3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father from ‘Abd al- Rahman ibn abu Najran from ‘Abd Allah ibn Bukayr from Zurarah from al-Yasa’ who has said the following: “I once heard abu Ja‘far, ‘Alayhi al-Salam, has stated this Hadith. ‘Divorce, which is not according to Sunnah, is not a divorce. A divorce is not according to Sunnah if it is not pronounced in the presence of two just witnesses, in a menses-free period in which the husband has not gone to bed with her. If a man divorces his wife in a menses-free period during which he has not gone to bed with her but it is not in presence (of two just) witnesses, such divorce is not a valid divorce. If a man divorces his wife according to Sunnah, in a menses-free period in which he has not gone to bed with her and pronounces it in the presence of witnesses but has not intended it to be a divorce it also is not a valid divorce.’”
IsnādMuhammad ibn Yahya, Ahmad ibn Muhammad, Ali ibn Ibrahim, son père, Abdullah ibn Bukayr, Zurara, Al-Yasa' a rapporté avoir entendu Abu Ja'far (que la paix soit sur lui) dire:
Il n'y a de divorce que selon la Sunna, et il n'y a de divorce selon la Sunna que sur une pureté sans rapport sexuel. Il n'y a de divorce sur une Sunna et une pureté sans rapport sexuel que par une preuve claire. Si un homme divorce selon la Sunna et sur une pureté sans rapport sexuel sans témoins, son divorce n'est pas valide. Et si un homme divorce selon la Sunna et sur une pureté sans rapport sexuel, témoigne et n'a pas l'intention de divorcer, son divorce n'est pas valide.
