Ce qui est acceptable du témoignage des femmes et ce qui ne l'est pas

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the testimony of women in the case of stoning. He (the Imam) said, ‘If there are three men and two women, but if there are two men and four women, stoning is not permissible.’”

قَالَ سَأَلْتُهُ عَنْ شَهَادَةِ النِّسَاءِ فِي الرَّجْمِ فَقَالَ إِذَا كَانَ ثَلاثَةُ رِجَالٍ وَامْرَأَتَانِ وَإِذَا كَانَ رَجُلانِ وَأَرْبَعُ نِسْوَةٍ لَمْ يَجُزْ فِي الرَّجْمِ.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the testimony of women. He (the Imam) said, ‘It is acceptable in matters in which men cannot become a witness. It is acceptable about marriage if there is a man with them, but it is not acceptable in divorce or blood (life) except that it is acceptable in the penalty for fornication if there are three men and two women, but the testimony of two men and four women is not acceptable in this case.’”

Le témoignage des femmes est accepté, chacune d'elles peut témoigner sur ce que les hommes ne peuvent pas voir. Le témoignage des femmes est accepté dans le mariage si un homme est présent avec elles, mais il n'est pas accepté dans le divorce ni dans les affaires de sang, sauf dans le cas du témoignage sur le châtiment de l'adultère, où trois hommes et deux femmes peuvent témoigner, mais le témoignage de deux hommes et de quatre femmes n'est pas accepté.

5. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn Mahbub from Muhammad ibn al-Fudayl who has narrated the following: “I once asked abu al-Hassan, al-Rida’ (a.s.), if testimony of women is acceptable in marriage or divorce or stoning. He (the Imam) said, ‘It is acceptable in matters which men cannot witness (look at) and there is no man with them. Their testimony in marriage is acceptable if there is a man with them; and their testimony in the penalty for fornication is acceptable if there are three men and two women; but the testimony of two men and four women is not acceptable in this case and their testimony about divorce and blood (life) is not acceptable.’”

J'ai interrogé Aba Al-Hassan Ar-Ridâ (que la paix soit sur lui) et je lui ai dit : "Est-il permis aux femmes de témoigner dans les affaires de mariage, de divorce ou de lapidation ?" Il a répondu : "Il est permis aux femmes de témoigner dans ce que les hommes ne peuvent pas voir, et s'il n'y a pas d'homme parmi elles, leur témoignage est valide dans le mariage. Leur témoignage est également valide dans le cas de l'adultère s'il y a trois hommes et deux femmes, mais le témoignage de deux hommes et quatre femmes n'est pas valide dans les affaires d'adultère et de lapidation. Leur témoignage n'est pas non plus valide dans les affaires de divorce ou de sang."

6. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has narrated the following: “He (the Imam) has said that testimony of women about new moon is not acceptable as well as in divorce. I asked him (the Imam) (a.s.), if testimony of women is acceptable. He (the Imam) said, ‘Yes, it is acceptable about virginity and childbirth.’”

Il a dit : "Il n'est pas permis aux femmes de témoigner pour le croissant lunaire ni pour le divorce." J'ai demandé : "Les femmes peuvent-elles témoigner ?" Il a répondu : "Oui, dans les cas de grossesse et d'allaitement."

7. Yunus has narrated from ‘Abd Allah ibn Bukayr who has narrated the following: “Abu ‘Abd Allah (a.s.), has said testimony of women about virginity and every defect which men cannot look at is admissible.’”

"Il est permis aux femmes de témoigner en cas de besoin, et tout défaut que les hommes ne peuvent pas voir."

8. It is narrated from the narrator of the previous Hadith from ‘Abd Allah ibn Sinan who has narrated the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘Testimony of women about the new moon is not acceptable. It is not acceptable in stoning with two men and four women but it is acceptable with three men and two women.’ He (the Imam) said, ‘The testimony of women without men is acceptable in matters that cannot be witnessed by men who are not allowed to look at it and the testimony of a nurse is admissible about childbirth.’”

Il n'est pas permis aux femmes de témoigner pour la vision de la nouvelle lune, ni pour la lapidation, sauf deux hommes et quatre femmes, mais il est permis que trois hommes et deux femmes témoignent, et il est permis aux femmes de témoigner seules sans hommes pour tout ce qui n'est pas permis aux hommes de regarder. Il est permis à une sage-femme de témoigner seule pour les accouchements.

9. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najran from Muthanna’ al-Hannat from Zurarah who has narrated the following: “I once asked abu Ja‘far (a.s.), about the testimony of women if it is acceptable in marriage. He (the Imam) said, ‘Yes, it is acceptable, but it is not acceptable about divorce.’ He (the Imam) said that Ali (a.s.), has said, ‘Testimony of women is acceptable in stoning if there are three men and two women; but if there are four women and two men it is not acceptable about stoning.’ I asked, ‘Is testimony of women with men acceptable in blood (life) cases?’ He (the Imam) said, ‘No, it is not acceptable.’”

J'ai interrogé Abu Ja'far (que la paix soit sur lui) au sujet du témoignage des femmes dans le mariage, il a dit : "Oui, il est valide. Mais il n'est pas valide dans le divorce." Ali (que la paix soit sur lui) a dit : "Le témoignage des femmes est valide dans le cas de lapidation s'il y a trois hommes et deux femmes, mais s'il y a quatre femmes et deux hommes, alors il n'est pas valide pour la lapidation." J'ai demandé : "Le témoignage des femmes est-il valide avec les hommes en cas de sang ?" Il a répondu : "Non."

10. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who is about to die and there is no one with her except a woman; if her testimony is admissible or not. He (the Imam) said, ‘Testimony of women is acceptable about childbirth and virginity.’”

J'ai interrogé Abu 'Abdillah (que la paix soit sur lui) au sujet d'une femme dont la mort est proche et qui n'a comme témoin qu'une autre femme : est-ce que son témoignage est valable ou non ? Il a répondu : Le témoignage des femmes est valable dans les cas de naissance et de virginité.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ibrahim al-Harithiy who has narrated the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘Testimony of women is acceptable in matters where men cannot witness and look to bear witness thereof. Testimony of women is acceptable about marriage but not about divorce or blood (life) and it is acceptable about the penalty for fornication if there are three men and two women but not if there are two men and four women and their testimony about stoning is not acceptable.’”

Il est permis aux femmes de témoigner dans ce que les hommes ne peuvent pas voir et témoigner, et leur témoignage est valable dans le mariage, mais pas dans le divorce, ni dans le sang. Leur témoignage est accepté dans le cas de la peine pour adultère s'il y a trois hommes et deux femmes, mais pas s'il y a deux hommes et quatre femmes, et leur témoignage n'est pas accepté pour la lapidation.

12. Ibn Mahbub has narrated from ‘Umar ibn Yazid who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who dies and leaves behind a woman who is pregnant and gives birth after his death to a boy. Then the boy dies after falling on the ground and she who nursed witnesses it all. She says that he was alive and cried upon falling on the ground, then died. He (the Imam) said, ’The Imam can allow her testimony about one-fourth of the legacy of the boy.”’

L'Imam doit autoriser son témoignage pour un quart de l'héritage du garçon.

13. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Dawud ibn Sarhan who has narrated the following: “Abu ‘ Abd Allah (a.s.), has said, T accept testimony of women about a boy who cried or did not cry, and about everything to which men cannot look, the testimony of women is acceptable.’”

Le témoignage des femmes est accepté concernant un garçon, qu'elles l'aient vu naître ou non, et dans toute affaire où les hommes ne peuvent pas regarder, le témoignage des femmes est accepté.