Commencement de la Création de l'Être Humain et de son Développement dans le Ventre de sa Mère

2. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Hariz from those whom he has mentioned who has said the following: “I once asked one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the words of Allah, most Majestic, most Glorious, ‘He knows what every female bears and what the wombs decrease (spoil) and what they increase (dispose).’ (13:8) He (the Imam) said, ‘Decrease’ is every pregnancy before nine months and ‘increase’ is what is more than nine months. Whenever a woman experiences pure blood discharge during her pregnancy a similar number of days are increased in the length of her pregnancy.’”

Le gain est tout portage de moins de neuf mois, et la perte est tout ce qui dépasse neuf mois. Chaque chose gagne sur neuf mois. Ainsi, chaque fois qu'une femme voit du sang pur dans sa grossesse, elle gagne en fonction du nombre de jours où elle a vu du sang dans sa grossesse.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Hassan ibn al-Jahm who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Sperm in the womb after forty days becomes a clot and after forty days thereafter it becomes an embryo. When four months are complete Allah sends two creating angels and they ask, “O Lord, what do You want to create? Do You want to create a male or a female.” They then receive the command. Thereafter they ask, “O Lord, do You want him to be virtuous or a wicked one?” They then receive the command. They ask, “O Lord, how much is the length of his life, how much is his sustenance, everything of his condition and the number of such things?” They write the covenant between his eyes. When the time of pregnancy is complete, Allah sends an angel who scolds him harshly. He comes out but has already forgotten the covenant.’ Al-Hassan ibn al-Jahm has said, that I then asked him (the Imam), ‘Will Allah because of prayer change female to a male and a male into a female?’ He (the Imam) said, ‘Allah can do whatever He wants.’”

Al-Hasan ibn Al-Jahm a dit: "Je lui ai alors demandé: 'Peut-il alors invoquer Allah pour qu'Il change le sexe de l'enfant, le mâle en femelle et vice versa?' Il répondit: 'Certes, Allah fait ce qu'Il veut.'"

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘When Allah, most Majestic, most Glorious, wants to create the seed which has formed the covenant when taken from the back of Adam or what appears to Him, (due to al-Bada’ ) He places it in the womb and moves the man to go to bed with the woman (his wife). He inspires the womb to open its door so that His creature can enter in it and His authoritative determination and measure. The womb opens its door and the seed reaches the womb, then turns back and forth for forty days, then it becomes a clot, then an embryo in forty days, then a piece of flesh in which veins spread like a net. Then Allah sends two creative angels in the womb who make in the womb as Allah wills. They enter inside the woman through her mouth until they reach her womb. In it (the seed) is the old spirit transferred from the backs of men to the wombs of women, then they blow in it the spirit of life and continued life and carve for him ears, eyes, all of his parts and all the inside by the permission of Allah. Then Allah sends revelation to the two angels that says, ‘Write upon him My authoritative command of determination and measures and stipulate for me a change of plan (al- bada’) in what you write.’ They then ask, ‘What must we write, O Lord?’ Allah then reveals to them to raise their heads to the head of his mother.’ They then raise their heads and find a tablet knocking [informing] from the forehead of his mother. They look at it and find in it his shape, fashion, duration of his life, his covenant of being a virtuous or a wicked one and all of his characteristics.’ He (the Imam) then said, ‘One of them dictates, the other writes all that is in the tablet and stipulates the condition of change of plan (al-bada’). They seal the book and place it between his two eyes, then they make him stand up in the belly of his mother.’ He (the Imam) said, ‘He perhaps turns insolent and changes and this only happens with insolent and disobedient ones. When it is time for his coming out Allah, most Majestic, most Glorious, inspires the womb to open its door so that His creature can come out to His earth so that His command is applied to him; it is time for him to come out.’ He (the Imam) then said, ‘The womb then opens the door of the child and Allah sends an angel called a reprimanding one, who reprimands him and it makes him feel shocked. His head turns downward and his feet upward thus Allah makes it easy for the child to come out as well as for the woman.’ He (the Imam) then said, ‘When he stops the angel reproaches him again which gives him a shock again. He then falls on the ground crying and upset because of the reproach.’”

