Le Septième Jour après la Naissance, la Tête du Nouveau-Né est Rasée et un Nom lui est Donné

3. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from abu Basir who has said the following: “I once asked abu ‘Abd Allah, Alayhi al-Salam, about Aqiqah : if it is obligatory. He (the Imam) said, ‘Yes, Aqiqah must be offered for him, his head is shaved when he is seven days old and his hairs are weighed with silver or gold to be given in charity. One-fourth of the sheep is served to al-Qabilah (the special nurse, doctor). The animal for Aqiqah should be a sheep or Badanah (camel of a certain age).”’ ( Al-Qabilah according to hadith number three, chapter ninety-three is a nurse who helps a woman to give birth and also thereafter not the one who helps one to give birth only and then moves away.)

J'ai demandé à propos de l'Aqiqah, est-elle obligatoire ? Il a dit : Oui, on lui fait l'Aqiqah, on rase sa tête, il a sept jours, on pèse ses cheveux en argent ou en or, on en fait l'aumône, on nourrit les accoucheuses avec un quart d'agneau, et l'Aqiqah est un mouton ou une chèvre.

4. It is narrated from the narrator of the previous Hadith from a man from abu Ja‘far, ‘Alayhi al-Salam, who has said the following: “When it is the seventh day of childbirth in your home, a boy or a girl you must offer an Aqiqah in the form of slaughtering a ram for a boy and an ewe for a girl. When you offer an Aqiqah for him, feed al-Qabilah (the special nurse, doctor) thereof. You can give the child a name on the seventh day.’”

Il a dit : "Si l'un d'entre vous a un garçon ou une fille qui naît le septième jour, qu'il sacrifie un mouton pour le garçon et pareillement pour la fille, et qu'ils nourrissent la sage-femme avec le 'Aqiqah, et qu'ils le nomment le septième jour."

5. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Hafs al-Kunasiy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘When a child is born, Aqiqah must be offered for him, his head should be shaved and equal to the weight of his hairs leaf (of silver) should be given in charity. The leg and hip of the animal slaughtered for Aqiqah should be given to al-Qabilah (the special nurse, doctor). A group of Muslims should be invited to be served with meat of Aqiqah and the boy should be given a name.’”

Le Prophète (que la paix soit sur lui) a dit : "Lorsqu'un enfant naît, faites l'appel à la prière à son oreille droite, rasez sa tête, donnez en aumône le poids de ses cheveux en argent, offrez un sacrifice en son nom, et appelez un groupe de musulmans pour manger et prier en faveur du nouveau-né. Le septième jour, donnez-lui un nom."

6. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid and Ali ibn Ibrahim has narrated from his father from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘For a child Aqiqah must be offered, his head is shaved on the seventh day and equal to the weight of his hairs silver or gold should be given in charity. One leg and hip of the animal slaughtered for ‘Aqiqah should be given to al-Qabilah (the special nurse, doctor). The animal accepted as ‘Aqiqah can be a badanah (camel) or a sheep.’”

L'enfant doit être circoncis, avoir les cheveux de sa tête rasés lorsqu'il a sept jours, son poids en cheveux doit être donné en aumône, en or ou en argent. Il doit être nourri avec du lait. L'agneau ou la chèvre conviennent pour le sacrifice de l'Aqiqah.

7. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘If a boy or a girl is born to you, on the seventh day offer an ‘Aqiqah, a sheep or a camel and eat of its meat, feed others and give him a name. Shave his head on the seventh day and equal to the weight of his hairs give silver or gold in charity. You should give to the doctor something thereof. Whatever of these (sheep or camel, silver or gold) you did is sufficient.’”

Lorsque tu as un garçon ou une fille qui naît pour toi, circoncis-le le septième jour, sacrifie un mouton ou un chameau pour lui, mange-en, donne-en à manger aux autres, rase sa tête le septième jour, donne en aumône le poids de ses cheveux en or ou en argent, et donne une part de cela aux sages-femmes, et tout ce que tu fais parmi cela, tu seras récompensé pour.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il and al-Husayn ibn Sa‘id all from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the newborn child: when to offer ‘Aqiqah, shave his head, give in charity equal to the weight of his hair and give him a name.’ He (the Imam) said, ‘All of such things can be done on the seventh day from his birth.’”

