Vêtements teints avec al-MiCasfar (teinture au carthame) — Al-Kāfi - Volume 6

1890

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1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu‘awiyah ibn Maysarah from al- Hakam ibn ‘Utaybah who has said the following: “I once visited abu Ja‘far, ‘Alayhi al-Salam, in a well-furnished house. He (the Imam) was wearing a shirt which was not fully dry and a colored bed sheet which had left its color marks on his shoulder, and I was looking at the house and to him (the Imam). He (the Imam) said, ‘O Hakam, what do you say about it?’ I replied, ’I was about to say something about it after seeing it on you. With us it is used only by the youthful ones.’ He (the Imam) said, ‘O Hakam, ‘Who has made unlawful the beautiful things that Allah, most Majestic, most Glorious, has brought out for His servants and the very fine kinds of means of sustenance/ (7:31) This is of the things that Allah has made to come out for His servants. This house which you see is the house of the woman and I am not far away from the time of the wedding, however, my house is that which you know/”

1891

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2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Muhammad ibn Humran and Jamil ibn Darraj from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘It is not unlawful to wear a cloth which is dyed with al-Mu‘asfar (dye with safflower)/”

IsnādAl-Husayn ibn Muhammad, de Mu'alla ibn Muhammad, de al-Washsha', de Muhammad ibn Humran et Jamil ibn Darrāj, de Muhammad ibn Muslim, de l'un des deux (que la paix soit sur eux)

Il n'y a pas de mal à porter du vêtement de couleur safran.

1892

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3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from Zurarah who has said the following: “I once saw abu Ja‘far, ‘Alayhi al-Salam, in al-Mu‘asfar (dye with safflower) dress and he (the Imam) said that he has just married a woman from Quraysh/”

IsnādAli ibn Ibrahim a rapporté de son père, de Ibn Abi 'Umayr, de Hammad, de Zurara, qui a dit : J'ai vu Abu Ja'far (que la paix soit sur lui) porter un vêtement de couleur safran et il a dit : J'ai épousé une femme de la tribu des Quraysh.

J'ai vu Abu Ja'far (que la paix soit sur lui) porter un vêtement de couleur safran et il a dit : J'ai épousé une femme de la tribu des Quraysh.

1893

Traduction non vérifiée

4. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad from ibn al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘’Amir al-Mu’minin has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited the dress causing public abhorrence and I do not say he (the Messenger of Allah) prohibited you from wearing clothes dyed with safflower, sharp red color/”

IsnādUn groupe de nos compagnons de la part de Sahl ibn Ziyad, de Ja'far ibn Muhammad, d'Ibn al-Qaddah, de Abu 'Abdillah (sur lui la paix) a dit:

L'Imam des croyants (sur lui la paix) a dit: "Le Messager de Dieu (que la paix et les bénédictions de Dieu soient sur lui) m'a interdit de porter des vêtements de renommée, et je ne vous interdis pas de porter des vêtements jaunes teints en safran."

1894

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5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Wearing clothes of sharp color is not desirable except for weddings/”

IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umair, d'un homme, de Abu Abdullah (que la paix soit sur lui)

Il est déconseillé pour le mufdam, sauf pour les mariages.

1895

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6. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mad’iniy who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Wearing clothes of sharp color is not desirable except for weddings/”

IsnādUn groupe de nos compagnons de la part de Sahl ibn Ziyad, de Muhammad ibn 'Isa, de an-Nadr ibn Suwayd, de al-Qasim ibn Sulayman, de Jarrah al-Madaini, de Abu Ja'far (que la paix soit sur lui) a dit :

Nous portons des vêtements jaunes et rouges.

1896

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7. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Burayd from Malik ibn ’A‘yan who has said the following: “I once visited abu Ja‘far, ‘Alayhi al-Salam. A sheet of sharp red color was on him. I smiled when I entered. He (the Imam) said, ‘It seems I know why you are laughing. You laugh because of this cloth on me. It is because the Thaqafiy woman forced me to wear it and I love her.’ He (the Imam) then said, ‘We do not perform Salat (prayer) in a cloth of sharp color and you also must not perform Salat (prayer) with such clothes.’ He (the narrator) has said, ‘Afterward I went to see him when he had divorced her and he (the Imam) said, ‘I divorced her because I heard her denounce Ali, ‘Alayhi al- Salam, so I could not keep her with such attitude.”’

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar, de Safwan, de Burayd, de Malik ibn A'yan, qui a dit :

"Je suis entré chez Abu Ja'far (que la paix soit sur lui) et il portait un manteau rouge vif tout neuf. Quand je suis entré, je lui ai souri, et il a dit : 'Pourquoi ris-tu ? Tu ris à cause de ce vêtement que je porte. Les Thaqafiyya m'ont détesté pour cela alors que je les aime. Elles m'ont détesté pour le porter. Puis il a dit : 'Nous ne prions pas avec ça, et vous ne devriez pas prier avec un manteau rouge vif.' Il a ajouté : 'Ensuite, je suis revenu le voir et il l'avait divorcée. Il a dit : 'Je l'ai entendue se désavouer d'Ali (que la paix soit sur lui), et je ne pouvais pas la garder alors qu'elle se désavouait de lui."