Certes, Allah, le Puissant et Majestueux, lorsque Il veut créer le sperme qui est issu du pacte conclu dans le lignage d'Adam, ou ce qui lui semble être, et le placer dans l'utérus, Il inspire l'homme au coït et inspire l'utérus à ouvrir son passage pour que Ma création et Mon décret puissent y pénétrer. Le sperme atteint alors l'utérus et y reste suspendu pendant quarante jours, puis il devient un caillot pendant quarante jours, puis il se transforme en morceau de chair pendant quarante jours. Ensuite, Allah envoie deux anges créateurs qui façonnent dans les utérus ce qu'Il veut. Ils pénètrent dans le ventre de la femme par la bouche de la femme et atteignent l'utérus où se trouve l'âme ancienne transmise dans les reins des hommes et les matrices des femmes. Ils insufflent en lui l'âme de la vie et de la permanence, puis ils lui ouvrent l'ouïe, la vue et toutes les parties du corps, ainsi que tout ce qui est dans l'utérus, par la volonté d'Allah. Ensuite, Allah inspire aux deux anges d'écrire Mon décret et Mon décret définitif sur lui, et de stipuler le commencement de ce qu'ils écrivent. Ils disent : "Seigneur, que devons-nous écrire ?" Allah leur inspire alors de lever leurs têtes vers la tête de sa mère, et ils le font. Lorsque le fœtus frappe le front de sa mère, ils regardent et trouvent dans le registre son image, sa parure, sa durée de vie et son pacte, qu'il soit malheureux ou heureux, ainsi que tous ses événements. L'un des anges dicte à son compagnon tout ce qui est dans le registre, et ils stipulent le commencement de ce qu'ils écrivent, puis ils scellent le livre et le placent entre ses yeux, le maintenant debout dans le ventre de sa mère. Il arrive parfois qu'il dévie et se retourne, mais cela n'arrive que dans chaque cas particulier. Lorsque le moment de la naissance du bébé, complet ou incomplet, approche, Allah inspire à l'utérus de s'ouvrir pour que Ma création sorte sur Ma terre et exécute Mon commandement. Lorsque le moment de sa sortie est arrivé, l'utérus s'ouvre pour l'enfant, et Allah envoie un ange appelé Zajir qui le réprimande brusquement, effrayant ainsi l'enfant qui se retourne, ses pieds au-dessus de sa tête et sa tête en bas dans le ventre, pour faciliter la sortie de la femme et de l'enfant. Lorsque l'ange le réprimande à nouveau, l'enfant effrayé tombe sur le sol en pleurant, effrayé par le réprimande.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Muhammad ibn al-Fudayl from abu Hamzah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the creation. He (the Imam) said, ‘When Allah, most Blessed, most High, created the creation from clay He poured them as arrows are poured, took out the Muslim ones, made him fortunate and made the unbeliever wicked ones. When the seed falls angels receive it and give it its shape then they ask, ‘O Lord, do You want it to be a male or female? ’ The Lord, most Majestic, most Glorious, then says whatever He wants.’ The two then say, ‘Blessed is Allah the best Creator.’ It then is placed inside her and it moves back and forth for nine days in every vein and joint. Inside from her to the womb there are three locks. One lock is for the upper side parallel to the bellybutton from the right side, the other lock is from the midsection and another lock is lower in the womb. After nine days, it is placed in the upper lock where it remains for three months and at this time, the woman experiences disgust and nausea. Thereafter it comes down to the middle lock and remains there for three months. The bellybutton of the child connects to a group of veins and all of the veins of the woman from which food enters as well as drinks by the way of these groups of veins. Then the child descends down to the third lock where the child remains for another three months and this completes nine months. The woman then undergoes childlabor and with every pain a vein of the veins disconnect from the bellybutton of the child. When pain starts his hand rests on his bellybutton and he falls on the ground with his hands spread and thereafter his sustenance is by the way of his mouth.’”

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn al-Husayn from Muhammad ibn ’Isma‘il or others who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, can a pregnant woman pray to Allah to make the child inside her a well formed boy?’ He (the Imam) said, ‘She can do so from conception up to the fourth month. Up to forty nights it is sperm, for another forty nights it is a clot and for another forty nights it is an embryo, thereafter Allah sends two creative angles who ask, “O Lord, what must we create, a male or female, fortunate or unfortunate?” Their question is then answered. They then ask, “O Lord, what is his sustenance, when is the time of his death and what is the length of his life?” It all then is told to them and his covenant is between his eyes to which he looks. He still is inside his mother until the time of his coming out draws near. Allah, most Majestic, most Glorious, sends an angel who drives him out with reproach that sends him into shock and he forgets the covenant?”

Ceci est le contenu principal du hadith qui traite de la création de l'être humain dans le ventre maternel et de son pacte avec Dieu avant sa naissance.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ibn Ri’ab from Zurarah ibn ’ A‘yan who has said the following: “I once heard abu Ja‘far, ‘Alayhi al-Salam, saying, ‘When the seed falls in the womb it settles there for forty days, remains as a clot for forty days and as an embryo for another forty days. Allah then sends two creative angels with instruction to create him, as Allah wants it to be. It can be a male or a female. They shape him and write down the duration of his life, the time of his death, that he is a fortunate or unfortunate. The two must write down between his eyes the covenant of Allah, which He has taken from him in the condition of being particles. When the time for his coming out from the belly of his mother draws near; Allah sends an angel called admonisher who admonishes him that sends him into shock. He forgets the covenant and falls on the ground weeping because of the admonition of the angel?”

J'ai entendu Abu Ja'far (que la paix soit sur lui) dire : "Lorsque la goutte de sperme se dépose dans l'utérus, elle y reste pendant quarante jours, puis elle devient un caillot pendant quarante jours, puis elle se transforme en morceau de chair pendant quarante jours. Ensuite, Allah envoie deux anges créateurs et leur dit : 'Façonnez-le comme Il veut, mâle ou femelle, et écrivez son destin, sa subsistance, sa durée de vie, et s'il sera malheureux ou heureux.' Puis, ils écrivent le pacte avec Allah concernant cet individu à naître, entre ses yeux. Lorsque le moment de la naissance approche, Allah envoie un ange appelé Zajir pour le façonner. L'enfant est effrayé par lui et oublie le pacte, puis tombe sur terre en pleurant à cause de la réprimande de l'ange."