Le Propriétaire est plus légitime sur sa Propriété tant qu'il est en Vie — Al-Kāfi - Volume 7

Traduction non vérifiée

1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ali from Tha’labah ibn Maymun from abu al-Hassan al-Sabady from ‘Ammar ibn Musa who has narrated the following: “I once heard abu ‘ Abd Allah (a.s.), saying, ‘The owner of the asset has a greater degree of rights in his assets as long as there is some spirit in him. He can do about it whatever he wants.”’

IsnādUn groupe de nos compagnons de la part d'Ahmad ibn Muhammad ibn Isa, de al-Hasan ibn Ali, de Tha'labah ibn Maymun, d'Abu al-Hasan al-Sabbati, d'Amr ibn Musa, qui a entendu Abu Abdillah (que la paix soit sur lui) dire:

"Le propriétaire de biens a plus de droits sur ses biens tant qu'il contient une partie de l'âme, il le place où il veut."

Traduction non vérifiée

3. Ahmad ibn Muhammad has narrated from Ali ibn al-Hassan from Ibrahim ibn abu Bakr al-Samal al-Asadiy from those who narrated to him who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who is about to die is more rightful to his assets as long as he is alive.’”

IsnādAhmad ibn Muhammad, de Ali ibn al-Hassan, d'Ibrahim ibn Abi Bakr ibn Abi al-Sammal al-Asadi, de celui qui lui a rapporté de Abi Abdullah (sur lui la paix) a dit:

Le mort a plus de droit sur sa richesse tant que son âme est en lui.

Traduction non vérifiée

4. Ahmad ibn Muhammad has narrated from Ali ibn al-Hassan from his brother, Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id who has narrated the following: “The brother of Romiy ibn ‘Umar made a will that said, ‘All of his assets must be given to abu Ja‘far (a.s.) . ’ ‘Amr has said that Romi narrated to me saying, ‘I placed the assets before abu Ja‘far (a.s.), and said, “This is what my brother has given to you in his will” and I began to read it for him.’ He (the Imam) said, ‘Wait; take this, I have given it to you as a gift and deliver that.’ I continued until the end of the will and found that he (the Imam) had taken only one-third. I then asked, ‘Have you commanded me to deliver to you one-third and keep two-thirds?’ He (the Imam) said, ‘Yes, that it is correct.’ I then asked, ‘Can I sell them and bring them to you?’ He (the Imam) said, ‘No, whenever possible for you do not sell anything.’”

IsnādAhmad ibn Muhammad, de Ali ibn al-Hassan, de son frère Ahmad ibn al-Hassan, de Amr ibn Sa'id, a dit: Mon frère Roumi ibn Omar a recommandé que tout son argent revienne à Abi Ja'far (que la paix soit sur lui).

Amr a dit: Roumi m'a informé qu'il avait remis la recommandation à Abi Ja'far (que la paix soit sur lui). Il lui a dit: Voici ce que ton frère t'a recommandé. Je le lisais pour lui et il me disait: Arrête et il me disait de porter ceci. Je t'ai donné ceci et ceci jusqu'à ce que j'arrive à la recommandation. J'ai regardé et j'ai vu qu'il ne prenait que le tiers. Je lui ai dit: Tu m'as ordonné de te porter le tiers et tu m'as donné les deux tiers. Il a dit: Oui. J'ai dit: Dois-je le vendre et te porter le tiers? Il a dit: Non, ce qui est facile pour toi. Ne vends rien.

Traduction non vérifiée

5. Muhammad ibn Yahya and others has narrated from Muhammad ibn Ahmad from Ya’qub ibn Yazid from Yahya ibn al-Mubarak from ‘Abd Allah ibn Jabalah from Sama’ah who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who has children; if he can assign his assets to his relatives. He (the Imam) said, ‘They are his assets, he can place it wherever he wants until death comes upon him.’”

IsnādMuhammad ibn Yahya et d'autres de Muhammad ibn Ahmad, de Ya'qub ibn Yazid, de Yahya ibn al-Mubarak, de 'Abdullah ibn Jabala, de Sama'ah, qui a dit: J'ai demandé à Abu 'Abdullah (sur lui soit la paix), "Est-ce qu'un homme peut, s'il a des enfants, donner sa richesse à ses proches?" Il a répondu: "Sa richesse est la sienne, il en fait ce qu'il veut jusqu'à ce que la mort vienne à lui."

L'homme peut disposer de sa richesse comme il le souhaite jusqu'à ce que la mort vienne à lui.

Traduction non vérifiée

6. Muhammad ibn ’Isma’il has narrated from al-Fadl ibn Shadhan from and Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar all from Safwan from Murazim from certain persons of our people who has narrated the following: “About the case of a man who gives a certain amount of his property during his illness, abu ‘Abd Allah (a.s.), has said, ‘If he keeps such assets aside, it then is permissible, but if he has only said so in his will then it is from one-third of his legacy.’”

