L'Envoyé d'Allah, ô Allah, accorde une compensation à Muhammad et à sa famille digne de leurs services pour Ta cause, a interdit toute boisson enivrante, quelle que soit sa quantité.

3. Humayd ibn Ziyad has narrated from has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ahmad ibn al-Hassan al- Mithamiy from ‘Abd al-Rahman ibn Zayd ibn Aslam from his father from ‘Ata’ ibn Yasar who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘All intoxicating liquor is unlawful and every intoxicating liquor is wine.’”

Le Messager d'Allah (que la paix soit sur lui et sur sa famille) a dit : "Toute boisson enivrante est illicite, et tout ce qui enivre est du vin."

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu‘awiyah ibn Wahab who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that a man of the virtuous ones among your followers has asked me to ask you about al-Nabidh (wine) so I can describe it for him from you. He (the Imam) said, ‘I describe it for you as the Messenger of Allah has said, ‘Every intoxicating liquor is unlawful and whatever in a large quantity is intoxicating liquor, it in a small amount is unlawful.’ I then asked, ‘Can a large quantity of water make a small quantity of what is unlawful as lawful?’ He (the Imam) then shook his hand like moving back something with the palm of his hand twice, saying, ‘No, no.’”

5. Abu Ali af-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn ’Isma‘il from Ali ibn al-Nu’man from Muhammad ibn Marwan from al-Fudayl ibn Yasar who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about al-Nabidh. He (the Imam) said, ‘Allah, most Majestic, most Glorious, had made the very substance of wine unlawful and the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has made every intoxicating liquor unlawful.’”

J'ai interrogé Abu Ja'far (que la paix soit sur lui) à propos du nabidh, il a dit : "Allah, le Puissant et Majestueux, a interdit le vin en tant que tel, et le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a interdit toute boisson enivrante."

6. It is narrated from the narrator of the previous Hadith from Muhammad ibn ‘Abd Jabbar from Safwan ibn Yahya from Kulayb al- Asadiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about al-Nabidh. He (the Imam) said that once the Messenger of Allah addressed the people and said, £ 0 people, all intoxicating liquor is unlawful. You must take notice that whatever in large quantity is intoxicating liquor, it in a small quantity also is unlawful.’”

Le Messager de Dieu (que la prière de Dieu et Son salut soient sur lui) a pris la parole devant les gens et a dit dans son discours : "Ô gens, sachez que tout ce qui enivre est illicite. Et ce qui enivre en grande quantité est illicite en petite quantité également."

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Safwan al-Jammal who has said the following: “I liked al-Nabidh a great deal and I said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I pray to Allah to keep my soul in service for your cause, I want to describe al-Nabidh before you.’ He (the Imam) said, ‘No, allow me to describe it for you. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Every intoxicating liquor is unlawful and whatever in large quantity is intoxicating liquor, it in a small quantity is also unlawful.’” I then asked, ‘What is this al-Nabidh for drinking in the courtyard of al-Ka‘bah?’ He (the Imam) said to me, ‘This was not the drinking place. The drinking place is Zamzam. Do you know who first changed it?’ I replied, ‘No’ He (the Imam) said, ‘Al-‘Abbas ibn ‘Abd al-Muttalib had a Habalah. Do you know what a Habalah is?’ I replied, ‘No, I do not know.’ He (the Imam) said, ‘It is grapes. He would soak raisins in the morning for them to drink it in the evening and soak it in the evening for them to drink in the morning. It was done to reduce the thickness of water for people but these people have crossed the limits so do not drink or go near it.’”

Toute boisson enivrante est interdite, et ce qui en enivre en grande quantité, en petite quantité est également interdit. La boisson de la cérémonie de la Kaaba était uniquement Zamzam. Al-Abbas ibn Abd al-Muttalib trempait du raisin sec pour adoucir l'eau, mais les gens ont dépassé les limites, donc il est interdit d'en boire ou d'en approcher.

8. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, if dates and raisins can be cooked for al-Nabidh. He (the Imam) said, ‘No.’ He (the Imam) said, ‘All intoxicating liquor is unlawful and the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Whatever in large quantity is intoxicating liquor, it in a small quantity is also unlawful.’” He (the Imam) said, ‘Al-Khamirah (yeast) which is murky is not proper for al-Nabidh.’”

Tout ce qui enivre est interdit. Tout ce dont une grande quantité enivre, une petite quantité en est interdite. La levure n'est pas appropriée pour le nabidh, car c'est de l'alcool.

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl ibn Yasar who has said the following: “One day abu ‘Abd Allah, ‘Alayhi al-Salam, initiating from himself and without my asking said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, all intoxicating liquor is unlawful.’ I then asked saying, ‘I pray to Allah to keep you well, is all of it unlawful?’ He (the Imam) said, ‘Yes, even one sip is unlawful.’”

"Toute boisson enivrante est interdite."

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id and Muhammad ibn ’Isma‘il all from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Allah has made wine unlawful, regardless of its being a small or large quantity as He has made dead animals, blood and pork unlawful. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, of drinks, has made intoxicating liquor unlawful. Whatever the Messenger of Allah has made unlawful Allah, most Majestic, most Glorious, has also made unlawful’, and he (the Imam) said, ‘Whatever in large quantity is intoxicating liquor, it is unlawful in small quantity also.’”

Allah a interdit le vin, en petite quantité ou en grande quantité, tout comme Il a interdit la chair de porc, le sang et la bête morte. Le Prophète (que la paix soit sur lui et sa famille) a interdit les boissons enivrantes, et ce que le Prophète (que la paix soit sur lui et sa famille) a interdit, Allah l'a également interdit. Il a dit: Ce qui enivre en grande quantité est interdit en petite quantité.

11. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘ Abd af-Rahman ibn al-Hajj aj who has said the following: “I once asked for permission from abu ‘Abd Allah, ‘Alayhi al-Salam, for a certain person of our people and he asked him (the Imam) about al-Nabidh. He (the Imam) said, ‘It is lawful.’ He said, ‘I pray to Allah to keep you well, I asked about al-Nabidh which is placed in al-‘Akr (murky) to boil until it becomes intoxicating.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said that the Messenger of Allah has said, ‘All intoxicating liquor is unlawful.’ He said, ‘I pray to Allah to keep you well, among us in Iraq they say that the Messenger of Allah thereby meant the cup that is intoxicating liquor.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Whatever is intoxicating liquor in large quantity, it is unlawful in small quantity also.’ He (the man) then said, ‘Can I break it (intoxicating effect) with water?’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘No, how can water make lawful what is unlawful? Have fear of Allah, most Majestic, most Glorious, and do not drink it.’”

Il est licite de boire du vin, mais toute boisson enivrante est interdite. Même en petite quantité, l'alcool reste illicite. Il n'est pas permis de diluer une boisson enivrante avec de l'eau pour la rendre licite. Il est recommandé de craindre Dieu et de s'abstenir de la consommer.

12. Ali ibn Ibrahim has narrated from his father from Hanan who has said the following: “I once heard a man asking abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Nabidh and that abu Maryam drinks it and that he thinks he (the Imam) has commanded him to drink it. He (the Imam) said, ‘I seek protection with Allah, most Majestic, most Glorious, against commanding to drink intoxicating liquor. This by Allah is something about which I do not fear (Taqiyah, use caution before) the Sultan or people other than the Sultan. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘All intoxicating liquor is unlawful. What is intoxicating in large quantity, it is unlawful in small quantity also.’”

Toute boisson enivrante est interdite, donc ce qui enivre en grande quantité est interdit en petite quantité.

13. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd al-Hamid from Yunus ibn Ya‘qub from ‘Amr ibn Marwan who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I may go with these people for dinner and they bring al-Nabidh thereafter. If I do not drink I fear they may say, ‘He is of so and so (Ja‘fariy). What must I do in such case?’ He (the Imam) said, ‘You can break it with water.’ I then asked, ‘When I break it with water can I then drink it?’ He (the Imam) said, ‘No, you cannot drink.’”

