La Sunna concernant la dot — Al-Kāfi - Volume 5

1425

Traduction non vérifiée

1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Hammad ibn ‘Uthman and Jamil ibn Darraj from Hudhayfah ibn Mansur who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘The amount of mahr (dower) the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, paid was twelve Awqiyah and one Nashsha. Al-Awqiyah is equal to forty dirham and one al-Nashsha is equal to twenty dirham and it is equal to one-half of al- Awqiyah.’”

IsnādUn certain nombre de nos compagnons de Sahl ibn Ziyad, d'Ahmad ibn Muhammad ibn Abi Nasr, de Hammad ibn Uthman et Jamil ibn Darrāj, de Hudhayfa ibn Mansur, de Abi Abdillah (sur lui la paix) ont rapporté:

Le Prophète (que la paix et les bénédictions d'Allah soient sur lui et sa famille) avait l'habitude de donner en aumône douze ouqiya et un nash' et l'ouqiya équivaut à quarante dirhams et le nash' à vingt dirhams, et il est la moitié de l'ouqiya.

1427

Traduction non vérifiée

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Dawud ibn al- Husayn from abu al-‘Abbas who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about mahr (dower); if there is an appointed time to pay it. He (the Imam) said, ‘No, there is no particular time for it.’ He (the Imam) then said, ‘The amount of mahr (dower) the Messenger of Allah paid was twelve Awqiyah and one Nashsha. One al-Nashsha is equal to one-half of al-Awqiyah and al-Awqiyah is equal to forty dirham and it was five hundred dirham.’”

IsnādUn groupe de nos compagnons de la part de Sahl ibn Ziyad, de Ahmad ibn Muhammad ibn Abi Nasr, de Dawud ibn al-Husayn, d'Abu al-Abbas, qui a dit: J'ai demandé à Abu Abdullah (sur lui soit la paix) à propos de la dot, a-t-elle un délai? Il a dit: Non. Puis il a dit: La dot du Prophète (que la paix et les bénédictions d'Allah soient sur lui et sa famille) était douze uqiyahs et un nash (unité de mesure), et le nash est la moitié de l'uqiyah, et l'uqiyah est équivalent à quarante dirhams, donc cela fait cinq cents dirhams.

Un groupe de nos compagnons de la part de Sahl ibn Ziyad, de Ahmad ibn Muhammad ibn Abi Nasr, de Dawud ibn al-Husayn, d'Abu al-Abbas, qui a dit: J'ai demandé à Abu Abdullah (sur lui soit la paix) à propos de la dot, a-t-elle un délai? Il a dit: Non. Puis il a dit: La dot du Prophète (que la paix et les bénédictions d'Allah soient sur lui et sa famille) était douze uqiyahs et un nash (unité de mesure), et le nash est la moitié de l'uqiyah, et l'uqiyah est équivalent à quarante dirhams, donc cela fait cinq cents dirhams.

1428

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4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘The amount of mahr (dower) the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, paid to his wives was twelve Awqiyah and one Nashsha. Al-Awqiyah is equal to forty dirham and one al-Nashsha is equal to one-half of al-Awqiyah which is twenty dirham.’”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, d'Ibn Faddal, d'Ibn Bukayr, d'Ubayd ibn Zurara a dit: J'ai entendu Abu Abdullah (sur lui soit la paix) dire:

Le Prophète (que la paix et les bénédictions d'Allah soient sur lui et sa famille) fixa la dot de ses femmes à douze onces d'or et à vingt dirhams, l'once valant quarante dirhams, et la moitié de l'once valant vingt dirhams.

1429

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5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying that my father has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did not give in marriage any of his daughters or marry any of his wives for a mahr (dower) of more than twelve Awqiyah and one Nashsha. Awqiyah is equal to twelve dirham and one Nashsha is equal to twenty dirham.’”

IsnādAli ibn Ibrahim a rapporté de son père, de Hammad ibn Isa, de Abu Abdullah (que la paix soit sur lui)

J'ai entendu dire qu'il a dit: Mon père a dit: Le Messager d'Allah (que la prière d'Allah et ses bénédictions soient sur lui) n'a pas marié toutes ses filles à la fois, et il n'a pas marié plus de douze Uqiyah de ses femmes, et l'Uqiyah est équivalent à quarante Nush, et le Nush est équivalent à vingt Dirham.

1430

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6. And Hammad has narrated from Ibrahim ibn abu Yahya who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The weight of dirham in those days was six.’”

IsnādHammad a rapporté d'Ibrahim ibn Abi Yahya, de Abi Abdullah (sur lui la paix) qu'il a dit

Et les pièces de monnaie étaient pesées à six (dirhams) à cette époque-là.

1431

Traduction non vérifiée

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu Nasr from al-Husayn ibn Khalid and Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Uthman al-Khazzaz from a man from al-Husayn ibn Khalid who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about mahr (dower) according to Sunnah and how it has become five hundred. He (the Imam) said, ‘Allah, most Blessed, most High, has made obligatory upon Himself that if any believing person says one hundred times Takbir (Allah is great beyond description), one hundred times, Tasbih (Allah is free of all defects), one hundred times, Tahmid, (all praise belongs to Allah), one hundred times, Tahlil, (no one deserves worship except Allah) one hundred times and one hundred times, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and then says, ‘O Allah pair me up with Hur al-‘In .’ Allah pairs him up with a Hawra’ al-‘In and makes this (things he has said) as mahr (dower). Then Allah, most Majestic, most Glorious, sent revelation to His Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, to set mahr (dower) for the believing women at five hundred dirham. The Messenger of Allah followed the instruction and if any believing man proposes marriage to his brother in belief for his graceful daughter with five hundred dirham as mahr (dower) and he does not agree, he has caused a suspension and he will not deserve from Allah, most Majestic, most Glorious, to pair him with Hur al-‘In.’”

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad ibn Abi Nasr, de Al-Husayn ibn Khalid, et Ali ibn Ibrahim, de son père, d'Amr ibn Uthman Al-Khazzaz, d'un homme, de Al-Husayn ibn Khalid, qui a dit: J'ai demandé à Aba Al-Hasan (que la paix soit sur lui) au sujet de la dot de la Sunna, comment elle est devenue cinq cents. Il a répondu: Certes, Allah, le Très-Haut, s'est imposé à Lui-même qu'un croyant ne devrait pas effectuer moins de cent Takbir, cent Tasbih, cent Tahmid, cent Tahlil, et prier sur Muhammad et sa famille cent fois. Ensuite, il devrait dire: "Ô Allah, accorde-moi en mariage des Houris aux grands yeux", sauf qu'Allah lui accordera Houris aux grands yeux et cela deviendra sa dot. Ensuite, Allah, le Tout-Puissant, a révélé à Son Prophète (que la prière et la paix d'Allah soient sur lui et sa famille) d'établir la dot des croyantes à cinq cents dirhams. Ainsi, le Messager d'Allah (que la prière et la paix d'Allah soient sur lui et sa famille) l'a fait, et quiconque propose à son frère sa dot et dit cinq cents dirhams mais ne la marie pas, alors il a commis une injustice et mérite d'Allah, le Tout-Puissant, de ne pas lui accorder de Houris.