Al-Khul* (Le divorce pour compensation)

2. It is narrated from the narrator of the previous Hadith from his father and A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid all from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman divorced by means of al- Khul‘. He (the Imam) said, ‘It is not lawful for him until she says, ‘I will not honor your turn, follow any of the laws of Allah about you, will not take Ghusl (bath) for you because of sexual intercourse, will not step on your furnishings, will allow to enter your house, without your knowledge, such people whom you dislike. They do not speak to her and she is the one who makes such statements. When she finalizes al-Khul ‘ she becomes stranger and he can take from her assets as much as he can. He does not have the right to take all that the contesting and denouncing wife gives.’”

Et de lui, de son père, et d'un groupe de nos compagnons, de Ahmad ibn Muhammad ibn Khalid, tous de Uthman ibn Isa, de Sama'ah, qui a dit : J'ai interrogé sur la femme qui demande le divorce, il a dit : Il n'est pas permis à son mari de la répudier tant qu'elle ne dit pas : "Je ne te suis pas reconnaissante, je ne maintiens pas les limites d'Allah envers toi, je ne me purifie pas de l'impureté pour toi, je ne partagerai pas ton lit et je ferai entrer dans ta maison qui te déplaît sans que tu ne le saches." Et ils ne doivent pas le dire, mais c'est elle qui doit dire cela. Puis, si elle demande le divorce, elle est séparée et il peut prendre de son bien ce qui est convenable, mais il ne peut pas prendre de la dot tout ce qu'il lui a donné.

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The woman who is divorced by means of al-Khul‘, who says to her husband, ‘Divorce me and I pay what I have received from you.’ He (the Imam) said, ‘It is not lawful for him to receive such payment until she says, ‘By Allah, I will not honor your turn, will not obey any of your orders, will allow people to enter your house without your permission and will allow others to sleep in your bed.’ When she does this without informing him, then receiving payment from her is lawful, she is divorced once without any other divorce to follow, and she becomes a stranger. He is then one of those who can propose marriage with her.’”

Il a dit : "La femme qui dit à son mari : 'Divorce-moi et je te donnerai ce que j'ai pris de toi', il ne lui est pas permis de prendre quoi que ce soit d'elle jusqu'à ce qu'elle dise : 'Par Allah, je ne te pardonnerai pas et je n'obéirai pas à tes ordres, et je n'autoriserai personne à entrer chez toi sans ta permission, et je partagerai ton lit avec quelqu'un d'autre que toi'. Si elle fait cela sans que son mari le sache, il lui est permis de prendre ce qu'il lui a donné, et cela compte comme un divorce sans prononcer la formule de divorce, mais il doit la suivre. Cela devient clair, et il est considéré comme un divorce parmi les divorces."

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il has narrated from af-Fadl ibn Shadhan from abu al-Sabbah af-Kinaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man divorces his wife in the manner of al-Khul‘, it then is one divorce with which she becomes stranger to him and he then is one of those who may propose marriage. Al-KhuT is not lawful for him unless she is the one who demands for divorce from him without being beaten by her husband. That she says, ‘I will not honor your turn, will not take Ghusl (bath) for you because of sexual intercourse, I will allow people whom you dislike to enter your house, allow your bed to be used by others and will not obey any of the laws of Allah about you.’ When this happens from her side, then it is fine for him to receive the payment from her.’”

Quand un homme répudie sa femme, elle est une seule fois répudiée, et il est un prétendant parmi les prétendants. Il ne lui est pas permis de la répudier jusqu'à ce qu'elle soit celle qui le demande sans qu'il lui cause de tort, et jusqu'à ce qu'elle dise : "Je ne jeûnerai pas pour toi un serment, et je ne me purifierai pas pour toi d'une impureté, et j'introduirai dans ta maison celle que tu détestes, et je souillerai ton lit, et je ne maintiendrai pas les limites d'Allah". Si cela provient d'elle, alors ce qu'il a pris d'elle est licite pour lui.

5. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from ‘Abd al-Karim from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that al-KhuV is not permissible until she says to her husband ... he (the Imam) then mentioned what his people mention. Abu ‘Abd Allah, ‘Alayhi al- Salam, then said, ’Less than such expressions was permitted for women and when she said such things to her husband then al-Khul ‘ became lawful for her husband for whatever payment he received. She is then for two more divorces and al-Khul‘ is one divorce. The expressions must come from her side.’ He (the Imam) then said, ’Had the matter been in our hands divorce could only take place in the manner with the waiting period.’”

a rapporté : "Il n'est pas permis à une femme de demander le divorce avant d'avoir consulté son mari, et elle doit mentionner les raisons, comme l'ont mentionné ses compagnons. L'Imam Abu Abdallah (que la paix soit sur lui) a dit : 'Il était permis aux femmes dans des situations moins graves que celle-ci. Ainsi, si elle dit à son mari cela, son divorce est valide, et ce qu'elle a donné à son mari lui revient. Elle reste avec deux répudiations restantes. Le divorce compte comme une répudiation, et les paroles ne doivent venir que d'elle-même.' Puis il a dit : 'Si l'affaire était entre nos mains, le divorce ne serait que pour la période d'attente.'

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that if a woman says to her husband in general, ‘I will not obey any of your orders with or without explanation, then it is lawful for him to receive payment and he cannot do ruju’ (go back to her).”’

Lorsqu'une femme dit à son mari : "Je ne t'obéirai pas, que ce soit clairement expliqué ou non", alors ce qu'il a pris d'elle lui est permis et il n'y a pas de compensation à lui verser.

7. Through the same chain of narrators as that of the previous Hadith the following is narrated: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Al -Khul‘ and al-Mubarat (denouncing) is of the kind of divorce which makes the parties become strangers to each other and he becomes one of those who may propose marriage.’”

"Le divorce et la compétition sont des formes de répudiation claires, et c'est comme si l'homme parlait à sa femme."

8. Humayd has narrated from ibn Sama‘ah from ‘Abd Allah ibn Jabalah from Jamil from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that when a woman says, ‘By Allah I will not obey any of your commands with or without explanation’, then whatever payment he receives from her becomes lawful for him and he cannot do ruju’ (go back to her).”’

Quand une femme dit à son mari "Par Allah, je n'obéirai pas à ton ordre, que ce soit clairement expliqué ou non", alors ce qu'il a pris d'elle est licite pour lui et il n'a pas à lui rendre ce qu'il a pris.

9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama’ah from Ja’far ibn Sama’ah thatJamil wanted al-Khul ‘ for his daughter from a certain persons of our people; that Jamil said to that man, ‘What do you say, do you agree with what you have received and leave her free?’ He replied, ‘Yes, I agree.’ Jamil then said to them, ‘You can get up and go.’ They asked, ‘O abu Ali, do you not want that divorce follows it?’ He replied, ‘No, I do not need it.’ Ja’far ibn Sama’ah would say that it must be followed by divorce in the manner with waiting period. He presented narration of Musa ibn Bakr from the virtuous servant of Allah as proof. He (the Imam), ‘Alayhi al-Salam, has said that Ali, ‘Alayhi al-Salam, has said, ‘When a woman divorced in the manner of al-Khul‘ it must be followed by divorce as long as she is in waiting period.’”

La femme répudiée est suivie par la répudiation tant qu'elle est dans la période d'attente.

10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a woman involved in al-Khul‘ cannot become lawful for him until she repents because of her statements that she has expressed when proceeding for al- Khul S’”

a dit à propos de la femme qui demande le divorce : "Il ne lui est pas permis de le demander tant qu'elle n'a pas regretté les paroles qu'elle a dites lors de la demande de divorce."