Préparation de la nourriture pour une cérémonie, telle qu'un mariage et ainsi de suite — Al-Kāfi - Volume 6

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1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from certain persons of our people who has said the following: “Abu al-Hassan, Musa, ‘Alayhi al-Salam, ordered to prepare food for the ceremony of a certain one of his children and fed people of al-Madinah with Faludhat (a certain kind of sweet) in large cooking pots for three days in Masjids and streets. Certain people of al-Madinah criticized him (the Imam) about it. The information reached him (the Imam) and he (the Imam) said, ’Everything that Allah, most Majestic, most Glorious, gave to any Prophet, He gave such things to Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and more which He did not give to the Prophets. To Sulayman, ‘Alayhi al-Salam He said, “This is our gift. You can give to others or keep it without being questioned.” He said to Muhammad, “What the messenger brings you must take and what he prohibits, you must stay away from it.’” (Deeds of ‘A’immah are of the Sunnah like the deeds of the Holy Prophet)”

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2. Ahmad ibn Muhammad has narrated from al-Haytham ibn abu Masruq from Hisham ibn Salim who has said the following: “Inviting (people for food) is not obligatory except for four occasions. Such occasions are: weddings, the birth of a child, circumcisions, and returning from a journey.’”

IsnādAhmad ibn Muhammad, de Al-Haytham ibn Abi Masruq, de Hisham ibn Salim, de Abi Abdullah (sur lui la paix) a dit:

Il n'est obligatoire de répondre à une invitation que dans quatre cas : un mariage, un décès, une maladie ou une excuse valable.

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3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’Food can be prepared for four kinds of ceremonies. It is for a wedding, birth of a child for whom ‘Aqiqah is offered and fed to deserving people, circumcision of a male child, and returning of a man from a journey, for which he invites his brothers (in belief) after his absence.’ In another Hadith it is said that it is for a new home and others.’”

IsnādAli ibn Ibrahim, de son père, de An-Nawfali, de As-Sakuni, de Abi Abdillah (sur lui la paix) a dit: Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a dit: "La célébration se fait en quatre occasions: le mariage, la circoncision, l'excuse (pour une absence) qui est la circoncision du garçon, et le retour d'un homme après une longue absence, et dans une autre narration, ou avec une autre chaîne de transmission, c'est la construction d'une maison ou autre chose."

Le contenu principal du hadith est une explication des occasions où la célébration est recommandée selon le Prophète Muhammad (que la paix et les bénédictions d'Allah soient sur lui et sa famille).

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4. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from those whom he has mentioned who has said the following: “Abu Ibrahim, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited feeding during a ceremony, only the rich and not the poor.’”

IsnādAl-Husayn ibn Muhammad a rapporté de Mu'alla ibn Muhammad avec une chaîne de transmission, qu'il a mentionné d'après Abi Ibrahim (que la paix soit sur lui)

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui) a interdit la tenue d'un festin auquel les riches sont invités et les pauvres sont laissés de côté.

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5. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Mu‘awiyah ibn ‘Ammar who has said the following: “A man once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, ‘Why do we find the aroma in a food for wedding which is not found in other food?’ He (the Imam) said, ’In every wedding for which a camel or sheep or a cow is slaughtered Allah, most Blessed, most High, sends an angel with a carat (carafe) of musk from paradise which he soaks in water in their food and that is the aroma which is felt because of it.’”

IsnādAli ibn Ibrahim, de son père, de Ibn Mahboub, de Muawiya ibn Ammar, a dit : Un homme dit à Abi Abdullah (que la paix soit sur lui) : "Nous percevons une odeur particulière émanant de la nourriture du festin qui n'est pas celle des autres." Il lui répondit : "Chaque festin où est sacrifié un mouton, une vache ou une brebis, Allah envoie avec cela un ange portant un carat de musc du Paradis, jusqu'à ce qu'il le mélange à leur nourriture, c'est cette odeur que vous sentez."

Ceci est le contenu principal du hadith.

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6. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from certain persons of Iraq from Ibrahim ibn ‘Uqbah from Ja‘far al-Qalanisiy who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Why is it that we prepare good food and make it unique but we do not find the fragrance like that of the food for wedding in it?’ He (the Imam) said, ‘It is because in the food for wedding, air from paradise blows; it is a food that is prepared for a lawful matter (marriage).’ ”

IsnādAli ibn Muhammad ibn Bundar a rapporté d'Ahmad ibn Abi Abdullah, de certains Irakiens, d'Ibrahim ibn Uqba, de Ja'far al-Qalansi, de Abi Abdullah (sur lui la paix)

Il a dit : "Je lui ai dit : Nous prenons de la nourriture, nous en demandons la bénédiction et nous en respirons l'odeur, mais nous ne trouvons pas en elle l'odeur du repas de noces. Il a répondu : Cela est parce que la nourriture du repas de noces contient une odeur du Paradis, car c'est une nourriture prise licitement."