Celle qui n'est pas licite pour son mari sans mariage avec un autre homme — Al-Kāfi - Volume 6

303

Traduction non vérifiée

1. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn Mahbub from ibn Ri’ab from abu Basir who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a divorce after the husband cannot marry without her being married to another man. He (the Imam) said, ‘I can inform you about the woman who was with me and I wanted to divorce her and how I did. I left her until she experienced Hayd (menses) and became clean of Hayd (menses). I divorced her in the presence of two witnesses without going to bed with her. I then left her until waiting period was almost to expire. I went back to bed with her and then left her until she experienced Hayd (menses) and became clean, I then divorced her in a Hayd (menses)-free period in the presence of two witnesses without going to be with her then left her until her waiting period was almost to expire. I then went back to go to bed with her until she experienced Hayd (menses) and became clean of her Hayd (menses). I then divorced her in a Hayd (menses)-free period in the presence of witnesses without going to bed with her. I did so with her because I was not interested in her.”’

304

Traduction non vérifiée

2. A number of our people have narrated from Sahl ibn Ziyad from ibn abu and Humayd ibn Ziyad from ibn Sama‘ah from Ja‘far ibn Sama‘ah and Ali ibn Khalid from ‘Abd al-Karim from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who cannot become lawful in marriage for her previous husband without marriage with another man. He (the Imam) said, ‘She is a woman who is divorced, then her husband goes back to her, then is divorced then he goes back to her, then is divorced. She becomes unlawful for him in marriage unless she marries another man.’ He (the Imam) said that going back to her must be for going to bed with her, otherwise, it is only one divorce.’”

IsnādUn groupe de nos compagnons de la part de Sahl ibn Ziyad, de Ibn Abi Nasr et Humayd ibn Ziyad, de Ibn Sama'ah, de Ja'far ibn Sama'ah, et Ali ibn Khalid, de Abd al-Karim, de Abi Basir, de Abi Abdullah (que la paix soit sur lui).

J'ai dit : "La femme qui n'est pas licite à son mari tant qu'elle n'épouse pas un autre homme." Il a dit : "Celle qui est répudiée, puis reprise, puis répudiée, puis reprise, puis répudiée, elle n'est pas licite pour lui tant qu'elle n'épouse pas un autre homme." Et il a dit que le retour (raj'a) se fait par le rapport sexuel, sinon elle ne peut revenir qu'une seule fois.

305

Traduction non vérifiée

3. Muhammad ibn Ja‘far al-Razzaz has narrated from Ayyub ibn Nuh and Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from and Humayd ibn Ziyad from Sama‘ah all from Safwan from ibn Muskan from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who cannot become lawful for her previous husband in marriage without marriage with another man. He (the Imam) said, ‘She is a woman who is divorced and he goes back to her, then divorces her then goes back to her, then divorces for the third time. She becomes unlawful for him in marriage until she marries another man who tastes her honey (goes to bed with her).”’

IsnādMuhammad ibn Ja'far al-Razaz, Ayoub ibn Nuh, Abu Ali al-Ash'ari, Muhammad ibn Abd al-Jabbar, Muhammad ibn Isma'il, al-Fadl ibn Shadhan, Humayd ibn Ziyad, Ibn Sama'ata, Safwan, Ibn Muskan, Abu Basir ont rapporté de l'Imam Abu Abdullah (que la paix soit sur lui)

"J'ai demandé à Abu Abdullah (que la paix soit sur lui) au sujet de la femme qui n'est pas licite à son mari tant qu'elle n'a pas épousé un autre homme. Il a dit : C'est celle qui est divorcée, puis reprise, puis divorcée, puis reprise, puis divorcée pour la troisième fois. Elle n'est pas licite à son mari tant qu'elle n'a pas épousé un autre homme, et qu'elle goûte à sa punition."

306

Traduction non vérifiée

4. Safwan has narrated from Musa ibn Bakr from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘If a man divorces his wife once then goes back to her after her waiting period is complete, when he divorces her for the third time she cannot become lawful for him in marriage until she marries another man. If another man marries her then divorces her but does not go to bed with her or dies, she does not become lawful for her previous husband until another man tastes her honey (goes to bed after a marriage with her).”’

IsnādSafwan, de Musa ibn Bakr, de Zurara, d'Abu Ja'far (que la paix soit sur lui)

Concernant l'homme qui divorce de sa femme une première fois, puis la reprend après la fin de son délai d'attente, et s'il la divorce une troisième fois, elle ne lui est plus licite jusqu'à ce qu'elle épouse un autre homme. Si elle se marie avec un autre et que celui-ci ne consomme pas le mariage, puis la divorce ou meurt, elle ne redevient pas licite pour son premier mari sans que le dernier ait goûté à sa saveur.

307

Traduction non vérifiée

5. Safwan has narrated from ibn Muskan from abu Basir who has said the following: “About the case of a woman who is divorced for the third time, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’She cannot become lawful in marriage for her previous husband until she marries another man who tastes her honey (goes to bed with her).”’

IsnādSafwan, d'Ibn Muskan, d'Abi Basir, d'Abi Abdillah (que la paix soit sur lui)

Sur la répudiation, le troisième divorce ne lui est pas licite jusqu'à ce qu'elle épouse un autre homme et goûte à sa saveur.

308

Traduction non vérifiée

6. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Ali ibn al-Fadl al-Wasitiy who has said the following: “I once wrote to al-Rida’, ‘Alayhi al-Salam, and asked, ’A man has divorced his wife as such that she cannot become lawful for him in marriage without marriage with another man; but a boy who is not mature married her. He (the Imam) replied, ‘No, until he becomes mature.’ I then wrote and asked, ‘What is the limit of maturity?’ He (the Imam) replied, ‘It is that which makes it obligatory for believers to execute penalties.’”

IsnādUn certain nombre de nos compagnons de Sahl ibn Ziyad, d'Ali ibn Asbat, d'Ali ibn al-Fadl al-Wasiti, ont rapporté que :

J'ai écrit à ar-Rida (sur lui la paix) au sujet d'un homme qui a répudié sa femme avec un divorce qui ne lui permet pas de la reprendre tant qu'elle n'a pas épousé un autre homme. Il l'a donc mariée à un jeune garçon qui n'avait pas encore atteint la puberté. Il a dit : "Non, jusqu'à ce qu'il atteigne la puberté." J'ai donc écrit pour lui demander quel est l'âge de la puberté. Il a répondu : "Les croyants ne sont pas tenus par des limites strictes."