Chapitre
Causing Losses ( Dirar )
0 / 8 vérifiés · 0%
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Talhah ibn Zayd who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘A neighbor (in matters of immunity) is like a soul which is not harmed or has not committed sins.’”
IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, de Muhammad ibn Yahya, de Talha ibn Zaid, d'Abu Abdullah (que la paix soit sur lui)
Les voisins sont comme l'âme, ni nuisibles ni pécheurs.
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from ‘Abd Allah ibn Bukayr from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Samrah ibn Jundab had a fruit bearing palm tree in the garden of another man from al-Ansar whose house was at the door of the garden and he (Samrah) would pass by when going to his palm tree without permission. The man from al-Ansar spoke to him and asked him to ask for permission whenever he comes. Samrah refused to do so. When he refused the man from al-Ansar went to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, complained before him and informed him of the condition. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, sent someone to call Samrah, informed him of the complaints of the man from al-Ansar and asked him to ask permission whenever going to his palm tree but he refused. When he refused, he (the Messenger of Allah) bargained with him and offered him a huge price but he still refused. He (the Messenger of Allah) then said, “In exchange for this you can have a fruit bearing palm trees in paradise”, but he refused to accept. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, then asked the man from al-Ansar to go, uproot that palm tree and throw it to him; harming and leading to harm is not lawful.’”
IsnādChaîne de transmission: D'après un groupe de nos compagnons, de Ahmad ibn Muhammad ibn Khalid, de son père, de Abdullah ibn Bukayr, de Zurara, de Abi Ja'far (que la paix soit sur lui).
Contenu principal: Samura ibn Jundab avait une vigne appartenant à un homme des Ansar, située près de la maison des Ansar près de la porte du jardin. L'homme des Ansar lui demanda de demander la permission avant d'y entrer, mais Samura refusa. Lorsque l'homme des Ansar se plaignit au Prophète (que la prière d'Allah et Son salut soient sur lui) de son comportement, le Prophète lui envoya dire à Samura de demander la permission avant d'entrer. Samura refusa à nouveau. L'homme des Ansar marchanda avec lui jusqu'à ce qu'il atteigne le prix qu'Allah voulait. Samura refusa de vendre, disant que cette vigne lui serait étendue au Paradis. Le Prophète dit à l'homme des Ansar d'arracher la vigne et de la jeter vers Samura, car il n'y aurait ni dommage ni compensation.
3. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Hafs from a man who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a people whose water fountains in a land are near each other, one of them decides to make his fountain below its original place in which case is harmful to the other fountains but certain ones do not harm due to solidity of earth. He (the Imam) said, ‘Whatever is in solid land it does not harm but whatever is in soft land and sandy, it harms. One can ask his neighbor to keep his fountain at the same level as his and if they agreed it does not harm.’ He (the Imam) said, ‘The distance between two fountains must be kept at one thousand Dhira‘ (hands or arms length).”’
Isnād`Alī ibn Ibrāhīm rapporte de son père, de Muḥammad ibn Ḥafṣ, d'un homme, de Abī 'Abdillāh (sur lui le salut) qui a dit :
J'ai interrogé Abī 'Abdillāh (sur lui le salut) au sujet d'un peuple qui possédait des sources dans une terre proche les unes des autres. Un homme voulut placer sa source en aval de son emplacement initial, ce qui aurait causé du tort aux autres sources. Certains endroits ne seraient pas affectés par la dureté du sol, tandis que d'autres, situés sur des terres molles et sablonneuses, en seraient affectés. Il répondit : "Si l'endroit est solide, cela ne causera aucun tort. Mais si le sol est mou et sablonneux, alors cela causera du tort. S'il propose à son voisin de placer sa source à l'endroit initial, et qu'ils se mettent d'accord, alors cela ne causera aucun tort. Il ajouta : Il doit y avoir mille coudées entre chaque source."