1897

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8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from abu al-Jarud who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, would wear al-Mu‘asfar (dye with safflower) clothes and printed clothes.”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, de Muhammad ibn Sinan, d'Abu al-Jarud, a dit:

Abu Ja'far (que la paix soit sur lui) portait du blanc et du jaune.

1898

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9. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad from ibn al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had a sheet that was from Wars (a place in Yemen). He (the Messenger of Allah) would use it in the family. The color of the sheet had left marks on him (the Messenger of Allah).’ Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘We would use al-Mu‘asfar (dye with safflower) clothes at home.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Sahl ibn Ziyad, de Ja'far ibn Muhammad, d'Ibn al-Qaddah, d'Abu 'Abdullah (que la paix soit sur lui)...

...que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) avait un manteau blanc qu'il portait chez lui jusqu'à ce qu'il en recouvre son corps, et Abu Ja'far (que la paix soit sur lui) a dit : "Nous portions du lin à la maison."

1899

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10. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘We would dye our clothes al-Mu‘asfar (dye with safflower) and banu ’Umayyah died with saffron dye.’”

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar, de Ibn Faddal, de Ibn Bukayr, de Zurara, de Abi Ja'far (que la paix soit sur lui)

a dit : "Nous teignions avec le Bahraman et les Banu Umayya teignaient avec le safran."

1900

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11. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa from Yunus who has said the following: “I saw abu al-Hassan, ‘Alayhi al-Salam, wearing al-Taylisan (pallium) of blue color.’”

IsnādUn certain nombre de nos compagnons de la part de Sahl ibn Ziyad, de Muhammad ibn 'Isa, de Yunus, qui a dit : J'ai vu sur Abu al-Hasan (que la paix soit sur lui) une tache bleue.

J'ai vu sur Abu al-Hasan (que la paix soit sur lui) une tache bleue.

1901

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12. Muhammad ibn ‘Isa has narrated from Muhammad ibn Ali who has said the following: “I saw Ali ibn al-Husayn, ‘Alayhi al-Salam, wearing clothes of lentil color.’”

IsnādMuhammad ibn 'Isa a rapporté de Muhammad ibn 'Ali, qui a dit:

J'ai vu sur Abi al-Hasan (que la paix soit sur lui) un vêtement de couleur vert olive.

1902

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13. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Abd Allah ibn Muskan from al-Hassan al-Zayyat al-Basriy who has said the following: “My friend and I once visited abu Ja‘far, ‘Alayhi al-Salam, when he (the Imam) was in a well- furnished home. He had a flowery sheet on him, his beard was trimmed and kohl (metallic color eye powder) was applied to his eyes. We asked him (the Imam) certain questions and when we were to leave, he (the Imam) said to me, ‘O Hassan,’ and I replied, ‘Yes, here I am, to obey your command.’ He (the Imam) said, ‘Tomorrow come to me with your friend.’ I replied, ‘Yes, I pray to Allah to keep my soul in service for your cause.’ The next day we went to meet him (the Imam) and he (the Imam) was in a house with no furnishing except a mat and was wearing a rough-textured shirt. He (the Imam) turned to my friend and said, ‘O brother from al-Basrah, yesterday you came to me when I was in the house of the woman. Yesterday was her day, the house is her house, and the furnishing is her furnishing. She had dressed up for me on condition that I dress up for her as she had dressed up for me. So do not think anything.’ My friend said, ‘I pray to Allah to keep my soul in service for your cause, by Allah there was something in my heart but now by Allah, Allah has removed what was in my heart. The truth is in what you just said.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad ibn Khalid, d'Uthman ibn Isa, d'Abdullah ibn Muskan, de Al-Hassan Al-Zayyat Al-Basri, qui a dit: Je suis entré chez Abi Ja'far (que la paix soit sur lui) en compagnie d'un ami. Nous l'avons trouvé dans une maison bien rangée, portant un manteau rouge, sa barbe bien taillée et ses yeux maquillés. Nous lui avons posé des questions, puis quand nous nous sommes levés, il m'a dit: "Ô Hassan, viens me voir demain, toi et ton ami." J'ai répondu: "Oui, que je sois sacrifié pour vous." Le lendemain, je suis retourné le voir et je l'ai trouvé dans une maison où il n'y avait qu'un tapis et il portait une chemise épaisse. Il s'est alors tourné vers mon ami et lui a dit: "Ô frère des habitants de Basra, tu es entré chez moi hier alors que j'étais dans la maison d'une femme, et hier était son jour. La maison était la sienne et les biens étaient les siens. Elle s'est parée pour moi comme je me suis paré pour elle. Que rien ne pénètre ton cœur." Mon ami lui a répondu: "Que je sois sacrifié pour vous, certes, par Allah, quelque chose est entré dans mon cœur. Mais maintenant, par Allah, Allah l'a fait disparaître et je sais que la vérité est dans ce que vous avez dit."

Le contenu principal du hadith raconte une interaction entre Al-Hassan Al-Zayyat Al-Basri et ses visiteurs, où il leur enseigne la décence et la pudeur dans les interactions sociales, en soulignant l'importance de la pureté des intentions et du contrôle des pensées impures.