La Tutelle de Celui qui Libère — Al-Kāfi - Volume 7

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1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy and Muhammad ibn Muslim who has narrated the following: “Abu ‘ Abd Allah (a.s.), has said that the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Guardianship rests in favor of one who sets one free.’”

IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umair, de Hammad, de Al-Halabi et Muhammad ibn Muslim, de Abi Abdullah (sur lui soit la paix) a dit: Le Prophète (que la paix et les bénédictions de Dieu soient sur lui et sa famille) a dit: "La loyauté est pour celui qui affranchit un esclave."

Le Prophète (que la paix et les bénédictions de Dieu soient sur lui et sa famille) a dit: "La loyauté est pour celui qui affranchit un esclave."

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3. Abu Ali al-Al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim ibn Muhammad who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that ‘A’ishah once said to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, ‘People of Burayrah have set her guardianship a condition.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has issued this decree. ‘Guardianship rests with the one who buys one’s freedom.’”

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar, de Safwan ibn Yahya, d'Issa ibn al-Qasim, de l'Imam Abu Abdullah (que la paix soit sur lui) qui a dit:

Aïcha a dit au Messager d'Allah (que la prière d'Allah et Son salut soient sur lui): "Les habitants de Bari'ah ont stipulé leur affranchissement." Le Messager d'Allah a répondu: "L'affranchissement revient à celui qui affranchit."

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4. Safwan has narrated from al-‘Is ibn al-Qasim ibn Muhammad who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who buys a slave who has children from a free woman who has set him free. He (the Imam) said, ‘The guardianship of his children rests with one who has bought his freedom.’”

IsnādSafwan, de Al-Iyss ibn Al-Qâsim, de Abi Abdillah (que la paix soit sur lui)

J'ai demandé à l'Imam Sadiq (que la paix soit sur lui) au sujet d'un homme qui a acheté un esclave ayant des enfants d'une femme libre, puis l'a affranchi. Il a dit : "La loyauté des enfants revient à celui qui les a affranchis."

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5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has narrated the following: “About the case of a woman who freed a man and about with whom rests his guardianship and to who belongs his legacy, abu ‘Abd Allah (a.s.), has said, ‘Such things rest with the one who has bought his freedom, unless he has other heirs besides her.’”

IsnādMuhammad ibn Yahya, Ahmad ibn Muhammad, Muhammad ibn al-Fudayl, Abu al-Sabbah al-Kinanī, Abu Abdullah (sur lui le salut) a dit:

Concernant une femme qui affranchit un homme en tant que tuteur et héritier, il a dit à celui qu'elle affranchit : "Sauf s'il a un héritier autre qu'elle."

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6. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from Safwan from ‘Abd al-Rahman ibn al-Hajjaj from those who narrated to him who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘When a mawla of Hamzah ibn ‘Abd al-Muttalib died, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, gave his legacy to the daughter of Hamzah.’” Al-Hassan has said that this proves that the mawla did not have any daughter as al-‘A’ammah narrate, and that women also inherit guardianship contrary to what al-‘A’ammah narrate.

IsnādHumaid ibn Ziyad, de Al-Hassan ibn Muhammad, de Safwan, d'Abderrahman ibn Al-Hajjaj, de celui qui lui a rapporté, d'Abu Abdullah (sur lui soit la paix) a dit :

Un esclave de Hamza ibn Abd al-Muttalib est décédé, alors le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a donné son héritage à la fille de Hamza. Al-Hassan a dit : "Cette narration indique qu'il n'y avait pas de fille pour l'esclave comme le rapportent les gens en général, et que la femme hérite également de la proximité, ce n'est pas comme le rapportent les gens en général."