Si un homme dit à sa femme : "Tu m'es interdite". — Al-Kāfi - Volume 6

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1. A number of our people have narrated from Sahl ibn abu Nasr from Muhammad ibn Sama‘ah from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the case of a man who says to his wife, ‘You are unlawful for me.’ He (the Imam) said to me, ‘Had I the control over him I would give him a headache. You should have said to him that Allah has made her lawful for you then what has made her unlawful for you? In fact it (saying, ‘You are unlawful for me’) is nothing more than a lie. He thus has thought that what Allah has made lawful for him has become unlawful and there is no divorce or expiation on him? I then asked about the meaning of the words of Allah, most Majestic, most Glorious, ‘O Prophet, why do you make unlawful what Allah has made lawful for you’ (65:2) then expiation is made necessary.’ He (the Imam) said, ‘He only made unlawful for him his slave-girl, Maria and swore not to go near her. He, in the case of swearing, made expiation necessary not in the case of making something unlawful.’”

Un groupe de nos compagnons de Sahl ibn Ziyad, d'Ibn Abi Nasr, de Muhammad ibn Sama'a, de Zurara, d'Abu Ja'far (que la paix soit sur lui) a rapporté: J'ai interrogé Abu Ja'far (que la paix soit sur lui) au sujet d'un homme qui dit à sa femme: "Tu es interdite pour moi", et il me répondit: "Si j'avais autorité sur lui, je lui aurais infligé une punition corporelle. Je lui dis: "Allah t'a permis cela, pourquoi l'as-tu interdit pour toi?". Il n'a fait que mentir en prétendant que ce qu'Allah lui a permis est en réalité interdit pour lui. Le divorce et l'expiation ne lui sont pas applicables." Je dis: "La parole d'Allah, le Puissant et Majestueux: "Ô Prophète, pourquoi interdis-tu ce qu'Allah t'a rendu licite?" Il a imposé l'expiation dans le serment." Il dit: "Il a seulement interdit sa servante Maria et a juré de ne pas s'approcher d'elle. Il a imposé l'expiation dans le serment, mais il n'a pas imposé d'expiation dans l'interdiction."

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2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the case of a man who says to his wife, ‘You are unlawful for me.’ We in Iraq narrate that Ali, ‘Alayhi al-Salam, made it three times (divorce). He (the Imam) said, ‘They have spoken a lie. He (the Imam) did not make it (one’s saying, ‘You are unlawful for me’) a divorce. Had I the control over him I would have given him a headache. I then say to him that Allah, most Majestic, most Glorious, has made it lawful for you. You have done nothing other than speaking a lie by saying unlawful what Allah has made lawful.’”

IsnādAli ibn Ibrahim, de son père, de Ibn Abi 'Umayr, de 'Umar ibn Udhayna, de Zurara, de Abi Ja'far (que la paix soit sur lui)

J'ai dit : "Que dites-vous au sujet d'un homme qui dit à sa femme : 'Tu es interdite pour moi comme Ali (que la paix soit sur lui) l'a fait trois fois, en disant : 'Vous mentez, il ne l'a pas déclarée répudiée. Et s'il avait un pouvoir sur elle, je lui aurais fait mal à la tête, puis j'aurais dit : 'Certes, Allah l'a rendue licite pour toi. Alors, qu'a-t-il interdit pour toi si tu as menti en disant qu'Allah a rendu licite pour toi ce qu'Il a interdit ? Dis à quelque chose qu'Allah t'a rendu licite, car c'est interdit pour toi."

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3. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Ribat from abu Mukhallad al-Sarraj who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that Shabbah ibn ‘ Aqqal once said to me, ‘You think that if one says, “What Allah has made lawful is unlawful for me” (as you believe) does not have any valid effect.’ I said, ‘About your word ‘lawful is unlawful for me’ you can consider what ’Amir al- Mu’minin, al-Walid decided about the issue of Salamah and his wife when he sent for a fatwa from people of Iraq and people of al-Sham who had differences over the issue. He then decided according to the words of the people of al-Hijjaz who say that it does not have any valid effect.’”

IsnādHumayd ibn Ziyad, de la part d'Ibn Sama'ah, de la part d'Ibn Ribat, de la part d'Abu Makhlad al-Sarraj, de la part d'Abu Abdullah (que la paix soit sur lui)

Il m'a dit Shabba ibn Aqqaal : "Il m'est parvenu que tu prétends que quiconque déclare licite ce qu'Allah m'a rendu illicite, tu ne vois pas cela comme quelque chose." J'ai répondu : "Quant à ta déclaration que ce qui est licite pour moi est illicite, ceci est l'émir des croyants, Al-Walid, qui a fait cela dans l'affaire de la sécurité de sa femme. Il a envoyé consulter les habitants du Hidjaz, de l'Irak et du Cham, et ils ont divergé à ce sujet. Il a suivi l'avis des habitants du Hidjaz en disant que cela n'est rien."

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4. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Safwan from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who says to his wife, ‘You are unlawful for me.’ He (the Imam) said, ‘There is no expiation on him and it is not a divorce.’”

IsnādHumayd, d'Ibn Samā'ah, de Ṣafwān, de Ḥarīz, de Muḥammad ibn Muslim a dit:

J'ai demandé à Abū 'Abdillāh (sur lui la paix) au sujet d'un homme qui dit à sa femme : "Tu es interdite pour moi", il a répondu : "Il n'y a ni expiation ni divorce sur lui".