Porter la soie et le dibaj (brocart de soie)

3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about dress of silk and brocades. He (the Imam) said, ‘During war it is not unlawful even if it has prints and pictures on it.’”

En temps de guerre, il n'y a pas de mal à les porter, même s'ils contiennent des images.

4. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban ‘Uthman from ’Isma‘il ibn al-Fadl who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper for men to wear silk, except during the time of war.’”

a dit : "Il n'est pas convenable pour un homme de porter de la soie, sauf en temps de guerre."

5. Humayd ibn Ziyad has narrated from Muhammad ibn ‘Isa from al-‘Abbas ibn Hilal al-Shamiy who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, ‘I pray to Allah to keep my soul in service for your cause, those who eat tasteless food, wear garments of rough texture and appear very humble are very attractive to people.’ He (the Imam) said, ‘Has it not come to your notice that Yusuf was a prophet and the son of a prophet who wore gowns decorated with brocades and buttons of gold. He would sit in the gathering of the pharaohs and issue judgments. People did not need his dress. They however needed his justice. What is needed of an Imam is that when he speaks he must speak the truth, keep his promise and must rule with justice. Allah does not make food unlawful or drinks which are lawful. He however, has made unlawful the unlawful things of small or large quantity; and Allah, most Majestic, most Glorious, has said, ‘Who has made unlawful the beautiful things that Allah has brought out for His servants of the fine and clean sustenance?’ (7:32)”

Il a dit : J'ai dit à Abu Al-Hasan (que la paix soit sur lui) : "Puissé-je être sacrifié pour vous ! Quelle étonnante chose aux yeux des gens que celui qui mange des aliments grossiers, porte des vêtements rudes et se montre humble." Il répondit : "Ne sais-tu pas que Joseph (que la paix soit sur lui), un prophète, fils de prophète, portait des manteaux de soie brodés d'or et siégeait dans les assemblées des gens de Pharaon pour rendre la justice ? Les gens n'avaient pas besoin de ses vêtements, mais ils avaient besoin de sa justice. En vérité, les gens n'ont besoin de l'Imam que pour qu'il dise la vérité quand il parle, qu'il tienne ses promesses et qu'il rende justice. Certes, Allah n'interdit pas la nourriture ni la boisson licites, mais Il interdit seulement ce qui est illicite, en petite ou grande quantité. Et Allah a dit : Dis : "Qui a interdit la parure d'Allah, qu'Il a produite pour Ses serviteurs, ainsi que les bonnes provisions ?"

6. Muhammad ibn Yahya Ahmad ibn Muhammad and others have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id fn al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’iniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, disliked shirts with borders decorated with silk as well as garments of silk, clothes with embroideries, and cushions of red color; he called them the cushion of Satan.’”

Il détestait porter une chemise décorée de broderies, il détestait porter de la soie, il détestait porter des vêtements en laine douce, et il détestait porter un manteau rouge, car c'est le manteau d'Iblis.

7. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Ahmad ibn Sama‘ah from more than one person from Aban al- Ahmar from Muhammad ibn Musiim who has said the folio wing: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Silk garments are not proper, however, selling such garments is not unlawful.’”

Le port de la soie et du brocart n'est pas permis, mais il n'y a pas de mal à les vendre.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from certain persons of our people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Women can wear silk garments decorated with embroideries, except in the state of Ihram.’”

Les femmes peuvent porter de la soie et du brocart sauf pendant le pèlerinage.

9. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from al-‘Abbas ibn Musa from his father who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about abrisam and al-Qazz (kinds of silk from silk worm). He (the Imam) said, ‘They are the same.’”

Ils sont équivalents.

10. it is narrated from the narrator of the previous Hadith from his father from al-Qasim ibn ‘Urwah from ‘Ubayd ibn Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not unlawful to use a garments which are made of al-Qazz if its warp or weft is of cotton or kattan (linen, the fibers of certain plants).”’

Il n'y a pas de mal à porter du vêtement de laine de Qazz s'il est doublé de coton ou de lin.

11. it is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Al-Hassan ibn Qiyaman once asked abu al-Hassan, ‘Alayhi al-Salam, about a garment with its weft of al-Qazz and cotton in which al-Qazz is more than half: if one can use for Salat (prayer). He (the Imam) said, ‘It is not unlawful.’ Abu al-Hassan, ‘Alayhi al-Salam, had such a gown.’”

Il n'y a pas de mal à prier avec un vêtement mêlé de laine, de lin et de coton, même si le lin est majoritaire, comme l'a indiqué Abu al-Hasan (que la paix soit sur lui).

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub from Sama‘ah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper for a woman to wear garments of all silk in the state of Ihram, however, in hot or cold weather it is not harmful.’”

Il n'est pas approprié pour une femme de porter de la soie pure alors qu'elle est en état de sacralisation, mais il n'y a pas de mal à en porter en cas de chaleur ou de froid.

13. Ali ibn Ibrahim has narrated from Salih ibn al-Sindy from Ja‘far ibn Bashir from abu al-Hassan al-Ahmasiy who has said the following: “Abu Sa‘id once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Khamisah (a square-shaped gown with prints), when I was there, with its warp of abrisam (silk from silk worm); if it can be used in very cold weather. He (the Imam) commanded him to wear it.’”

...qui a dit : Abū Saʿīd lui a demandé au sujet de la chemise alors qu'il avait avec lui de la laine d'Ibriṣam. "Peut-il la porter ?" Il trouva qu'il faisait froid et lui ordonna de la porter.

14. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban from ’Isma‘il ibn al-Fadl who has said the following: “About the case of a cloth which has silk in it abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If it is mixed with other fibers it then it is not unlawful.’”

concernant le vêtement dans lequel il y a de la soie, il a dit : "S'il y a un mélange, il n'y a pas de mal."