Période d'attente pour une femme divorcée et où elle doit l'observer

3. Ali ibn Ibrahim has narrated from his father from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who is divorced and about where she must complete her waiting period. He (the Imam) said, ‘She completes her waiting period in her house and must not go out. If she wants to visit she must go after midnight but not during the day. She does not have the right to perform al-Hajj until her waiting period is complete.’ I asked about one whose husband dies; if her case is the same. He (the Imam) said, ‘Yes, it is the same but she can perform al-Hajj if she wants.’”

4. Ali has narrated from his father from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘A woman divorced must complete her waiting period in her home and it is not proper for her to go out until her waiting period is complete. Her waiting period is three Hayd-( menses)-free periods or three months except if she experiences Hayd (menses).”’

"La femme divorcée reste dans sa maison et il ne lui est pas permis de sortir jusqu'à ce que sa période d'attente soit terminée, qui est de trois menstruations ou de trois mois, sauf si elle a ses règles."

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Sa‘d ibn abu Khalaf who has said the following: “I once asked abu al-Hassan, Musa ibn Ja‘far, ‘Alayhim al-Salam, something about divorce. He (the Imam) said, ‘When a man divorces his wife in a manner because of which he cannot go back to her, she becomes stranger to him in the hour divorce is pronounced and she takes control of her affairs and he has no way to her. She can complete her waiting period where she wants. He does not owe her maintenance.’ He (the narrator) has said that I then said, ‘Does Allah, most Majestic, most Glorious, not say, ‘. . . do not send them out of their houses and they must not go out’? He (the Imam) said, ‘It means she is divorced after being divorced. She is the one who must not be sent out of her house and must not go out of her house until the third divorce. When the third divorce is pronounced she becomes stranger to him and he does not owe her maintenance. A woman whom a man divorces once then leaves so that her waiting period is complete is the kind of woman who must stay in the house of her husband and she must be paid maintenance and lodging until waiting period is complete.’”

J'ai dit: N'as-tu pas entendu Allah, le Puissant et Majestueux, dire: "Ne les expulsez pas de leurs maisons et qu'elles ne partent pas"? Il a répondu: Il s'agit de celle qui est répudiée une fois, puis une deuxième fois, celle-là ne doit pas être expulsée et ne doit pas partir jusqu'à ce qu'elle soit répudiée une troisième fois. Lorsqu'elle est répudiée pour la troisième fois, il est clair qu'elle est répudiée et il n'a pas à subvenir à ses besoins. La femme que l'homme répudie une fois, puis laisse jusqu'à la fin de son délai d'attente, reste dans la maison de son mari et a droit à l'entretien et au logement jusqu'à la fin de son délai d'attente.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A divorced woman completes her waiting period in her home and it is not proper for her husband to send her out and she also must not go out.’”

"Une femme divorcée doit rester chez elle et il n'est pas approprié pour son mari de la faire sortir, et elle ne doit pas sortir d'elle-même."

7. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘A woman who is divorced and her husband has the right to go back to her, can beautify herself before her husband and he does not need to ask permission to go to her.’”

"La femme divorcée peut se parfumer pour son mari sans qu'il ait un droit de retour sur elle, et elle n'a pas besoin de demander sa permission."

8. Humayd ibn Ziyad has narrated from ibn Sama‘ah from ibn Ribat from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the divorced woman; where she completes her waiting period. He (the Imam) said, ‘She completes it in the house of her husband.’”

J'ai demandé à Abu al-Hasan (que la paix soit sur lui) où une femme divorcée devrait résider, il a répondu : "Chez son mari."

9. It is narrated from the narrator of the previous Hadith from Wuhayb ibn Hafs from abu Basir who has said the following: “I once asked one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the case of a woman who is divorced and about where she counts her waiting period. He (the Imam) said, ‘She completes it in her home if divorce is in a manner where he has the right to go back to her. He cannot send her out and it is not for her to go out until waiting period is complete.’” It is narrated from the narrator of the previous Hadith from ‘Abd Allah ibn Jabalah from Ali ibn abu Hamzah and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir a similar Hadith.

Sur le divorce absolu, où peut-elle résider ? Il a dit : "Dans sa maison. Lorsque le divorce est prononcé, il lui revient de ne pas la chasser et à elle de ne pas sortir jusqu'à ce que son délai soit écoulé."

10. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Wuhayb ibn Hafs from abu Basir who has said the following: “About the case of a divorced woman, one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said that she completes her waiting period in her house and she can beautify herself; perhaps Allah brings about something thereafter.’”

...concernant une femme qui se comporte de manière indécente dans sa maison et montre sa parure à son mari, peut-être qu'Allah fera naître une affaire après cela.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad [from Muhammad ibn Khalid] and al-Husayn ibn Sa‘id from al- Qasim ibn ‘Urwah from al-‘Abbas who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, that it is not proper for a divorced woman to go out without the permission of her husband until waiting period is complete with three Hayd (menses)-free periods or three months if she does not experience Hayd (menses).”’

Il n'est pas approprié à une femme divorcée de quitter sa maison sans la permission de son mari jusqu'à ce que sa période d'attente soit terminée, soit trois menstruations ou trois mois si elle n'a pas de menstruations.

12. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Muhammad ibn Ziyad from Mu‘awiyah ibn ‘Ammar who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘A divorced woman can perform al-Hajj if her husband agrees.’”

J'ai entendu dire qu'une femme divorcée doit observer son 'iddah si l'âme de son mari lui est agréable.

13. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan and Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al- Jabbar from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘A divorced woman can perform al-Hajj and testify about rights.’”

"La femme divorcée peut effectuer le pèlerinage et témoigner des droits."

14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from al-Qasim ibn ‘Urwah from Zurarah who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘A divorced woman can use kohl, dyes, perfumes and wear whatever she likes because Allah, most Majestic, most Glorious, says, . .perhaps Allah may bring about something thereafter.’ Perhaps something happens in his mind and he goes back to her.’”

"La femme divorcée peut se parfumer, se teindre les cheveux, se parer et porter les vêtements qu'elle souhaite, car Allah, Puissant et Majestueux, dit : 'Peut-être qu'Allah fera naître par la suite une affaire à propos de laquelle elle devra réfléchir en elle-même et qu'elle devra reconsidérer'."