came to him (the Messenger of Allah) and complained against his father like this man and the Messenger of Allah told him that you and your assets belong to your father?’ They replied, ‘Yes, we narrate.’ I then asked them, ‘Why is it that even he and his assets belong to his father but his father’s giving in marriage is not permissible?’ He (the Imam) said, ‘He accepted their words and ignored my words.’”

"Certes, un jour, j'étais chez Ziyad ibn Ubayd Allah al-Harithi quand un homme est venu se plaindre de son père en disant : 'Que Dieu réforme l'émir ! Mon père a marié ma fille sans mon consentement.' Ziyad se tourna vers ses compagnons et leur demanda : 'Qu'en pensez-vous de ce que dit cet homme ?' Ils répondirent : 'Son mariage est invalide.' Puis il se tourna vers moi et me demanda : 'Qu'en dis-tu, Abu Abdullah ?' Quand il m'interrogea, je me tournai vers ceux qui avaient répondu et leur dis : 'N'avez-vous pas entendu dire que le Messager de Dieu (que la paix soit sur lui et sa famille) a dit à un homme qui se plaignait de son père dans des circonstances similaires : 'Toi et ta richesse appartiennent à ton père ?' Ils répondirent : 'Si.' Alors je leur demandai : 'Comment cela peut-il être alors que lui et sa richesse appartiennent à son père et que son mariage n'est pas valide ?' Il prit leur avis et rejeta le mien."

4. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from ibn abu ‘Umayr from Hisham ibn Salim and Muhammad ibn Flakim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If both father and grandfather give in marriage, the first one’s marriage is effective and if both happens at the same time, the grandfather has the priority.’”

قَالَ إِذَا زَوَّجَ الأبُ وَالْجَدُّ كَانَ التَّزْوِيجُ لِلأوَّلِ فَإِنْ كَانَ جَمِيعاً فِي حَالٍ وَاحِدَةٍ فَالْجَدُّ أَوْلَى.

5. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ja’far ibn Sama‘ah from Aban from al-Fadl ibn ‘Abd al-Malik who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a grandfather gives his granddaughter in marriage and his son is living but grandfather is ill, still marriage is binding.’ We then asked, ‘What happens if the father loves one and grandfather loves another man and they both are equal in justice and agreement?’ He (the Imam) said, ‘I love if she agrees with her grandfather.’”

Il a dit : "Certes, quand le grand-père marie la fille de son petit-fils, et que son père est vivant et que le grand-père est satisfait, cela est permis." Nous avons dit : "Mais si le père de la jeune fille est tombé amoureux, et que le grand-père est tombé amoureux, et qu'ils sont tous deux égaux en justice et en satisfaction ?" Il a dit : "Il m'est plus agréable que vous soyez satisfaits de la parole du grand-père."

6. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Dawud ibn al- Husayn from al-‘Abbas who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man marries, then his father rejects it, giving in marriage by the father is permissible; if the grandfather dislikes it, it is not like the case where grandfather gives in marriage, then father wants to reverse it.”’

Lorsqu'un homme marie sa fille et que son père s'y oppose, le mariage par le père est valide, même si le grand-père n'est pas d'accord. Cela ne ressemble pas à ce que fait le grand-père, puis que le père souhaite annuler le mariage.