Un natif de cette ville

560. Ali Bin Ibrahim, from his father, and a number of our companions, from Sahl Bin Ziyad, together from Al-Hassan Bin Mahboub, from Ibrahim Bin Abu Ziyad Al-Karkhy who said: ‘I heard Abu Abdullah (asws) saying that: ‘Ibrahim (as) was born at Kowsy Ruba, and his (as) father was from its inhabitants, and the mother of Ibrahim (as), and the mother of Lut (as) were Sara and Warqa’ (and in another copy ‘Ruqayya’), and were sisters, and they were both the daughters of Lahij (as). And Lahij (as) was a Prophet (as), a Warner, but was not a Messenger (as). And Ibrahim (as) was, in his (as) youth, upon the nature which Allah (azwj) Mighty and Majestic Created, to the extent that Allah (azwj) Blessed and High Guided him (as) to His (azwj) Religion, and Chose him (as). And he (as) married Sara, the daughter of Lahij (as), the daughter of his (as) maternal aunt. And Sara was the owner of a lot of assets, and vast lands, and of good financial condition, and Ibrahim (as) was the owner of all what she had owned. So he (as) managed it, and corrected the affairs, and increased the assets and plantations considerably, to the extent that he (as) became the most affluent man in the land of Kowsy Ruba. And when Ibrahim (as) broke the idols, Nimrod (la) ordered his (as) capture, and they built a platform, and gathered the firewood around it and ignited the fire, and threw Ibrahim (as) via a catapult to be burnt by it. Then they relaxed until the fire burnt out. Then they looked at the platform and there was Ibrahim (as), safe and sound, but the ropes that he (as) was bound by had been burnt to ashes. So they informed Nimrod (la) of his (as) news. So he (la) ordered them to exile Ibrahim (as) from his (as) city, and prevent him (as) from the taking his (as) assets and his (as) wealth with him (as). So Ibrahim (as) disputed with them with regards to that. He (as) said: ‘If you (as) are confiscating my (as) assets and my (as) wealth, therefore it is my (as) right against you that you should return to me (as) what has gone from my (as) lifetime in your city’, and he (as) argued against the judge of Nimrod (la), so he judged that Ibrahim (as) should submit to him (la) all of what he (as) had acquired in their city, and that Nimrod (la) to return what had gone from his (as) life. The news of that reached Nimrod (la), so he (la) ordered that they should open the way for him (as) and allow him (as) to take his (as) assets, and his (as) wealth, and throw him (as) out from their city to Syria. So Ibrahim (as) went out, and with him (as) was Lut (as) who would not separate from him (as), and Sara, and said to them: ‘I (as) am going to my (as) Lord (azwj) to be Guided by Him (azwj)’ – meaning Bayt Al-Maqdis. So Ibrahim (as) took his (as) assets, and his (as) wealth, and constructed a carriage (Taboot), and made Sara to be in it, and locked it with locks, due to his (as) honour from it, and went until he (as) exited from the authority of Nimrod (la) and went to the authority of a man from the Coptics called Araarat. So they passed by a tax collector of his. The tax collector stopped him (as) in order to tax him (as) for what was with him (as). So when he (as) ended up with the tax collector and with him (as) was the carriage (Taboot), the tax collector said to Ibrahim (as), ‘Open this carriage (Taboot) until whatever is in it gets displayed’. So Ibrahim (as) said to him: ‘Say whatever you like with regards to it, from the gold or the silver and I (as) shall pay it as tax, but do not open it’. The tax collector refused until he opened it, and Ibrahim (as) was angry over its opening. So when Sara came out, and she had good qualities and was very beautiful, the tax collector said to him (as), ‘What is (the relationship of) this woman to you (as)?’ Ibrahim (as) said; ‘She is my (as) sanctity (Hurmat i.e. wife) and the daughter of my (as) aunt’. So the tax collector said to him (as), ‘So what made you (as) to place her in this carriage (Taboot)?’ Ibrahim (as) said: ‘The honour (Ghairat) against anyone looking at her’. So the tax collector said to him (as), ‘I will not leave you (as) to depart until I let the king know of her condition and yours (as)’. So he sent a messenger to the king, who let him know, and the king sent a messenger from him telling them to bring him (as) to him. So Ibrahim (as) said to them: ‘I (as) will not separate from the carriage (Taboot) even if my (as) soul separates from my (as) body’. So they informed the king about that, and the king sent a message that they should bring him (as) and the box with him (as). So they took Ibrahim (as), and the carriage (Taboot), and all what was with him (as) until they came up to the king. The king said to him (as), ‘Open the carriage (Taboot)!’ So Ibrahim (as) said: ‘O king! In it is my (as) sanctity (Hurmat i.e. wife), the daughter of my (as) aunt, and I (as) am prepared to ransom all what is with me (as)’. The king got angry and forced Ibrahim (as) to open it. So when he saw Sara, he could not control his foolishness, and extended his hand towards her. Ibrahim (as) turned his (as) face away from her and from him due to his (as) honour (Ghairat) from it, and said: ‘Our Allah (azwj)! Withhold his hand from my (as) sanctity (Hurmat i.e. wife) and daughter of my (as) aunt!’ So his hand could not arrive to her nor would it return back to him. So the king said to him (as), ‘Was it your (as) Lord (azwj) Who did this to me?’ He (as) said to him: ‘Yes. Surely, my (as) Lord (azwj) is Honourable (Ghayyour). He (azwj) Abhors the Prohibited, and He (azwj) is the One Who Made this situation between you and what you intended from the Prohibited’. The king said to him (as), ‘So supplicate to your (as) God that He (azwj) should Return my hand back to me. If He (azwj) Answers you (as), I will never present (myself) to her’. Ibrahim (as) said: ‘My (as) God! Return his hand back to him, so that he would refrain from my (as) sanctity (Hurmat i.e. wife)’. So Allah (azwj) Mighty and Majestic Returned his hand back to him. The king came near to her and looked at her, then extended his hand around her. So Ibrahim (as) turned his (as) face away from it due to his (as) honour (Ghairat) from it, and said; ‘Our Allah (azwj)! Withhold his hand from her! So his hand withered and could not arrive to her. So the king said to Ibrahim (as), ‘Surely your (as) Lord (azwj) is Honourable (Ghayyour) and so are you, so supplicate to your God that He (azwj) should return my hand back to me, for it is an action that I shall not repeat. Ibrahim (as) said to him: ‘I (as) will ask Him (azwj) upon the condition that you will not ask me (as) again to supplicate to Him (azwj)’. The king said, ‘Yes’. So Ibrahim (as) said: ‘Our Allah (azwj)! If he is truthful, Return his hand! His hand returned back to him. So when the king saw that from the honour which he had never seen before, and saw the Sign in (the return of) his hand, he magnified Ibrahim (as), and endowed him (as) (with gifts), and honoured him (as), and let him (as) leave and said to him (as), ‘I grant you (as) safety from displaying her, or for anything else which is with you (as). So go to wherever you like, but I have a need from you (as)’. Ibrahim (as) said: ‘What is it?’ He said to him (as), ‘I would love it if you (as) would permit me that I should give her an attendant who is a Coptic woman who has beauty and intellect, who will serve her’. So Ibrahim (as) gave him permission for that. So he called for her, and gifted her to Sara, and she is Hajar, mother of Ismail (as). Ibrahim (as) travelled with all of what was with him (as), and the king came out with him, walking behind Ibrahim (as), in respect of Ibrahim (as) and for his (as) prestige. So Allah (azwj) Blessed and High Revealed to Ibrahim (as): “Pause, and do not walk in front of the domineering tyrant and he walks behind you (as), but make him to be in front of you (as) and walk, and show him respect, and prestige, for he is domineering, and it is necessary for there to be authorities in the earth, be they righteous or immoral”. So Ibrahim (as) paused and said to the king: ‘Wait, for my (as) God has revealed unto me (as) at this very moment that I (as) should show you respect, and honour you, and make you to walk in front of me (as), and I (as) should walk behind you, due to your majesty’. So the king said to him (as), ‘This has been Revealed unto you (as)?’ Ibrahim (as) said to him: ‘Yes’. So the king said to him (as), ‘I testify that surely your (as) God is Friendly, Lenient, generous, and that you are making me incline towards your (as) Religion’. And the king bade farewell to them. So Ibrahim (as) journeyed until he (as) encamped at the high place of Syria, and left behind Lut (as) in the lower valleys of Syria. Then, when the birth of a son was delayed, Ibrahim (as) said to Sara: ‘If you want, you can sell Hajar to me (as), perhaps Allah (azwj) would Grant us the sustenance of a son from it, who would become a successor for us’. So Ibrahim (as) bought Hajar from Sara. He (as) went to her, and she gave birth to Ismail (as)’.

