Purification, Circoncision

3. Muhammad ibn Yahya and Muhammad ibn ‘Abd Allah have narrated from ‘Abd Allah ibn Ja‘far who has said the following: “I once wrote to abu Muhammad, ‘Alayhi al-Salam, that it is narrated from the two truthful Imam, ‘Alayhim al-Salam, who have said, ’Circumcise your children on the seventh day from their birth; the earth cries before Allah because of the urine of an uncircumcised person.’ I pray to Allah to keep my soul in service for your cause, people performing circumcision in our city are not very knowledgeable and they do not do it on the seventh day but there is a Jewish person; if it is permissible for a Jewish person to circumcise children of Muslims or not by the will of Allah. He (the Imam) signed the answer that said, ’It is of Sunnah to circumcise on the seventh day, so do not oppose the Sunnah by the will of Allah.’”

Ceci est le contenu du hadith rapporté dans le livre Al-Kāfi - Volume 6.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Muhammad ibn Qaza‘ah who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘We are told that Ibrahim ‘Alayhi al-Salam circumcised with an adze on a base. He (the Imam) said, ‘Allah is free of all defects, it is not the way they say it is. They have lied against Ibrahim.’ I then asked, ‘How did it happen?’ He (the Imam) said, ‘In the case of the prophets, ‘Alayhim al-Salam, it would drop off on its own as well as their umbilical cord on the seventh day. When a child was born to Ibrahim, ‘Alayhi al-Salam, from Hagar, Sarah reproached her as slave-girls are reproached and she wept. It caused her an intense feeling and when Ismail saw her weep he also wept because of her weeping. Ibrahim came in and asked Ismail, ‘What has made you weep?’ Ismail replied, “Sarah reproached my mother with such and such words. She wept and I also wept.” Ibrahim then stood on his place for prayer, spoke to his Lord and asked to make it drop from Hagar. Allah caused it to drop off. When Sarah gave birth to Ishaq and it became the seventh day the umbilical cord of Ishaq fell off but not the cover to be circumcised. Sarah became frightened thereby. When Ibrahim came in she said, ‘O Ibrahim, what is this incident which has taken place with the family of Ibrahim and the children of prophets? This is your son Ishaq. His umbilical cord has fallen off but not his circumcision place.’ Ibrahim stood in the place of his prayer, spoke to his Lord and asked, ‘O Lord, what is this incident that has taken place in the family of Ibrahim and the children of prophets? This is my son Ishaq. His umbilical cord has fallen off but not his circumcision place. Allah, most High, sent him revelation that said, ‘O Ibrahim this is because when Sarah reproached Hagar I then swore not to allow the circumcision place of one of the children of the prophets to fall off because of Sarah’s reproaching Hagar. Thus circumcise Ishaq with iron and make him to feel the heat of iron.’ He (the Imam) said, ‘Ibrahim circumcised him with iron; then the tradition continued in the children of Ishaq thereafter.’”

...Les prophètes (que la paix soit sur eux) avaient l'habitude de perdre leur prépuce avec leur ongle le septième jour. Lorsqu'Ismaël est né d'Hajar, Sara a critiqué Hajar pour ce que les esclaves sont critiqués, alors Hajar a pleuré...

5. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Piercing the ears of a boy is of the Sunnah as well as his circumcision.’”

Il a dit : "Perforer l'oreille d'un garçon est une pratique sunnah, tout comme la circoncision du garçon est une pratique sunnah."

6. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Qasim ibn Burayd from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Of the Sunnah of prophets is draining al-Istinja’ (one’s urine) and circumcision.’”

Il a dit : "Parmi les pratiques des messagers, il y a le fait de se purifier après avoir uriné et la circoncision."

7. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-Hassan ibn Ali ibn Yaqtin from his brother al-Husayn from his father Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about circumcision of a child, if on the seventh day is of Sunnah or it can be delayed and which one is better. He (the Imam) said, ‘On the seventh day is of Sunnah but delaying is not harmful.’”

Après sept jours de sa naissance, c'est une Sunna, et s'il est reporté, il n'y a pas de mal.

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Circumcision is of pure obedience to Allah.’”

a dit : "Parmi les pratiques des hanafites, il y a la circoncision."

9. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-Mughirah from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘For a newborn ‘Aqiqah is offered on the seventh day and the child is circumcised.’”

Le nouveau-né doit être circoncis et purifié pendant sept jours.

10. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘If a man becomes a Muslim he must circumcise even if he is eighty years old.’”

L'Imam Ali (que la paix soit sur lui) a dit : "Lorsqu'un homme se convertit à l'islam, qu'il se circoncise, même s'il a atteint l'âge de quatre-vingts ans."