Le Buveur de Vin

2. Ibn Mahbub has narrated from Khalid ibn Jarir from abu al-Rabi’ al-Shamiy who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one drinks wine after Allah, most Majestic, most Glorious, has made it unlawful through my tongue, he does not deserve to receive acceptance to his marriage proposal. His intercession is not accepted. He is not considered truthful when speaking and is not trusted about a trust. If one trusts him after knowing his condition, he has no guarantee from Allah, most Majestic, most Glorious, or reward or replacement and compensation.’”

"Celui qui boit du vin après qu'Allah, Puissant et Majestueux, l'ait interdit de ma bouche, alors il n'est pas digne d'être marié s'il demande une femme en mariage, il n'est pas digne d'être un intercesseur s'il intercède, il n'est pas digne de confiance s'il parle, et il ne doit pas être chargé d'une responsabilité. Celui qui lui confie quelque chose après avoir eu connaissance de cela, alors celui qui lui a confié n'a aucune garantie envers Allah, Puissant et Majestueux, ni de récompense, ni de compensation."

3. A number of our people have narrated from Sahl ibn Ziyad from ‘Amr ibn ‘Uthman from al-Husayn ibn Sadir from his father who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘The wine drinker on the Day of Judgment will be brought with his face all black, his tongue hanging down and his saliva flowing on his chest. It is a right on Allah, most Majestic, most Glorious, to make him drink from tinah of Khabal or that he (the Imam) said, ‘from the well of Khabal’. I (the narrator) then asked, ‘What is well of Khabal ?’ He (the Imam) said, ‘It is a well in which the puss from the bottom of fornicators flows.’”

a rapporté que le Prophète (que la paix soit sur lui) a dit : "Le buveur de vin se présentera le Jour du Jugement avec le visage noir, la langue pendante, et sa salive coulant sur sa poitrine. Il est un droit pour Allah, le Puissant et Majestueux, de le faire boire de la boue de l'Enfer, ou d'une source de l'Enfer." On lui demanda : "Qu'est-ce qu'une source de l'Enfer ?" Il répondit : "C'est un puits dans lequel s'écoule le pus des fornicateurs."

4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The wine drinker must not be visited when he is sick. His funeral must not be attended, he must not be relied on when he testifies and must not be married when he proposes for marriage. You must not trust him about a trust.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Celui qui boit du vin ne sera pas lavé s'il est malade, on ne priera pas pour lui lors de son enterrement, on ne le purifiera pas s'il est témoin, on ne le mariera pas s'il demande une femme en mariage, et on ne lui confiera pas de responsabilité."

5. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a wine drinker becomes ill do not visit him. If he dies do not attend his funeral, if he testifies do not rely his testimony, if he proposes marriage do not marry him and if he asks to trust him about a trust do not trust him.’”

Le buveur de vin, s'il tombe malade, ne le visitez pas; s'il meurt, ne participez pas à ses funérailles; s'il témoigne, ne le purifiez pas; s'il prêche, ne le mariez pas; s'il vous demande une responsabilité, ne lui faites pas confiance.

6. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah abu Ayyub from Bashir al- Hudhaliy from ‘Ajlan abu Salih who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, if we can make a new born drink wine. He (the Imam) said, ‘If one makes a child drink wine’ or he said, ‘intoxicating liquor, Allah, most Majestic, most Glorious, will make him drink al-Hamim (boiling water that roasts the face when drinking) of hell even if He forgives him.’”

Celui qui nourrit un enfant avec du vin, ou disons avec de l'ivresse, Allah, Puissant et Majestueux, le nourrira du Jardin (Paradis), et même s'il pardonne.

7. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Flafs ibn al-Bakhtariy and Durust and Flisham ibn Salim all from ‘Ajlan abu Salih who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Allah, most Majestic, most Glorious, says, “If one drinks an intoxicating liquor or makes a child, who does not understand, to drink it, I will make him to drink al-Hamim, regardless of whether he will suffer punishment or will be forgiven. One who quits intoxicating substances for My sake I will admit him in the garden (paradises) and give him sealed Rahiq (exquisite nectar in a sealed container) for a drink and will honor him as I will honor my friends.’”

