Lettre d'Abu Ja'far, 'Alayhim al-Salam, à Sa'ad al-Khayr

16. Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Muhammad Bin Ismail Bin Yazi’e, from his uncle Hamza Bin Yazi’e and Al-Husayn Bin Muhammad Bin Al-Ashary, from Ahmad Bin Muhammad Bin Abdullah, from Yazeed Bin Abdullah, from the one who narrated to him said: ‘Abu Ja’far (asws) wrote to Sa’ad Al-Khayr: - In the Name of Allah (azwj), the Beneficent, the Merciful. Having said that, I (asws) hereby bequeath to you to fear Allah (azwj) for therein is safety from destruction and a gain during the returning (to Allah (azwj)). Allah (azwj) Mighty and Majestic Protects the servant by means of his piety from whatever his intellect was remote from; and by means of piety he gets clarity from his blindness and his ignorance. And it was by piety that Noah (as) got salvation and those who were with him (as) in the ark got safety from the storm. And it was by piety that the patient ones succeeded and survived from the calamities, and they have brethren upon that path seeking those preferences, having renounced their insolence and their intentions by the desires when the examples from the Book reached them. They praised their Lord (azwj) on what He (azwj) has Sustained them with and that He (azwj) was the One (azwj) Deserving of the Praise, and they blamed their own selves upon what they had wasted and that they themselves were deserving of the condemnation. And they knew that Allah (azwj) Blessed and High, is the Forbearing, the Knowledgeable, however, He (azwj) is Angry on the one who does not care about His (azwj) Pleasure and (as a result) He (azwj) Withholds from the one who does not accept His (azwj) Favours, and but rather the one does not accept guidance from Him (azwj) goes astray. Then it is possible for the sinful people to turn to the repentance and change to the doing of good deeds. He (azwj) has Called His (azwj) servants in the Book to that with a Loud Voice. He (azwj) Never Cut-off nor Prevented the calling of His (azwj) servants. So Allah (azwj) has Cursed the ones who conceal what Allah (azwj) has Revealed, and Obligated upon Himself (azwj), the Mercy to be before the Wrath. So He (azwj) Completed the Truth and the Mercy, so there is no beginning for the servant with the Wrath before he arouses His (azwj) Anger, and that is from the knowledge of certainty and the knowledge of piety. And every community from whom Allah (azwj) has Raised the Knowledge from them (Taken away), the Knowledge of the Book is when they rejected it, and befriended His (azwj) enemies when they made them to be the rulers. And from their rejection of the Book was that they established its letters and distorted its Limits. So they were narrating it but were not acting upon it. And the ignorant ones were pleased with the preservation of the narrations, whereas the scholars became aggrieved at their abandonment of the correct aspects of the narrations. And from their rejection of the Book was that they made such people as rulers who did not know, so they took them (in a direction) of wherever their own desires led them, and released them to the death (ruination). They amended the ties of the Religion, and then they left it as a legacy among the foolish and the childish (people). So the community was issued with the commands devised by the people instead of the Commands of Allah (azwj) Blessed and High, and it is to them that they referred to. So evil it was what the unjust took in exchange, the governance of the people instead of the Governance of Allah (azwj), and took the reward of the people instead of the Reward of Allah (azwj), and the pleasure of the people instead of the Pleasure of Allah (azwj). So this is how the community has become, and among them were those who strived (The Mujtahids) in the worship upon that misguidance. They (the people) were fascinated by them, and admired them, and their worship became a strife (Fitna) for them as well as those who followed them, whereas in the Messengers (as) there was a Reminder for the worshippers. Of these Prophets (as) was a Prophet (as) who was complete in his (as) worship, but then he (as) disobeyed Allah (azwj) Blessed and High in one aspect, so he (as) was exited from the Paradise, and he (as) was thrown into the belly of the whale. Then he (as) was not rescued until he (as) recognised (Al-Wilayah) and repented. So understand that there are similar ones to ‘Al-Ahbaar and Al-Rahbaan’ who go around concealing the Book, and alter it. So their business did not give them any gain and they were not of the guided ones. Then understand those that are similar to them in this community who establish the letters of the Book and alter its Limits. So they are with the chiefs and the notables, and when they disperse there are guided by the desires and they are with those who have a lot of the world (wealth), and that is what has reached to them from the knowledge. They do not cease to be like that in the copying (emulating) and the greed. The voice of Iblees (la) does not cease to be heard from their tongues with the falsehood, a great deal. The scholars observe patience from them from the harm that they (asws) suffer and their bullying, whereas they themselves blame the scholars for having burdened them. And the scholars in themselves are disloyal for having concealed the advice when they see a lost and strayed one with no guidance to him, or for not having revived a dead one. So evil it is what they do because Allah (azwj) Blessed and High has Taken a Covenant to them in the Book that they would enjoin the doing of good and by what He (azwj) has Ordered for, and forbid them from what He (azwj) has Forbidden them from, and that they would help each other upon the goodness, and the piety, and will not co-operate upon the sins and the animosity. So the scholars are in a struggle in their efforts from the ignorant ones, that if they give good advice, the people would say that they have transgressed. And if they come to know the truth which they had avoided, they would say that they have opposed. And if they quit they would say that they have separated, and they say, ‘Give us your proof on what you are narrating’, they would say that they have become hypocrites, and if they obey them, they would say that Allah (azwj) Mighty and Majestic has been disobeyed. So the ignorant