La Question qui Complète la Dot

3. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father from all ibn abu Nasr from Dawud ibn Sarhan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If he makes it penetrate, Ghusl (bath), whipping, stoning and mahr (dower) become obligatory.’”

Lorsqu'il l'a consommée, le bain rituel, la flagellation, et la dot deviennent obligatoires.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Touching women is falling upon them (going to bed with them).”’

Le contact avec les femmes est l'interdiction de les toucher.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya‘qub who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who marries a woman, closes the door, pulls the curtains, touches and kisses her; then divorces; if mahr (dower) becomes obligatory. He (the Imam) said, ‘Mahr (dower) becomes obligatory only after sexual intercourse.’”

Il ne doit lui payer la dot que si l'acte sexuel a eu lieu.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu Basir once asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was also there, about a man who marries a woman, goes to her but does not touch or approach her before divorcing if she needs to count the waiting period. He (the Imam) said, ‘Waiting period is because of fluid discharge.’ It was asked, ‘What happens if there is sexual intercourse without semen discharge?’ He (the Imam) said, ‘If he inserts it, Ghusl (bath), mahr (dower) and waiting period become obligatory.’”

Mon père a demandé à Abu Abdullah (que la paix soit sur lui) en ma présence au sujet d'un homme qui a épousé une femme, l'a fait entrer chez lui, ne l'a pas touchée ni consommée, puis l'a répudiée. Doit-elle observer un délai de viduité à son égard? Il a répondu : "Le délai de viduité est lié à l'éjaculation." On lui a demandé : "Et s'il l'a pénétrée mais n'a pas éjaculé?" Il a dit : "Si l'éjaculation a eu lieu, alors le bain rituel, la dot et le délai de viduité sont obligatoires."

7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who divorces a woman whom he has touched without sexual intercourse if waiting period is obligatory. He (the Imam) said, ‘Abu Ja‘far, ‘Alayhi al-Salam, had faced such a condition and his father, Ali ibn al-Husayn, ‘Alayhi al- Salam, said, ‘When doors are closed and curtains are pulled down mahr (dower) and waiting period become necessary.’” Ibn abu ‘Umayr has said that Ahadith are not the same about this issue if mahr (dower) is complete or not. Certain ones have said that it is one-half of mahr (dower) and it means that a judge rules according to apparent condition of a case. When the doors are closed and curtains are pulled down mahr (dower) becomes obligatory. It is up to her when she knows before Allah that he has not touched then she deserves only half of mahr (dower).’”

J'ai interrogé Abu Abdullah (que la paix soit sur lui) au sujet d'un homme qui divorce d'une femme après avoir touché tous les aspects d'elle sauf avoir eu des rapports sexuels avec elle, a-t-elle droit à une dot et à un délai de viduité ? Abu Ja'far (que la paix soit sur lui) fut confronté à cela et son père, Ali ibn Al-Hussein (que la paix soit sur lui), lui dit : "Si tu fermes la porte et que tu voiles, la dot et le délai de viduité sont obligatoires."

8. A number of our people have narrated from Sahl ibn Ziyad from ibn Ri’ab from abu Basir who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a man who marries a woman; then pulls the curtains down upon himself and on her and closes the door; then divorces her and the woman is asked, ‘Did he come to you? She says, ‘No, he did not come to me.’ He then is asked, ‘Did you go to her?’ He says, ‘No, I did go to her.’ He (the Imam) said, ‘Their words are not accepted because she wants to avoid waiting period from herself and he wants to avoid mahr (dower), meaning when they are accused.’”

"Un homme se marie avec une femme, il lui accorde un délai et ils observent la pudeur. Puis il ferme la porte et la répudie. La femme est interrogée : 'T'a-t-il approchée ?' Elle répond : 'Il ne m'a pas approchée.' Lui est interrogé : 'L'as-tu approchée ?' Il répond : 'Je ne l'ai pas approchée.' Ils ne seront pas crus, car elle cherche à se décharger de l'obligation de l'attente et lui cherche à se décharger de l'obligation de la dot, c'est-à-dire s'ils sont accusés."

9. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of a man who marries a woman then goes to her, closes the door, pulls down the curtain on her and thinks that he has not touched her and she also confirms his words; if she must count waiting period. He (the Imam) said, ‘No, it is not necessary.’ I then asked, ‘One thing is near the thing.’ He (the Imam) said, ‘If fluid is discharged she must count the waiting period but if they are trusted then their words are accepted.’”

J'ai demandé à l'Imam Abu al-Hasan (que la paix soit sur lui) au sujet d'un homme qui se marie avec une femme, entre en elle, ferme la porte, la couvre d'un voile, prétendant ne pas l'avoir touchée, et elle le confirme en prêtant serment. Il a dit : "Non." J'ai dit : "Mais c'est une chose sur une autre chose." Il a dit : "Si le liquide est émis, elle est considérée comme violée, c'est-à-dire s'ils sont en sécurité, elle dit la vérité."