Allah, le Très-Haut, a dit : "Celui qui boit du vin ou en donne à boire à un enfant qui ne comprend pas, Je le ferai boire de l'eau bouillante en Enfer ou Je lui pardonnerai. Et celui qui s'abstient du vin pour rechercher Ma satisfaction, Je le ferai entrer au Paradis et Je lui ferai boire du nectar scellé, et Je lui accorderai des honneurs comme J'en accorde à Mes saints."

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Fadl from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On the Day of Judgment, the wine drinker will come with a black face, with his one-half bent and his tongue hanging out crying, “Thirsty, thirsty.’””

Le buveur de vin le Jour de la Résurrection viendra avec le visage sombre, penché sur le côté, la langue pendante, criant "J'ai soif, j'ai soif".

9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from Flammad ibn Bashir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one drinks wine after Allah, most High, has made it unlawful through my tongue, he then does not deserve to be married if he proposes marriage. He is not considered truthful if he speaks, his intercession is not accepted and he is not trusted about a trust. If one trusts him about a trust and he missappropriates it or loses it, then the one who has trusted him will have no reward with Allah, most Majestic, most Glorious, or replacement or compensation.’ “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘I once visited abu Ja‘far, ‘Alayhi al-Salam, and said, ‘I like to give a certain amount of asset to so and so to buy for me certain goods from Yemen.’ He (the Imam) said, ‘Do you not know that he drinks wine?’ I replied, ‘I have heard from believing people who say so.’ He (the Imam) said to me, ‘You must believe them because Allah, most Majestic, most Glorious, says, “. . . he believes in Allah and in the believing people.’” He (the Imam) then said, ‘If you give a certain amount of assets and it is destroyed or lost, you will not have any reward or compensation for it with Allah, most Majestic, most Glorious. For example, you give him your asset and he loses it. You then pray to Allah, most Majestic, most Glorious, for reward.’ He (the Imam) said, ‘Never, my son, Allah will not reward you or compensate you for such loss.’ He (the Imam) has said, ‘I asked him (the Imam), ‘Why is it so?’ He (the Imam) said to me, ‘Allah, most Majestic, most Glorious, says, “Do not give to the dimwitted ones your assets which Allah has given you for your sustenance,” (4:5) do you see anyone more dimwitted than a wine drinker?’ He (the Imam) has said that he (the Imam) said, ‘A servant has a chance before Allah, most Majestic, most Glorious, until he drinks wine. When he drinks wine Allah, most Majestic, most Glorious, tears down his covering, then Satan, may Allah condemn him, becomes his guardian and brother, his ears, his eyes, his hands, his legs and he drives him to all misguidance and turns him away from all good things.”’

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui) a dit : "Celui qui boit du vin après qu'Allah l'ait interdit de ma bouche, n'est pas digne d'être marié s'il demande une femme en mariage, ni d'être cru s'il témoigne, ni d'être un intercesseur s'il intercède, ni d'être digne de confiance s'il est chargé d'une responsabilité. Et celui à qui on confie une responsabilité et qui la mange ou la perd, n'a pas le droit qu'Allah, le Puissant et Majestueux, le récompense ou ne le trahisse. Et Abu Abdullah (que la paix soit sur lui) a dit : "J'ai voulu acheter des marchandises au Yémen, alors je suis allé voir Abu Ja'far (que la paix soit sur lui) et je lui ai dit que je voulais acheter telle marchandise à untel. Il m'a demandé : "Ne sais-tu pas qu'il boit du vin ?" J'ai répondu : "J'ai entendu de croyants qu'il le faisait." Il m'a dit : "Crois-les, car Allah, le Puissant et Majestueux, dit : 'Il croit en Allah et fait confiance aux croyants.' Puis il a ajouté : "Si tu l'achètes et qu'il la détruise ou la perde, tu n'auras pas droit à une récompense d'Allah, ni à une trahison de sa part." J'ai donc acheté les marchandises, il les a perdues, j'ai invoqué Allah pour qu'il me récompense, et il m'a dit : "Mon fils, tu n'as pas droit à une récompense d'Allah, ni à une trahison de sa part." Je lui ai demandé pourquoi, et il m'a répondu : "Allah dit : 'Ne confiez pas vos biens aux insensés que Dieu a rendus pour vous maintenir.' Connais-tu un insensé plus insensé que celui qui boit du vin ?" Puis il a dit : "L'esclave reste dans la bienveillance d'Allah jusqu'à ce qu'il boive du vin, et quand il le boit, Allah déchire son voile de protection. Son allié et frère deviennent alors Iblis, que Dieu le maudisse, et son ouïe, sa vue, sa main et son pied le guident vers toute égarement et l'éloignent de tout bien."

10. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Husayn ibn al-‘Ulwan from ‘Amr ibn Khalid from Zayd ibn Ali from his ancestors who have said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has condemned wine. He has condemned those who squeeze the juice for it, those who want it be squeezed, those who sell it, those who buy it, those who serve it, those who receive payment for it, those who drink it, those who carry it for delivery and those to whom it is delivered.’”

Un groupe de nos compagnons a rapporté qu'Ahmad ibn Muhammad ibn Isa a transmis de Al-Husayn ibn Sa'id, de Al-Husayn ibn 'Ulwān, d'Amr ibn Khalid, de Zayd ibn 'Ali, de ses ancêtres (sur eux la paix), qu'ils ont dit : Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a maudit le vin, celui qui le presse, celui pour qui il est pressé, celui qui le vend, celui qui l'achète, celui qui le sert, celui qui en mange le prix, celui qui en boit, celui qui le transporte et celui vers qui il est transporté.

11. Al-Husayn ibn Muhammad has narrated from Ja‘far ibn Muhammad from Muhammad ibn al-Husayn from Ali al-Sufiy from Khadir al-Sayrafiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks wine considering it lawful, he will be in hell forever, and one who drinks believing that it is unlawful will be punished in the fire.’”

Celui qui boit du vin en prétendant qu'il est licite sera condamné à l'enfer, et celui qui en boit en reconnaissant son interdiction sera châtié en enfer.

12. A number of our people have narrated from Sahl ibn Ziyad from Yusuf ibn Ali from Nasr ibn Muzahim and Durust al-Wasitiy from Zurarah and others who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Those who drink wine will not receive any protection from us.’”

Le buveur d'alcool n'a aucune immunité entre nous et lui.

13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ’Isma‘il ibn Muhammad al-Minqariy from Yazid ibn abu Ziyad who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating liquor and dies when there is something of wine inside him because of which he has not repented, he will be raised from his grave confused, his mouth bent to one side, his saliva flowing and crying woes and destruction.’”

Celui qui boit de l'alcool et meurt alors qu'il en a dans son estomac sans s'en être repenti, sera ressuscité de sa tombe en titubant, penché sur le côté, sa bouche dégoulinant de salive, appelant au malheur et à la perdition.

14. A number of our people have narrated from Sahl ibn Ziyad from Ya‘qub ibn Yazid from ‘Amr ibn Ibrahim from Khalaf ibn Hammad from ‘Umar ibn Aban who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating liquor, it is a right on Allah, most Majestic, most Glorious, to make him drink from tinah of Khabal.’ I asked, ‘What is it?’ He (the Imam) said, ‘It is puss from the vagina of fornicators.’”

Celui qui boit de l'alcool, il est juste pour Allah, le Puissant et Majestueux, de lui faire boire du pus provenant des parties intimes des fornicateurs. J'ai demandé : "Qu'est-ce que le pus des parties intimes des fornicateurs ?" Il a répondu : "Le liquide purulent des parties intimes des fornicateurs."

15. Ali ibn Ibrahim has narrated from his father from Khalaf ibn Hammad from Muhriz from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘I do not perform Salat (prayer) on the dead body of one drowned in wine (a wine drinker).”’

Le Messager de Dieu (que la prière et la paix soient sur lui et sa famille) a dit : "Je ne prierai pas sur celui qui est mort noyé dans le vin."

