Le Messager d'Allah, Ô Allah, accorde une compensation à Muhammad et à sa famille digne de leurs services pour Ta cause, et Fatimah, 'Alayha al-Salam, a offert l'Aqiqah pour al-Hassan et al-Husayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu‘awiyah ibn Wahab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Fatimah, ‘Alayha al-Salam, offered ‘Aqiqah for her two sons, shaved their heads on the seventh day, and gave in charity equal to the weight of their hairs of leaf (silver or gold).’ He (the Imam) has said that people would stain the head of the child with the blood of the animal for ‘Aqiqah and my father would say that it is a practice of pagans.’”

3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from ‘Asem al- Kuziy who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, narrating from his father that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, offered ‘Aqiqah for al-Hassan, ‘Alayhi al-Salam. It was a ram and one ram for al-Husayn, ‘Alayhi al- Salam. He (the Messenger of Allah) gave something to al-Qabilah (the special nurse), shaved their heads on the seventh day, weighed their hairs and equal to its weight gave in charity.’ He (the narrator) has said, ‘I asked him (the Imam), ‘Is blood taken to stain the head of the child?’ He (the Imam) said, ‘That is shirk (considering things partners of Allah), a practice of pagans.’ I then said, ‘Allah is free of all defects. Is it shirk?’ He (the Imam) said, ‘If it is not shirk it certainly was a practice in the time of ignorance and Islam has prohibited it.’”

Le Prophète (que la prière d'Allah et Son salut soient sur lui) a sacrifié un mouton pour al-Hasan (que la paix soit sur lui) et un mouton pour al-Husayn (que la paix soit sur lui), a donné quelque chose à Qabilah, a rasé leurs têtes le septième jour, a pesé leurs cheveux, puis a donné en aumône le poids en argent. Il a expliqué que frotter la tête du bébé avec du sang était de l'associationnisme, une pratique interdite dans l'Islam.

4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the ‘Aqiqah, shaving, giving a name to the newborn and that which one should come first. He (the Imam) said, ‘All of it should be done in one hour, shaving, slaughtering the animal offered for ‘Aqiqah and naming the child.’ He (the Imam) then mentioned what Fatimah, ‘Alayha al-Salam, had done for her children. He (the Imam) then said, ‘The hairs are weighed and equal to its weight silver is given in charity.’”

[Traduction du contenu principal du hadith]

5. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of his people from Aban from Yahya ibn abu al-‘Ala’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, named al-Hassan and al-Husayn, ‘Alayhim al-Salam, on the seventh day from their birth, offered a sheep for ‘Aqiqah, one leg of the sheep was sent to al-Qabilah (the special nurse) and the rest was kept. They ate thereof and gave as a gift to neighbors. Fatimah, ‘Alayha al-Salam, shaved their heads and gave in charity silver by the weight of the hairs.”’

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a nommé al-Hasan et al-Husayn (sur eux la paix) le jour de leur circoncision. Ils ont été offerts en sacrifice, un pour l'autre, et une jambe de l'agneau a été envoyée à la tribu de Quraish. Ils ont mangé de sa viande, en ont offert à leurs voisins, et Fatima (sur elle la paix) a pesé en argent le poids de leurs cheveux et a fait l'aumône.

6. Ali ibn Ibrahim has narrated from his father from af-Husayn ibn Khafid who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, about when to offer congratulations for the birth of a child. He (the Imam) stated this Hadith. Tt was the birth of al-Hassan ibn Ali, ‘Alayhi al-Salam. Jibril descended to congratulate the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the seventh day and instructed to name him and give him a Kunyah, shave his head, offer ‘Aqiqah for him and pierce a hole in his ear. When al-Husayn, ‘Alayhi al-Salam, was born Jibril came on the seventh day and instructed similarly.’ He (the Imam) then said, ‘They both had two bunches of hairs on the left middle side of their head and the hole was in their right ear on the loop and on the left one it was on the top of the ear. Earring was in the right ear and al-Shanf (earring) on the left ear.’ It is narrated that the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, left two bunches of hairs on the middle of their head and it is more correct than al-Qarn (the left middle of the head).”’

...Quand al-Ḥasan ibn ‘Alī est né, l'Ange Gabriel est descendu pour féliciter le Prophète (que la prière d'Allah et Son salut soient sur lui) le septième jour, lui ordonnant de le nommer, de le circoncire, de lui raser la tête, de lui mâcher une datte, de lui percer l'oreille, de même pour al-Ḥusayn à sa naissance. Il est également mentionné qu'ils avaient chacun deux grains de beauté sur le côté gauche de la tête, le trou de l'oreille droite dans le lobe et dans la gauche au sommet, la boucle d'oreille dans la droite et le pendentif dans la gauche, et il est rapporté que le Prophète (que la prière d'Allah et Son salut soient sur lui) leur a laissé deux grains de beauté au milieu de la tête, ce qui est plus authentique que les grains de beauté.