Héritage des parents avec des frères et sœurs du père et des frères et sœurs de la mère — Al-Kāfi - Volume 7

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1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isa from Yunus all from ‘Umar ibn ’Udhaynah who has narrated the following: “I once said to Zurarah, "Certain people have narrated to me from him (abu ‘Abd Allah (a.s.) ) and from his father (a.s.), about certain things regarding the ordained shares. I like to show them to you so you can tell me which is false and which is right and do not narrate this (what is false) and remain quiet.’ I said, "A man narrated from one of the two Imam, (abu Ja‘far or abu "Abd Allah), ‘Alayhim al-Salam, about both parents and brothers from the side of mother that they are barred and do not inherit.’ He said, "This by Allah is false. I will inform you, do not narrate as such. What I say by Allah is the truth. If a deceased leaves behind his parents, the share of the mother is one-third and the father receives two-thirds according to the book of Allah, most Majestic, most Glorious. If he leaves behind brothers, that is, the deceased has brothers from both parents or brothers from the father’s side, the share of his mother is one-sixth and the share of the father is five-sixths. It is made available to the father because of his dependents. Brothers from the side of the mother, who are not from the father, do not bar the mother from her one-third and they do not inherit. If a man dies and leaves behind his mother and brothers and sisters from both parents and brothers and sisters from the mother’s side and the father is not alive, they do not inherit and do not bar her because Kalalah does not inherit.’”

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2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sa‘d ibn abu Khalaf from abu al-‘Abbas who has narrated the following: “Abu "Abd Allah (a.s.), has said, "If a deceased leaves behind two brothers, they are considered more than two brothers of the deceased and they bar the mother from one-third. If there is one brother he does not bar the mother.’ He (the Imam) said, "If there are four sisters they bar the mother from one-third because they are like two brothers but if there are three sisters they do not bar the mother’s share.’”

Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَعْدِ بْنِ أَبِي خَلَفٍ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام)

قَالَ إِذَا تَرَكَ الْمَيِّتُ أَخَوَيْنِ فَهُمْ إِخْوَةٌ مَعَ الْمَيِّتِ حَجَبَا الأمَّ عَنِ الثُّلُثِ وَإِنْ كَانَ وَاحِداً لَمْ يَحْجُبِ الأمَّ وَقَالَ إِذَا كُنَّ أَرْبَعَ أَخَوَاتٍ حَجَبْنَ الأمَّ عَنِ الثُّلُثِ لأنَّهُنَّ بِمَنْزِلَةِ الأخَوَيْنِ وَإِن كُنَّ ثَلاثاً لَمْ يَحْجُبْنَ.

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3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhassin ibn Ahmad from Aban ibn ‘Uthman from Fadl abu al-‘Abbas al-Baqbaq who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of both parents and two sisters from both parents; if they bar the mother from one-third of the legacy. He (the Imam) said, ‘No, they do not do so.’ I then asked, ‘What happens if they are three?’ He (the Imam) said, ‘No, they do not do so.’ I then asked, ‘What happens if they are four?’ He (the Imam) said, ‘Yes, they bar her from one-third.’”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, de Muhsin ibn Ahmad, d'Aban ibn Uthman, de Fadl Abu al-Abbas al-Baqbaq, a dit:

J'ai demandé à Abu Abdullah (sur lui soit la paix) au sujet de deux frères et deux sœurs issus d'un père et d'une mère, est-ce que la mère doit être voilée devant le tiers? Il a dit: Non. J'ai dit: Et pour trois? Il a dit: Non. J'ai dit: Et pour quatre? Il a dit: Oui.

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4. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘A mother is not barred from receiving one-third if there is no son except because of two brothers or four sisters.’”

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar, de Safwan ibn Yahya, d'Abi Ayyub al-Khazzaz, de Muhammad ibn Muslim, de Abi Abdullah (sur lui le salut) a dit:

Ne cachez pas un tiers de l'héritage de la mère si elle n'a pas d'enfant, sauf des frères ou quatre sœurs.

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5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ‘Abd Allah ibn Bukayr from Fadl abu al-‘Abbas al-Baqbaq who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘A mother is not barred from receiving one-third except because of two brothers or four sisters from both parents.”’

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, d'Ibn Faddal, d'Abdullah ibn Bukayr, de Fadl Abu al-Abbas al-Baqbaq, d'Abu Abdullah (sur lui le salut) a dit:

Ne cachez pas un tiers à la mère, sauf pour des frères ou quatre sœurs pour un père et une mère, ou pour un père.

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6. Through the same chain of narrators as that of the previous Hadith the following is narrated from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has narrated the following: “I once heard abu ‘ Abd Allah (a.s.), saying, ’Brothers from the mothers’ side do not bar the mother from one-third of the legacy.’”

IsnādPar sa chaîne de transmission, de la part d'Ibn Faddal, de la part d'Ibn Bukayr, de la part d'Ubayd ibn Zurara, qui a dit : J'ai entendu Abu Abdullah (que la paix soit sur lui) dire : Les frères issus de la même mère ne doivent pas voiler leur mère du tiers.

Les frères issus de la même mère ne doivent pas voiler leur mère du tiers.

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7. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn SaTd from ‘Abd Allah ibn Bahr from Hariz from Zurarah who has narrated the following: “Abu ’Abd Allah (a.s.), once said to me, ’O Zurarah, what do you say about the case of a man who leaves behind his both parents and brothers from his mother’s side?’ He (the narrator) has said that he said, ‘One-sixth is for the mother and the rest is for the father.’ He (the Imam) asked, ’On what basis do you say so?’ I replied, ‘I have heard Allah, most Majestic, most Glorious, saying in His book, ’. . . if there are brothers then one-sixth is for his mother.’ (4:11) He (the Imam) said, ’Fie on you O Zurarah, they are brothers from the father’s side. If brothers are from the mother’s side, they do not bar the mother from receiving the one-third.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad ibn Isa, de Al-Husayn ibn Sa'id, d'Abdullah ibn Bahr, de Hariz, de Zurara, qui a dit: Abu Abdullah (sur lui la paix) m'a dit: "Ô Zurara, que dis-tu d'un homme qui abandonne ses parents et ses frères du côté maternel?" J'ai dit: "Le sixième pour sa mère, et ce qui reste pour le père." Il a dit: "D'où tiens-tu cela?" J'ai dit: "J'ai entendu Allah, le Puissant et Majestueux, dire dans Son Livre: 'S'il a des frères, c'est à sa mère le sixième.' " Il a dit: "Malheur à toi, ô Zurara, ces frères-là sont du côté paternel. Si les frères sont du côté maternel, ils ne voilent pas la mère du tiers."

Le Prophète (que la paix soit sur lui) a expliqué la part de l'héritage pour la mère et a souligné que les frères mentionnés dans le verset sont ceux du côté paternel, et que si les frères sont du côté maternel, ils ne privent pas la mère de sa part d'un tiers de l'héritage.