[Contenu principal du hadith]

14. Sahl ibn Ziyad has narrated from Ali ibn Ma’bad from al-Hassan ibn Ali from abu Khidash from Ali ibn ’Isma‘il from Muhammad ibn ‘Abdah al-Naysaburiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, if a cup of wine and a cup of al-Nabidh are equal. He (the Imam) said, ‘Yes, they are equal.’ I then asked if the penalty is also the same. He (the Imam) said, ‘It is equal.’”

J'ai demandé à Abi Abdillah (que la paix soit sur lui) : "Le qadah (verre de vin) provenant de nabidh (boisson fermentée non alcoolisée) et le qadah provenant de vin sont-ils équivalents ?" Il a répondu : "Oui, ils sont équivalents." J'ai dit : "Donc, la punition pour les deux est-elle la même ?" Il a répondu : "Oui, elle est la même."

15. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from Ali ibn al-Hakam from abu al-Mighra’ from ‘Umar ibn Hanzalah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a cup of intoxicating liquor on which water is poured until its bad effect is gone and also its intoxicating effect. He (the Imam) said, ‘No, by Allah, even if one drop of it is dropped in a hub (a large water container) the whole hub must be thrown out.’”

Un groupe de nos compagnons a rapporté que Abu Abdullah (sur lui la paix) a dit: "Que pensez-vous d'un récipient contenant une boisson enivrante sur lequel de l'eau est versée jusqu'à ce que son amertume et son ivresse disparaissent?" Il a répondu que même une seule goutte versée par amour renverserait cet amour.

16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il and Ali ibn Ibrahim has narrated from his father from Hanan ibn Sadir from Yazid ibn Khalifah and he is a man from banu al-Harith ibn Ka‘b who has said the following: “I once went to al-Madinah when Ziyad ibn ‘Ubayd Allah al-Harithiy was the governor. I asked permission to visit abu ‘ Abd Allah, ‘Alayhi al-Salam. I then visited and offered him (the Imam) the greeting of peace and took my place. I then said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I am from banu al-Harith ibn Ka‘b and Allah, most Majestic, most Glorious, has granted me guidance to your love and affection toward Ah/ al-Bayt. He (the narrator) has said that abu ‘Abd Allah, ‘Alayhi al-Salam, then asked, ‘How were you guided to love of Ahl al- Bayt? By Allah our love in banu al-Harith ibn Ka‘b is very little.’ He (the narrator) has said that I then said, ‘I pray to Allah to keep my soul in service for your cause, I have a Khurasaniy slave. He works as bleacher and he has four fellows from his town. They invite each other every Friday to the place of one of them. In every five Fridays, my slave has one day and he prepares al-Nabidh and meat for them. When they finish food and meat he brings a bowl and fills it with al-Nabidh, then brings a jug, when one of them wants to drink he is told not to drink until he says, ‘O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’ I received guidance to loving you because of this slave. He (the narrator) has said that he (the Imam) said to me, ‘Give him good advice, convey my greeting of peace to him and say to him, ‘Ja‘far ibn Muhammad says to you, “You must look into the drink that you drink. If a large quantity of it is intoxicating liquor then do not go close to its small quantity also; the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘All intoxicating liquor is unlawful.’ He (the Messenger of Allah) said, ‘Whatever is intoxicating liquor in large quantity, it in a small quantity is also unlawful.”” He (the narrator) has said that I went to al-Kufah and conveyed the greeting of peace to him from Ja‘far ibn Muhammad, ‘Alayhi al-Salam. He wept and asked me, ‘Did Ja‘far ibn Muhammad pay this much attention to me? He (the Imam) offered to me the greeting of peace! ’ I then said, ‘Yes, he (the Imam) did and he (the Imam) instructed me to inform you that you must look to the drink which you drink. If it is intoxicating liquor in large quantity, then do not go near to its small quantity; the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “All intoxicating liquor is unlawful and whatever is intoxicating liquor in large quantity is unlawful in small quantity also.” He (the Imam) has recommended me to be good to you. Therefore, I set you free. You can go free for the sake of Allah, most High.’ The slave then said, ‘It is the kind of drink that will never go in my belly as long as I live in this world.’”