Tout cela doit être fait le septième jour.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali from ‘Abd Allah ibn ‘Amir ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about ‘Aqiqah and a newborn. He (the Imam) has stated this Hadith. ‘When a child is seven days old a name with which Allah, most Majestic, most Glorious, has named him must be given to him, then his head must be shaved and equal to the weight of his hairs gold or silver should be given in charity. A ram should be slaughtered, and if a ram is not available then whatever is sufficient for an animal offering during al-Hajj is sufficient for ‘Aqiqah. If this is not available then a lamb of the same year is sufficient. Al-Qabilah (the special nurse, doctor) should be given one-fourth of the meat thereof. If there is no al-Qabilah then it is up to the mother to whomever she wants to give and ten Muslims should be fed. If there are more than ten it is better. ‘Aqiqah is obligatory if one is affluent or even if one is poor; he must do so when he is able to manage; and if ‘Aqiqah is not done for one until he offers an offering animal during al-Hajj, it then is sufficient for ‘Aqiqah.’ He (the Imam) then said, ‘If al-Qabilah (the special nurse, doctor) is a Jewish woman who does not eat meat of the animal slaughtered by Muslims then one-fourth of the price of the animal for ‘Aqiqah should be given to her.’”

J'ai demandé à l'Imam Abu Abdullah (que la paix soit sur lui) au sujet de la cérémonie de l'Aqiqah pour un nouveau-né. Il a dit : Lorsque le nouveau-né atteint sept jours, il doit être nommé du nom que Dieu, le Puissant et Majestueux, lui a donné. Ensuite, sa tête doit être rasée, une aumône équivalente au poids de ses cheveux en or ou en argent doit être donnée, et un mouton doit être sacrifié pour lui. S'il n'y a pas de mouton, alors ce qui suffit pour un sacrifice d'Al-Adha est acceptable. Sinon, une charge maximale de la meilleure nourriture de l'année doit être donnée à la sage-femme, et si elle n'est pas disponible, sa mère peut la donner à qui elle veut, et elle doit nourrir dix musulmans avec cela. S'ils en demandent plus, c'est encore mieux. L'Aqiqah est obligatoire, que l'on soit riche ou pauvre. Si on néglige de le faire jusqu'à ce qu'il soit sacrifié, alors le sacrifice d'Al-Adha le remplace. Il a dit : Si la sage-femme est juive, elle ne doit pas manger de la viande sacrifiée par les musulmans, mais elle doit recevoir le prix d'un quart du mouton.

10. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from abu Basir who has said the following: “About a newborn abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The child must be given a name on the seventh day, ‘Aqiqah must be offered, his head shaved, silver equal to the weight of his hairs should be given in charity, one leg and hip should be sent to al-Qabilah (the special nurse, doctor), and the rest of the meat should be used for food and as charity.’”

concernant le nouveau-né, il a dit : Il doit être nommé le septième jour, une offrande doit être faite pour lui, sa tête doit être rasée, et l'équivalent du poids de ses cheveux en argent doit être donné en charité. Il doit être envoyé à la nourrice avec le cordon ombilical, et il doit être nourri et de la charité doit être donnée en son nom.

11. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Zakariya ibn Adam from al-Kahiliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On the seventh day from the birth of a child ‘Aqiqah must be offered. One leg and hip of the animal offered as ‘Aqiqah should be given to al-Qabilah (the special nurse, doctor) and the bones should not be broken.’”

"La circoncision se fait le septième jour et le cordon ombilical est attaché avec le couteau sans briser l'os."

12. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from Hafs al-Kunasiy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘When ‘Aqiqah is offered for a child, his head is shaved, equal to the weight of his hair charity is given, one leg and hip is given to al-Qabilah (the special nurse, doctor), Muslims should be invited and when they are served they should pray for the boy. A name can be given to the child on the seventh day of his birth.’”

Le Prophète (que la paix soit sur lui) a dit: "Lorsqu'un enfant naît, rasez sa tête, faites une aumône équivalente au poids de ses cheveux, offrez un cadeau à la sage-femme, et appelez un groupe de musulmans pour manger et prier en faveur du garçon. Le septième jour, nommez-le et sacrifiez en son nom."