Emprunter des Dirhams pour Conserver les Meilleurs Parmi Eux

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you give dirhams as a loan, then the party pays you back with better ones, it is not unlawful, if there is no stipulation between you.’”

Lorsque tu prêtes des dirhams, puis que l'on te rend quelque chose de meilleur en échange, il n'y a pas de mal tant qu'il n'y a pas de condition entre vous deux.

4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from Ya’qub ibn Shu’ayb who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who gave impure dirhams as a loan to another man, who then paid him back with better dirhams without compulsion. He (the Imam) said, it is not unlawful and it is from Ali, ‘Alayhi al-Salam.’”

Il n'y a pas de mal à prêter des dinars à quelqu'un avec intérêt, en prenant ces dinars frais et bons pour soi-même, comme l'a mentionné Ali (sur lui la paix).

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub from abu Maryam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, whenever owing something to someone would pay back heavier.’”

Certes, le Messager de Dieu (que la prière de Dieu et Son salut soient sur lui et sa famille) avait l'habitude d'être en situation de prêter serment et de donner en quadruple.

6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Safwan from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who borrowed from another man dirham and returned with a Mithqal (a certain unit of weight) or borrowed a Mithqal and paid back with dirham. He (the Imam) said, ‘If there is no stipulation it is not unlawful, it is only extra. My father would borrow dirhams of low quality and pay back with dirhams of high quality and say to me, “My son, pay it back to the one from whom I have borrowed.” I would say, “Father, the dirhams you borrowed were of low quality and these are better.” He (the Imam) would say, ‘My son, it is an extra favor. Give it back to him.’”

Si aucune condition n'est fixée, il n'y a pas de mal à échanger des dirhams contre un poids ou vice versa, et cela relève de la générosité. C'est ainsi que mon père, que Dieu lui fasse miséricorde, empruntait des dirhams en pièces et les rendait en dirhams en argent. Il enseignait à rendre ce qu'on avait emprunté tel quel, même si le remboursement était de meilleure qualité. C'était sa manière de pratiquer la générosité.

7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Ali ibn al-Nu’man from Ya’qub ibn Shu’ayb who has said the following: “This is concerning my question before abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a man who owed a basket of dry dates and got back a basket of fresh dates which was less. He (the Imam) said, ‘It is not unlawful.’ I then asked, ‘What will happen if he owes to me a basket of dry dates and I take from him a basket of fresh dates which is more?’ He (the Imam) said, ‘It is not unlawful if it is a known practice between the two of you.’”

Il n'y a pas de mal tant que cela se fait avec votre consentement mutuel.