4. Muhammad ibn Yahya has narrated from af-Husayn ibn Muhammad from Yazid ibn Ishaq, Sha‘Ir from Harun ibn Hamzah af- Ghanaviy who has said the following: “About the case of a man who found a sick camel for sale and bought it for ten dirham, then another man came and asked to share for the head and skin for two dirham, but then it was found that the camel was fine and not sick and its price reached many dinars. He then asked the owner of two dirham to take one-fifth of the price, but he refused and said that he wanted the head and skin. Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He does not have such right; it is harming. His right was made available when one-fifth was offered to him.’”
IsnādMuhammad ibn Yahya, de Muhammad ibn al-Husayn, de Yazid ibn Ishaq, de Sha'ir, de Harun ibn Hamza al-Ghanawi, de Abi Abdullah (que la paix soit sur lui)
Un homme a témoigné qu'un chameau était malade et mis en vente. Un autre homme l'acheta pour dix dirhams. Ensuite, un homme participa à l'achat en ajoutant deux dirhams pour la tête et la peau. Il fut jugé que le chameau était sain et sa valeur atteignit des dinars. Il dit alors à l'homme des deux dirhams : "Prends un cinquième de ce qu'il a atteint." Mais il refusa en disant : "Je veux la tête et la peau." Il lui fut répondu : "Il n'a pas cela, c'est une injustice, et il a reçu son droit s'il reçoit le cinquième."
5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn who has said the following: “I once wrote to abu Muhammad, ‘Alayhi al-Salam, and asked, ‘A man had a canal in a village and another man wanted to dig another canal in a village that belonged to him. How much distance is required between the two so that they do not harm each other when the land is solid or soft? He (the Imam) signed the answer that said, ‘It is according to a measure that does not cause one to harm the other, by the will of Allah.’ I wrote to him (the Imam), ‘Alayhi al-Salam, about a man who had a flour mill on the canal of a village that belonged to a man and the owner of the village wanted to divert the water to his village in another canal and put the flour mill out of work; if he can do so. He (the Imam), ‘Alayhi al-Salam, signed the answer that said, ‘He must be pious before Allah and act according to what is acceptable among people and must not cause harm to his believing brother.’”
IsnādMuhammad ibn Yahya a rapporté de Muhammad ibn al-Husayn, qui a dit : J'ai écrit à Abi Muhammad (sur lui la paix)...
...un homme possédait un moulin sur une rivière d'une ville, et la ville appartenait à un homme. Le propriétaire de la ville voulait détourner l'eau vers sa ville depuis une autre rivière, ce qui aurait rendu le moulin inutilisable. A-t-il le droit de le faire ou non ? Il (sur lui la paix) a répondu en craignant Allah et en agissant en bien à ce sujet, sans nuire à son frère croyant.
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Uqbah ibn Khalid al-Husayn from Muhammad who has said the following: “About the case of a man who dug a canal in a hill and it dried up another canal, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘They can divide and find out which one is harming the other by closing the flow of water of each canal and leave the other open and alternate by one night between the two (to measure the difference of increase and decrease of the level of water in each one).”’
IsnādMuhammad ibn Yahya a rapporté de Muhammad ibn al-Husayn, de Muhammad ibn Abdullah ibn Hilal, d'Uqbah ibn Khalid, de l'Imam Abu Abdullah (que la paix soit sur lui)
Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a jugé entre les habitants de Médine concernant les canaux d'irrigation des palmiers en déclarant que rien ne doit empêcher le bénéfice d'une chose. Il a également jugé entre les habitants des zones rurales en déclarant que l'exclusivité de l'eau ne doit pas être utilisée pour empêcher l'accès à l'eau, et il a dit : "Il ne doit y avoir ni dommage ni réciprocité de dommage."
7. Muhammad ibn Yahya has narrated from Muhammad ibn Al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Uqbah ibn Khalid who has narrated the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if a man digs a well (a canal) in a hill which reduces the water of an existing well or canal, they must be examined closely. Such tests must be conducted every night to find out which one reduces the water of the other. If it is found out that the second one reduces the water of the existing, one then it must be closed.’”