ones are destroyed in what they do not know, unlettered in what they recite. They ratify the Book when it is defined and deny it in its altered state (Meaning they accept the present altered one and reject the original one which they consider to be the altered one), and so they are not deniers as such. They are similar to Al-Ahbaar and Al-Rahbaan, leaders in matters of desires and chiefs in matters of ruination, and others from among them are seated in between the misguidance and the guidance, not understanding one community from the other. They are saying that the people do not know this, not will they return to what it used to be. And they are right. The Messenger (saww) of Allah (azwj) left them upon the clarity, its night from its day. No innovations appeared among them, nor was the Sunnah changed among them. There was no opposition from them or differences among them. So what made the people to be covered in darkness of their errors (sins) is when two imams appeared, one (asws) calling to Allah (azwj) Blessed and High, and one calling to the Fire. At that time Satan (la) spoke in a loud voice by the tongues of his (la) friends and numerous were his horsemen, and infantry, and he included them in the wealth and the sons, the ones who associated with him (la). So they acted by the innovations, and avoided the Book and the Sunnah, whereas the Guardians (asws) of Allah (azwj) spoke by the Proof and took to the Book and the Wisdom. So from that day on, the people of the truth separated from the people of the falsehood. The people of guidance were abandoned and insulted, whilst the people of the misguidance helped each other until they became a group with so and so, and the like of him. So, understand this type, and the other type and look at them by the eyes of the excellent ones, and be firm with them until you come to your family, for the losers are the one who have lost themselves and their families on the Day of Judgement. Indeed! That is the clear loss’. (Up to here is the report of Al-Husayn, and in the report of Muhammad Bin Yahya this is the extra bit). ‘They (people of the truth) know the path, if without them (asws) there are afflictions do not hold it against them (asws). If without them (asws) there is tyranny from the tyrannous people, and sinking of the earth and other afflictions, it will soon pass, then you will travel to the prosperity (through them (asws)). Then know that the reliable brothers are an ammunition, some of them for the other. Had it not been that you would leave from me (asws) due to your conjectures, I (asws) would have clarified for you certain things from the truth which I (asws) have kept covered, and would make public certain things from the truth which I (asws) have kept concealed, but I (asws) fear for you, and want you to remain (alive), and it is not for the forbearing person that he would not fear for anyone in the place of the piety, and the forbearance is the robe of the scholar, so do not be without it. ‘Salam’ (peace be with you)’.

Muhammad ibn Yahya a rapporté de Muhammad ibn al-Husayn, de Muhammad ibn Isma'il ibn Bazi', de son oncle Hamza ibn Bazi', et de Husayn ibn Muhammad al-Ash'ari, d'Ahmad ibn Muhammad ibn Abdullah, de Yazid ibn Abdullah, de celui qui lui a transmis, qui a dit: Abu Ja'far (que la paix soit sur lui) a écrit à Sa'd al-Khayr, au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux. Après cela, je t'enjoins la piété envers Allah, car en elle se trouve la sécurité contre la destruction et le butin dans le retournement. Certes, Allah, Puissant et Majestueux, protège par la piété Son serviteur de ce dont son intellect l'abandonne, et Il éclaire par la piété ce dont il est confus et ignorant. Par la piété, Noé et ceux qui étaient avec lui ont été sauvés dans l'arche, de même que Salih et ceux qui étaient avec lui ont été sauvés du châtiment, et par la piété, les endurants ont triomphé. Ceux-là ont été sauvés des calamités, et ils ont des frères sur cette voie qui cherchent cette vertu. Ils ont rejeté leur tyrannie par les désirs, après avoir atteint dans le Livre des exemples. Ils louent leur Seigneur pour ce qu'Il leur a accordé, Lui qui mérite louange, et ils blâment leurs âmes pour ce qu'ils ont négligé, eux qui méritent blâme. Ils savent que Allah, Glorifié et Exalté soit-Il, est Clément, Omniscient. Sa colère est seulement sur ceux qui n'acceptent pas Son contentement, et Il prive ceux qui n'acceptent pas Ses dons. Il égare ceux qui n'acceptent pas Sa guidance. Puis, Il a rendu possible pour les gens des mauvaises actions de se repentir en remplaçant les bonnes actions. Il appelle Ses serviteurs dans le Livre à cela, d'une voix élevée qui ne cesse pas, et Il n'empêche pas les invocations de Ses serviteurs. Allah maudit ceux qui cachent ce qu'Allah a révélé et a écrit sur lui-même la miséricorde, qui a précédé la colère et s'est accomplie sincèrement et équitablement. Les serviteurs ne provoquent pas la colère avant de l'irriter, et cela relève de la connaissance certaine et de la piété. Chaque communauté à qui Allah a retiré la connaissance du Livre, lorsqu'ils l'ont rejeté, Il a fait de leurs ennemis ceux qu'ils ont suivis. Lorsqu'ils ont rejeté le Livre en déformant ses lettres et en altérant ses limites, ils le récitent mais ne le mettent pas en pratique. Les ignorants admirent leur mémorisation pour la récitation, tandis que les savants sont attristés par leur négligence de la mise en pratique. Lorsqu'ils ont rejeté le Livre, ceux qui ne le connaissent pas l'ont pris en charge, l'ont dirigé vers l'égarement, ont changé les règles de la religion, puis l'ont transmis dans la sottise et la frivolité. Les gens émettent des jugements après les ordres d'Allah, et ils le renvoient à Lui. Mauvais échange pour les injustes, après la domination des gens au lieu de la domination d'Allah, et la récompense des gens au lieu de la récompense d'Allah, et la satisfaction des gens au lieu de la satisfaction d'Allah. Ainsi la communauté est devenue ainsi, avec parmi eux ceux qui s'efforcent dans l'adoration sur cette déviation, admirés et tentés. Leur adoration est une tentation pour eux-mêmes et pour ceux qui les imitent. Il y avait dans les messagers un exemple pour les adorateurs. Certes, un prophète parmi les prophètes accomplissait l'obéissance, puis désobéissait à Allah dans un seul aspect,