6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man accuses his wife he cannot condemn her unless he can say that he has seen a man between her legs fornicating.’ He (the narrator) has said that he (the Imam) was asked about the man who accuses. He (the Imam) said, ‘He condemns her and then they are separated from each other. She will never be lawful for him in marriage. However, if he confesses against himself before al-Li ‘an (condemnation) he is whipped as the penalty and she remains his woman.’” “He (the narrator) has said, ‘I asked him (the Imam) about a free person with a slave-girl in his control and about his accusing her. He (the Imam) said, ‘He can deal with it by the process of al-Li ‘an (condemnation).’ “He (the narrator) has said, ‘I asked him (the Imam) about al-Li ‘an (condemnation) in which the husband accuses her, denies her child and goes through the process of al-Li ‘an (condemnation), separates from her and thereafter says, ‘The child is my child’ and calls himself a liar. He (the Imam) said, ‘The woman cannot return to him forever, however, I return the child if he claims him as his child but do not call him his child. He (the man) cannot inherit the child but he inherits the father and the father does not inherit the son. The legacy of the son goes to his maternal uncles. If his father did not claim him his maternal uncles inherit his legacy but he does not inherit them. If anyone calls him the son of fornication such person is whipped as punishment for such crime.’”
IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umair, de Hammad, de Al-Halabi, de Abu Abdullah (que la paix soit sur lui)
Il a dit : "Quand un homme accuse sa femme d'adultère, il ne la maudira pas jusqu'à ce qu'il dise : 'J'ai vu un homme entre ses jambes commettant l'adultère avec elle'. On lui a demandé au sujet de l'homme qui accuse sa femme, il la maudit puis ils se séparent, elle ne lui est plus licite pour toujours. S'il se reconnaît coupable avant la malédiction, il sera fouetté pour le hadd, et elle restera son épouse. On lui a demandé au sujet d'une femme libre accusée d'adultère par son esclave, il la maudit puis ils se séparent, elle ne lui est plus licite pour toujours. S'il se reconnaît coupable après la malédiction, il sera fouetté pour le hadd, et elle restera son épouse. On lui a demandé au sujet d'une femme libre sous la responsabilité d'un esclave qui l'accuse, il la maudit. On lui a demandé au sujet de la femme accusée par son mari, qui renie son enfant, la maudit, la répudie, puis l'enfant dit plus tard : 'Je suis son enfant', et il ment. Il a dit : 'Quant à la femme, elle ne lui reviendra jamais, mais l'enfant, je le lui rendrai s'il le réclame, je ne laisserai pas son enfant, il n'a pas d'héritage, l'enfant hérite du père, le père n'hérite pas de l'enfant, son héritage ira à ses oncles. Si son père ne le réclame pas, ses oncles hériteront de lui et il n'héritera pas d'eux. Si l'un des fils de la fornicateur le réclame, il sera fouetté pour le hadd'."