16. A number of our people have narrated from Sahl ibn Ziyad from Bakr ibn Salih from al-Shaybaniy from Yunus ibn Zabayan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to me, £ 0 Yunus ibn Zabayan, convey my words to ‘Atiyyah that if one drinks one sip of wine Allah, most Majestic, most Glorious, condemns him and so also do His angels, His Messengers and the believing people. If he drinks until he becomes drunk, the spirit of belief is taken away from his body and a filthy condemned spirit rides him. He then stops performing Salat (prayer). When he stops performing Salat (prayer) the angels scold him and Allah, most Majestic, most Glorious, says to him, ‘My servant, you have disbelieved and the angels have scolded you because of your evilness, My servant.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘It is evil, an evil that is real. By Allah, it is a great scolding, His name is glorious, His scolding of one hour is more severe than suffering for one thousand years.’ He (the narrator) has said that abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘. . . they are condemned wherever they live, they are taken and killed entirely.’ (33:61) He (the Imam) then said, ‘O Yunus, condemned is one who overlooks the command of Allah, most Majestic, most Glorious. If he goes on land, he is destroyed and if he goes in the sea, he is drowned. He is subjected to anger because of the anger of the glorious One whose name is majestic.’”

قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا يُونُسَ بْنَ ظَبْيَانَ أَبْلِغْ عَطِيَّةَ عَنِّي أَنَّهُ مَنْ شَرِبَ جُرْعَةً مِنْ خَمْرٍ لَعَنَهُ اللَّهُ عَزَّ وَ جَلَّ وَ مَلَائِكَتُهُ وَ رُسُلُهُ وَ الْمُؤْمِنُونَ فَإِنْ شَرِبَهَا حَتَّى يَسْكَرَ مِنْهَا نُزِعَ رُوحُ الْإِيمَانِ مِنْ جَسَدِهِ وَ رَكِبَتْ فِيهِ رُوحٌ سَخِيفَةٌ خَبِيثَةٌ مَلْعُونَةٌ فَيَتْرُكُ الصَّلَاةَ فَإِذَا تَرَكَ الصَّلَاةَ عَيَّرَتْهُ الْمَلَائِكَةُ وَ قَالَ اللَّهُ عَزَّ وَ جَلَّ لَهُ عَبْدِي كَفَرْتَ وَ عَيَّرَتْكَ الْمَلَائِكَةُ سَوْأَةً لَكَ عَبْدِيثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) سَوْأَةً سَوْأَةً كَمَا تَكُونُ السَّوْأَةَ وَ اللَّهِ لَتَوْبِيخُ الْجَلِيلِ جَلَّ اسْمُهُ سَاعَةً وَاحِدَةً أَشَدُّ مِنْ عَذَابِ أَلْفِ عَامٍقَالَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَلْعُونِينَ أَيْنَما ثُقِفُوا أُخِذُوا وَ قُتِّلُوا تَقْتِيلًا ثُمَّ قَالَ يَا يُونُسُ مَلْعُونٌ مَلْعُونٌ مَنْ تَرَكَ أَمْرَ اللَّهِ عَزَّ وَ جَلَّ إِنْ أَخَذَ بَرّاً دَمَّرَتْهُ وَ إِنْ أَخَذَ بَحْراً غَرَّقَتْهُ يُغْضَبُ لِغَضَبِ الْجَلِ

17. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Khalid from Marwak from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘People who quench themselves with intoxicating liquors in this world, die thirsty, will be raised thirsty, and will be sent in the fire thirsty.’”

Les gens du paradis dans ce monde meurent de soif, seront ressuscités assoiffés et entreront en Enfer assoiffés.

18. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn Ali, from his father from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith. He has added, ‘If a man uses wine of an amount equal to the amount of the kohl (eyeliner) powder picked up by an kohl (eyeliner) powder applicator, it becomes a right on Allah to apply the same amount of kohl (eyeliner) of the fire on him.’”

Il a dit : "Si un homme mettait du khôl dans ses yeux avec un mélange de vin, il serait juste pour Allah de lui mettre du khôl avec un mélange de feu."

19. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan al-‘Attar from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘My intercession will not apply to those who take their Salat (prayer) lightly and he will not be able to reach before me on the pond. No, by Allah my intercession will not apply to those who drink intoxicating liquor and will not be able to come to me on the pond, no, by Allah (it will not happen).”’

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Celui qui néglige sa prière ne bénéficiera pas de mon intercession, et celui qui boit de l'alcool ne goûtera pas de l'eau de mon bassin, par Allah."