Héritage des parents avec le mari et la femme

3. It is narrated from the narrator of the previous Hadith from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isa from Yunus all from ‘Umar ibn ’Udhaynah from Muhammad ibn Muslim who has narrated the following: “Abu Ja‘far (a.s.), once made me (Muhammad ibn Muslim) to read the book of ordained shares which was dictated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, to Ali (a.s.), who wrote it with his own hand. I read in it about the case of a woman who leaves behind her husband and her both parents. In such case for the husband is one-half; three shares, for the mother is two shares, one complete third and one-sixth belongs to the father.’”

J'ai lu dans le recueil des lois que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dicté et qu'Ali (que la paix soit sur lui) a écrit de sa propre main : une femme a laissé son mari et ses parents, le mari a droit à la moitié de trois parts, la mère a droit à deux tiers pleins et le père a droit au sixième.

4. It is narrated from the narrator of the previous Hadith from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah who has narrated the following: “I once said to Zurarah that certain people narrated to me from abu Ja‘far and abu ‘Abd Allah, ‘Alayhim al-Salam, about certain things of ordained shares. I like to show them to you so you can tell me what is right and what is false; and about what is right, say that it is right but do not narrate and remain quiet, and I narrated to him what Muhammad ibn Muslim had narrated to me about husband and both parents. He said, ‘By Allah it is the truth.’”

[Traduction du contenu principal du hadith]

5. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ali ibn al-Hassan ibn Ribat from ‘Abd Allah ibn Waddah from abu Basir who has narrated the following: “About the case of a woman who leaves behind her husband, her mother and father, abu ‘Abd Allah (a.s.), has said, ‘It is distributed from six shares, one-half, three shares for the husband, one-third, two shares for the mother and one-sixth is for the father.’ “Al-Fadl ibn Shadhan in this issue has said, ‘Of the proof that one-third of the legacy is for the mother is that all who oppose us have not said in this case that the mother receives one-sixth. They have said that mother receives one-third of what remains of the legacy. The remaining of the legacy is one-sixth but they do not allow opposing the words of the book, so they have kept the meaning of the words of the book, but they have opposed its law and it is against Allah and His book. The same is the case with the inheritance of a woman with parents. In this case, the share of the woman is one-fourth, the share of mother is one-third complete and the remaining is for the father. Allah, glorious is whose remembrance, has mentioned this ordained share and in the case before it the share of the woman is one-fourth, the share of husband is one-half, the share of mother is one-third and nothing is mentioned for the father. He has only said, ’His parents inherit him and for the mother is one-third.’ (4:11) The remaining belongs to the father, that is, the remaining of the legacy.’”

concernant une femme décédée laissant derrière elle son mari, sa mère et son père, il a dit : "Elle a six parts, la moitié pour le mari, un tiers pour la mère, deux parts pour le père." Al-Fadl ibn Shathan a dit à ce sujet et parmi les preuves qu'un tiers revient à la mère de tout l'héritage, c'est que tous ceux qui ont divergé de nous n'ont pas dit dans cette obligation que la mère reçoit deux tiers de ce qui reste, et deux tiers de ce qui reste est un sixième. Mais ils n'ont pas permis de diverger du texte du Livre, donc ils ont confirmé le texte du Livre et ont divergé de son jugement, et cela va à l'encontre d'Allah et de Son Livre. Ainsi, l'héritage de la femme avec les deux parents est un quart pour la femme, un tiers complet pour la mère, et ce qui reste revient au père, car Allah, exalté soit-Il, a spécifié dans cette obligation et dans celle qui précède un quart pour la femme, la moitié pour le mari, un tiers pour la mère, mais n'a rien spécifié pour le père, seulement en disant que ses parents héritent de lui, donc pour sa mère un tiers, et ce qui reste après le départ des parts revient au père, car le père hérite de ce qui reste."