IsnādMuhammad ibn Yahya, de Muhammad ibn al-Husayn, de Muhammad ibn Abdullah ibn Hilal, d'Uqbah ibn Khalid, d'Abu Abdullah (sur lui le salut) a dit:
Un homme est venu à une montagne et y a creusé un canal. L'eau du deuxième canal a emporté l'eau du premier canal. Il a dit: "Ils devraient se partager les droits des puits nuit après nuit, et on verra lequel des deux a causé du tort à l'autre. Si le second a causé du tort au premier, alors qu'il soit dénudé."
8. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from his father from certain persons of his people from ‘Abd Allah ibn Muskan from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Samrah ibn Jundab had a fruit bearing palm tree and his path way was through the inside section of the house of a man from al-Ansar. He would come and enter to go to his palm tree without permission. The man from al-Ansar said to him, ‘O Samrah, you continue to take us off guard in a condition that we do not like you to take us off guard. Please, when you come ask for permission. He said, ‘I do not need permission for the path that is the path to my palm tree.’ He (the Imam) said that the man from al-Ansar went to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, complained before him and informed him of the condition. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, sent someone to call Samrah, informed him that so and so complains and thinks that you pass by him and his family without permission so you must ask for permission when you want to go to your palm tree.’ He said, ‘O Messenger of Allah, why must I ask permission for the pathway of my palm tree?’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘Leave that palm tree in exchange for a palm tree in such and such place.’ He said, ‘No, I do not want to exchange.’ He (the Messenger of Allah) said, ‘Exchange for two.’ He said, ‘No.’ He (the Messenger of Allah) went on up to offering ten palm trees and he refused to accept. He (the Messenger of Allah) said, ‘Exchange it for ten palm trees in so and so place.’ He refused. He (the Messenger of Allah) said, ‘Exchange it for a palm tree in paradise.’ He refused and said, ‘I do not want it.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, then said, ‘You are a harmful man. Harming and causing to lead to harm is not lawful against a believing man.’ He (the Imam) said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded to uproot that palm tree and threw it to him. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said to him, ‘Go plant it wherever you want.’”
IsnādAli ibn Muhammad ibn Bundar a rapporté d'Ahmad ibn Abi Abdullah, de son père, de certains de nos compagnons, d'Abdullah ibn Muskan, de Zurara, de Abu Ja'far (que la paix soit sur lui)
Il a dit : "Certes, Samura ibn Jundab avait un chemin passant à travers le jardin d'un homme parmi les Ansar. Il entrait dans son jardin sans permission des Ansar. L'homme des Ansar lui dit : 'Ô Samura, tu continues à nous surprendre dans une affaire que nous n'aimons pas. Quand tu entres, demande la permission.' Samura répondit : 'Je ne demande pas la permission pour un chemin qui est le mien vers mon jardin.' L'homme des Ansar se plaignit au Messager d'Allah (que la prière d'Allah et Son salut soient sur lui), qui lui envoya dire : 'Fulano t'a dénoncé en prétendant que tu passes devant chez lui et chez sa famille sans sa permission. Demande-lui la permission quand tu veux entrer.' Samura répondit : 'Ô Messager d'Allah, je demande la permission pour un chemin qui est le mien vers mon jardin.' Le Messager d'Allah lui dit : 'Laisse-le, et tu auras un jardin à tel et tel endroit.' Samura refusa. Le Messager d'Allah continua à lui offrir plus, jusqu'à ce qu'il atteigne dix jardins. Samura refusa à chaque fois. Le Messager d'Allah lui dit : 'Tu es un homme obstiné, ni nuisible ni nuisant à un croyant.' Le Messager d'Allah ordonna alors qu'on lui retire le jardin, qu'on le lui apporte et lui dit : 'Va et plante-le où tu veux.'