Je suis venu à Médine et Ziyad ibn 'Ubayd Allah al-Harithi m'a accueilli. J'ai demandé la permission d'entrer chez Abi 'Abdillah (sur lui la paix), je suis entré et je lui ai salué. J'ai pris place et lui ai dit : "Je suis un homme de la tribu des Banu al-Harith ibn Ka'b et Allah m'a guidé vers votre amour et celui de votre famille, ô gens de la Maison." Il m'a répondu : "Comment as-tu trouvé le chemin vers notre amour, ô gens de la Maison ? Par Allah, notre amour parmi les Banu al-Harith ibn Ka'b est rare." J'ai dit : "Je vous en prie, j'ai un jeune garçon khurasani qui travaille comme coiffeur, et il a quatre amis avec qui il se réunit chaque vendredi. Ils organisent une fête où mon garçon est invité tous les cinq vendredis, et ils consomment du vin et de la viande. Après avoir mangé, ils apportent une cruche qu'ils remplissent de vin, puis une coupe qu'ils remplissent de vin. Quand quelqu'un la prend pour boire, ils lui disent : 'Ne bois pas avant d'avoir invoqué la bénédiction sur Muhammad et la famille de Muhammad.' C'est ainsi que j'ai trouvé mon chemin vers votre amour grâce à ce garçon." Il m'a alors dit : "Traite-le bien, transmets-lui mes salutations, et dis-lui que Ja'far ibn Muhammad te dit : 'Regarde ce que tu bois, si sa grande quantité enivre, n'en approche pas la petite quantité, car le Messager d'Allah (que la paix soit sur lui et sa famille) a dit : Tout ce qui enivre en grande quantité est interdit, et ce qui enivre en petite quantité est également interdit.' J'ai ensuite quitté Koufa et j'ai transmis les salutations du garçon à Ja'far ibn Muhammad (sur lui la paix). Il a pleuré et m'a dit : 'Prends soin de moi jusqu'à ce que Ja'far ibn Muhammad (sur lui la paix) me transmette les salutations.' J'ai dit : 'Oui, il m'a dit de te dire : Regarde ce que tu bois, si sa grande quantité enivre, n'en approche pas la petite quantité, car le Messager d'Allah (que la paix soit sur lui et sa famille) a dit : Tout ce qui enivre en grande quantité est interdit, et ce qui enivre en petite quantité est également interdit. Il m'a recommandé de veiller sur toi, alors va, tu es libre pour l'amour d'Allah le Très-Haut.' Le garçon a dit : 'Par Allah, c'est une boisson qui ne quitte pas mon estomac tant que je serai en ce monde.'

17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Kulayb ibn Mu‘awiyah has said the following: “Abu Basir and his friends drank al-Nabidh and they broke it with water. I mentioned it before abu ‘Abd Allah, ‘Alayhi al-Salam, and he (the Imam) said to me, ‘How can water make intoxicating liquor lawful? Command them not to drink from it in large or small quantities.’ I then said that they say, ‘The approval of the family of Muhammad makes it lawful for them.’ He (the Imam) said, ‘Why should family of Muhammad make intoxicating liquor lawful when they do not drink it in large or small quantities? You must refrain from drinking it.’ We then came together before abu ‘Abd Allah, ‘Alayhi al-Salam, and abu Basir said, ‘This has come to us from you as such and such.’ He (the Imam, ‘Alayhi al-Salam ) said, ‘You must accept it as true, O abu Muhammad, water does not make intoxicating liquor lawful. You must not drink it in large or small quantities.’”

Le contenu principal du hadith met en garde contre le fait de consommer du vin même dilué avec de l'eau, soulignant que l'eau ne rend pas licite l'ivresse. Il est donc recommandé de s'abstenir de boire même une petite quantité de vin, en accord avec les enseignements religieux.