Les expressions nécessaires à prononcer avec la décision de divorce — Al-Kāfi - Volume 6

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1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from ibn Ribat and Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr all from ibn ‘Udhaynah from Muhammad ibn Muslim who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the case of a man who says to his wife, ‘You are unlawful for me, you are stranger to me, you are cut off, you are free and your way is clear.’ He (the Imam) said, ‘All of such expressions do not have any valid effect in the form of divorce. Divorce is when one just before waiting period, after her becoming clean from Hayd (menses) without sexual intercourse says, ‘Anti Taliq (you are let go, divorced) or ’ 1‘tady (commence waiting period) intending thereby Talaq (divorce) which must be in the presence of two witnesses.’”

IsnādHumayd ibn Ziyad, de al-Hasan ibn Muhammad ibn Sama'ah, d'Ibn Ribat, et Ali ibn Ibrahim, de son père, d'Ibn Abi Umayr, de Ibn Udhaynah, de Muhammad ibn Muslim, qui a demandé à Abu Ja'far (que la paix soit sur lui) au sujet d'un homme qui dit à sa femme: "Tu es interdite pour moi comme le dos de ma mère, ou comme ma sœur, ou comme ma tante, ou comme ma nièce, ou comme ma femme de lait." Il a dit: "Tout cela n'a pas de conséquence. Le divorce consiste uniquement à lui dire pendant la période d'attente, après qu'elle se soit purifiée de ses menstrues mais avant d'avoir eu des rapports avec elle: 'Tu es répudiée', ou 'Je te répudie', exprimant ainsi le divorce, et deux hommes justes doivent témoigner de cela.

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2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Divorce takes place when he says, “I‘tady (commence waiting period) or says, ‘Anti Taliq (you are let go, divorced).”’

IsnādAli ibn Ibrahim, de son père, de Ibn Abi 'Umayr, de Hammad, de Al-Halabi, de Abu Abdullah (que la paix soit sur lui)

Il a dit : "Le divorce consiste à lui dire 'Je te répudie' ou à lui dire 'Tu es répudiée'."

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3. Ali ibn Ibrahim has narrated from his father and A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Divorce with waiting period is that by which a man divorces his wife whenever she is clean of Hayd (menses) and sends her a message to commence her waiting period because so and so has divorced her.’ He (the Imam) said, ‘He has the authority to go back to her as long as waiting period is not complete.’”

IsnādAli ibn Ibrahim, de son père, et un groupe de nos compagnons, de Sahl ibn Ziyad, d'Ibn Abi Najran, d'Asim ibn Humayd, de Muhammad ibn Qays, d'Abu Ja'far (que la paix soit sur lui)

Le divorce pour la période d'attente est que l'homme divorce sa femme à chaque période de pureté en lui envoyant un message disant : "Attends-toi à être divorcée, car untel t'a divorcée", tout en ayant le droit de la reprendre tant que son délai d'attente n'est pas terminé.

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4. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Muhammad ibn Ziyad from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He (the husband) can send a message to his wife saying, ‘You must commence your waiting period because so and so has departed you.’ “Ibn Sama‘ah has said that the meaning of the words of the messenger, ‘You must commence your waiting period because so and so has departed you,’ is that he has divorced you because there is no departing without divorce. “Humayd ibn Ziyad has narrated from ibn Sama‘ah from Ali ibn al-Hassan al-T’atriy who has said that what is unanimously agreed upon to say for divorce is to say, ‘Anti Taliq ’ (you are let go, divorced) or ’’I‘tadi’ (you must commence your waiting period). He has mentioned that he asked Muhammad ibn Hamzah about how to arrange witnesses for his word, T’tadi’ (you must commence your waiting period). He said that one must say, ‘Bear witness 7 ‘tadi’ (commence waiting period).’ Ibn Sama‘ah has said, ‘Muhammad ibn abu Hamzah has made a mistake in saying, ‘Bear witness ‘ ‘1‘tadi’ (commence waiting period).’ Al-Hassan ibn Sama‘ah has said that it is proper to come with witnesses to her place or take her to the witnesses to their homes and this is not possible to happen. Allah, most Majestic, most Glorious, does not make it obligatory on His slaves. Al-Hassan has said, ‘Divorce is nothing other than what Bukayr ibn ‘A‘yan has narrated that one must say to her when she is clean of Hayd (menses) without sexual intercourse ‘Anti Taliq ’ (you are let go) or ‘ 7 ‘tadi’ (commence waiting period) in the presence of two witnesses. All other expressions are invalid.’”

IsnādHumayd ibn Ziyad, de la part d'Ibn Sama'ah, de la part de Muhammad ibn Ziyad, de la part d'Abdullah ibn Sinan, de la part d'Abu 'Abdillah (que la paix soit sur lui)

Il a dit : "Il lui envoie un message en disant : 'Le Messager d'Allah te demande de te préparer, car untel t'a quittée.'"