Comment le Choix était à l'origine

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Zaynab said, ‘You are not fair and you are the Messenger of Allah.’ Hafsah said, ‘If you divorce us we will find our match in our people.’ Revelation stopped coming to the Messenger of Allah for twenty days. He (the Imam) said that Allah, most Majestic, most Glorious, disdained and rejected the words of these women against His Messenger and sent revelation that said, ‘O Prophet, say to your wives, “If you want the worldly life and its beauty become prepared . . . great reward.’” He (the Imam) said that they chose the Messenger of Allah. Had they chosen themselves they would have become stranger to him (the Messenger of Allah) and they chose the Messenger of Allah, then not anything else happened.’”

[Traduction du contenu principal du hadith]

3. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Hammad ibn ‘Uthaman from ‘Abd al-‘Ala’ ibn ’A‘yan who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Certain ones of the wives of the Holy Prophet, had said, ‘Does Muhammad think that if he divorces us, no one from our people will marry us?’ He (the Imam) said that Allah, most Majestic, most Glorious, became angry from above the seven heavens and commanded him (the Messenger of Allah) and he gave them the choice until it was the turn of Zaynab bint Jahash. She stood and kissed him (the Messenger of Allah) and accepted, saying, “I choose Allah and His Messenger.’””

4. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Ja‘far ibn Sama‘ah from Dawud ibn Sarhan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Zaynab bint Jahash once said, ‘Does the Messenger of Allah think that if he divorces us we will not find anyone other than him to marry us?’ He had stayed away from his wives for twenty-nine days. When Zaynab said this Allah, most Majestic, most Glorious, sent Jibril to Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He said, ‘Say to your wives, “If you want the worldly life and its beauty, then be prepared he will benefit you . . .” They said, ‘We choose Allah and His Messenger and the house in the hereafter.’”

a dit : "Zaynab bint Jahsh a dit : 'Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a-t-il le droit de nous interdire de nous marier avec quelqu'un d'autre alors qu'il a déjà pris ses distances de ses épouses pendant vingt-neuf nuits ?' Quand Zaynab a dit ce qu'elle a dit, Allah, le Puissant et Majestueux, a envoyé l'ange Gabriel à Muhammad (que la prière d'Allah et Son salut soient sur lui) qui a dit : 'Dis à tes épouses, si elles désirent la vie de ce monde et ses parures, que je les libère en toute équité, et je les répudie avec une indemnité convenable.' Elles ont répondu : 'Non, nous choisissons Allah, Son Messager et l'au-delà.'

5. It is narrated from the narrator of the previous Hadith from al-Husayn ibn Sama‘ah from Wuhayb ibn Hafs from abu Basir who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that once Zaynab bint Jahash said to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, ‘You are not fair and you are the Prophet.’ He (the Messenger of Allah) replied, ‘May your hands become soiled, ‘If I am not fair then who is fair?’ She then asked, ‘O Messenger of Allah, did you pray that my hands get cut off?’ He (the Messenger of Allah) replied, ‘No, but they become soiled.’ She then said, ‘If you divorce us we will find in our people men as our match who will marry us.’ Revelation stopped coming for twenty-nine nights.’ Abu Ja‘far, Alayhi al-Salam, then said, ‘Allah, most Majestic, most Glorious, disdained and rejected her words and sent revelation that said, ‘O Prophet, say to your wives, “If you want the worldly life and its beauty . . .” to the end of the two verses. They chose Allah and His Messenger then further things did not happen. Had they chosen themselves they would have become stranger to him (the Messenger of Allah).”’ (‘Your hands become soiled’ may mean poverty and it may also mean wealth)

Zaynab bint Jahsh dit au Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) : "Tu n'es pas équitable alors que tu es prophète." Il répondit : "Puissent tes mains être remplies de poussière si je ne suis pas équitable. Qui d'autre serait équitable ?" Elle dit : "J'ai invoqué Allah, ô Messager d'Allah, pour qu'Il tranche mes mains." Il dit : "Non, mais tu te repentiras." Elle dit : "Si tu nous divorces et que nous trouvons parmi notre peuple des hommes meilleurs que toi, la révélation sera interrompue envers le Messager d'Allah pendant vingt-neuf nuits." Puis Abi Ja'far (que la paix soit sur lui) a dit : "Allah a réprimandé Son Messager et a révélé : 'Ô Prophète, dis à tes épouses : Si vous cherchez la vie présente et sa parure, venez, je vous donnerai [ce que vous voulez] et je vous renverrai [divorcées] d'un beau renvoi.'"

6. Through the same chain of narrators as that of the previous Hadith the following is narrated from Ya’qub ibn Salim from Muhammad ibn Muslim who has said the following: “About the case of a man who gives his wife the choice abu ‘Abd Allah, Alayhi al-Salam, has said, ‘The choice is only for us and not for anyone else. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, gave the choice because of the words of ‘A’ishah. They then chose Allah and His Messenger and they must not have chosen anyone other than the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’”

Dans cette transmission, il est rapporté qu'Abu Abdullah (que la paix soit sur lui) a dit : "Lorsqu'un homme consulte son épouse pour une décision, il doit se rappeler que la décision finale revient à eux deux, mais que le Prophète d'Allah (que la paix soit sur lui) a recommandé de choisir le lieu de Aisha, donc ils devraient suivre la guidance d'Allah et de Son Messager, et les femmes ne devraient pas choisir autre que le Messager d'Allah (que la paix soit sur lui)."