IsnādMuhammad ibn Isma'il, Al-Fadl ibn Shadhan, Abu Ali Al-Ash'ari, Muhammad ibn Abd al-Jabbar, tous de Safwan, de Murazim, de certains de nos compagnons, d'Abu Abdullah (que la paix soit sur lui)

Concernant l'homme qui donne quelque chose de sa richesse pendant sa maladie, il a été dit : "S'il en témoigne, alors c'est permis, mais s'il en fait un testament, alors cela relève du tiers."

Traduction non vérifiée

7. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ibn Abi ‘Umayr from Murazim from ‘Ammar al- Sabatiy who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who is about to die; if he is more rightful to his assets as long as there is spirit in him. He (the Imam) said, ‘Yes, that is right but if he makes a will and it is more (than the one-third) it applies to one-third of his legacy only.”’

IsnādHumayd ibn Ziyad, de Al-Hasan ibn Muhammad ibn Sama'ah, de Ibn Abi 'Umayr, de Murazim, d'Ammar As-Sabati, de Abu Abdillah (sur lui la paix) a dit:

Le mort a plus de droit sur sa propriété tant qu'il est en vie, indiquant par lui. Il a dit: "Oui, s'il en fait un testament, et s'il dépasse, il n'a droit qu'au tiers."

Traduction non vérifiée

8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from ‘Abd Allah ibn al-Mubarak from ‘Abd Allah ibn Jabalah from Sama‘ah from abu Basir who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who has a son; if he can give his assets to his relatives. He (the Imam) said, ‘They are his assets, he can do to it whatever he wants until death comes upon him.’”

IsnādMuhammad ibn Yahya, de Muhammad ibn al-Husayn, d'Abdullah ibn al-Mubarak, d'Abdullah ibn Jabala, de Sama'ata, d'Abu Basir, de Abu Abdullah (sur lui le salut) a dit:

J'ai dit: "Est-ce que l'homme a le droit de donner sa richesse à sa famille?" Il a répondu: "C'est sa richesse, il peut en faire ce qu'il veut jusqu'à ce que la mort vienne à lui."

Traduction non vérifiée

9. Ali ibn Ibrahim has narrated from his father from ‘ Uthman ibn Sa‘id from abu al-Mahamil who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘A man is more rightful to his assets as long as there is spirit in his body.’”

Isnād`Alī ibn Ibrāhīm rapporte de son père, de 'Uthmān ibn Sa'īd, de Abī al-Mahāmil, de Abī 'Abdillāh (sur lui la paix)

L'homme a plus de droit sur sa propriété tant que son âme est dans son corps.

Traduction non vérifiée

10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd Allah ibn al-Mubarak from ‘Abd Allah ibn Jabalah from Sama‘ah from abu Basir who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who has a son; if he can give his assets to his relatives. He (the Imam) said, ‘They are his assets, he can do to them whatever he wants until death comes upon him; the owner can do whatever he wants as long as he is alive. He can give it as a gift or charity, or he can leave it until his death comes. If he makes a will it only applies to one-third of his legacy. It is more excellent for him not to neglect those who are his dependent and he must not harm the heirs. It is narrated that the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once criticized a man of al-Ansar who set free his slaves and no one was left for him, saying, ‘He has left behind small children to beg from people.’”

IsnādMuhammad ibn Yahya, de Muhammad ibn al-Husayn, d'Abdullah ibn al-Mubarak, d'Abdullah ibn Jabala, de Sama'ah, d'Abi Basir, d'Abi Abdullah (sur lui le salut) a dit :

J'ai dit à lui : "Un homme a des enfants, est-il préférable pour lui de consacrer sa richesse à sa parenté ?" Il a dit : "Sa richesse est pour lui, il peut en faire ce qu'il veut jusqu'à ce que la mort le rejoigne. Le possesseur de la richesse peut en disposer comme bon lui semble tant qu'il est en vie. S'il le souhaite, il peut en faire don, s'il le souhaite, il peut en faire l'aumône, s'il le souhaite, il peut le laisser jusqu'à ce que la mort le rejoigne. S'il en fait un testament, il ne peut en disposer que d'un tiers, sauf s'il choisit de ne pas léser ceux qui dépendent de lui et de ne pas nuire à ses héritiers." Il a été rapporté que le Prophète (que la paix soit sur lui et sur sa famille) a dit à un homme des Ansar : "Libère tes esclaves, car tu n'as que ceux-là." Le Prophète (que la paix soit sur lui et sur sa famille) l'a réprimandé et a dit : "Tu as laissé de jeunes garçons mendier parmi les gens."