Ali ibn Ibrahim a rapporté de son père et d'un groupe de nos compagnons, de Sahl ibn Ziyad, tous de al-Hasan ibn Mahboub, de Ibrahim ibn Abi Ziyad al-Karkhi, qui a dit: J'ai entendu Abu Abdallah (que la paix soit sur lui) dire: "Certes, Ibrahim (que la paix soit sur lui) est né à Koussa Ruba et son père était parmi ses habitants. Sa mère était la mère d'Ibrahim et de Lot, Sara, et dans une autre version, Rukayya, deux sœurs, filles de Lahij. Lahij était un prophète avertissant mais pas un messager. Ibrahim (que la paix soit sur lui) était dans sa jeunesse sur la nature avec laquelle Allah, le Tout-Puissant, a créé la création, jusqu'à ce qu'Allah, béni et exalté soit-Il, le guide vers Sa religion et le choisit. Il se maria avec Sara, la fille de Lahij, qui était la fille de sa tante. Sara possédait de nombreux troupeaux, une grande étendue de terre et une belle apparence. Ibrahim (que la paix soit sur lui) hérita de tout ce qu'elle possédait, il l'augmenta et ses troupeaux et ses cultures se multiplièrent, de sorte qu'il n'y avait pas sur terre de Koussa Ruba un homme mieux loti que lui. Lorsqu'Ibrahim (que la paix soit sur lui) brisa les idoles de Namroud, Namroud ordonna qu'il soit enchaîné. Il lui fit subir des épreuves et rassembla du bois pour le brûler. Il y mit le feu, puis jeta Ibrahim (que la paix soit sur lui) dans le feu pour le brûler. Ils l'abandonnèrent jusqu'à ce que le feu s'éteigne, puis ils se tournèrent vers le cheval. Ils trouvèrent Ibrahim (que la paix soit sur lui) indemne, totalement libéré de ses chaînes. Namroud fut informé de cela et ordonna qu'ils expulsent Ibrahim (que la paix soit sur lui) de son pays et l'empêchent de partir avec ses biens. Ibrahim (que la paix soit sur lui) les confronta à ce sujet en disant: "Si vous prenez mes biens et mes troupeaux, il est juste que vous me rendiez ce que j'ai perdu de mon âge dans votre pays." Ils se disputèrent devant le juge de Namroud, qui décida qu'Ibrahim (que la paix soit sur lui) devait leur remettre tout ce qu'il avait perdu dans leur pays, et que les compagnons de Namroud devaient lui rendre ce qu'il avait perdu de son âge dans leur pays. Namroud fut informé de cela et ordonna qu'ils libèrent son chemin, ses biens et ses troupeaux, et qu'ils le chassent. Il dit: "S'il reste dans votre pays, il corrompra votre religion et nuira à vos idoles." Ils expulsèrent donc Ibrahim et Lot de leur pays vers le Sham. Ibrahim partit avec Lot, sans le quitter, et Sara. Il leur dit: "Je vais vers mon Seigneur, Il me guidera", signifiant la Maison Sacrée. Ibrahim partit avec ses biens et ses troupeaux, et il fabriqua un coffre dans lequel il mit Sara, et il la verrouilla avec un cadenas, jaloux d'elle. Il continua jusqu'à ce qu'il atteigne l'autorité de Namroud, puis il arriva à l'autorité d'un homme des Coptes appelé Ararat. Il passa devant lui avec un groupe de personnes. Ararat lui barra la route pour voir ce qu'il avait avec lui. Lorsqu'il arriva à Ararat et que le coffre était avec lui, Ararat lui dit: "Ouvre ce coffre pour que nous puissions voir ce qu'il contient." Ibrahim (que la paix soit sur lui) répondit: "Dis ce que tu veux qu'il contienne de l'or ou de l'argent, pour que nous puissions te donner ta part, mais nous ne l'ouvrirons pas." Ararat insista pour l'ouvrir. Ibrahim (que la paix soit sur lui) se mit en colère contre lui