Douze heures dans chaque jour et douze heures dans chaque nuit — Al-Khiṣāl

1099

Traduction non vérifiée

12-66 Muhammad ibn Musa ibn al-Mutevakil - may God be pleased with him - narrated that Ali ibn al-Hussein al-Sa’ed Abady quoted on the authority of Ahmad ibn Aba Abdullah al-Barqy, on the authority of his father, on the authority of Muhammad ibn Abi Umayr, on the authority of Aban that Aba Abdullah as-Sadiq (MGB) said, “There are twelve hours in each day and twelve hours in each night. The best times of day and night are the times to pray.” Then he (MGB) added, “The gates to the heavens open up every morning when the sun rises. The wind starts to blow and the Honorable the Exalted God looks upon His creatures. I like a good deed of mine to go up to the heavens at that time.” He (MGB) then added, “I advise you to say supplications after you pray as they will be fulfilled.”

IsnādMuhammad ibn Musa ibn al-Mutawakkil nous a informés, qu'Allah soit satisfait de lui, il a dit: Ali ibn al-Hussein al-Sa'dabadī nous a informés, en provenance d'Ahmad ibn Abi Abdullah al-Barqi, de son père, de Muhammad ibn Abi Umair, d'Aban, de l'Imam Abu Abdullah (sur lui la paix) qui a dit:

1100

Traduction non vérifiée

12-67 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted Muhammad ibn Ahmad ibn Yahya on the authority of Ibrahim ibn Ishaq onthe authority of Muhammad ibn al-Hassan ibn Maymun , on the authority of Abi Hashim, “I asked Abil Hassan Al-Hadi (MGB), ‘Why is it that there are fifty units of obligatory and supererogatory prayers each day and night and no more or less?’ He (MGB) replied, ‘There are twelve hours in each night and there is an hour from dawn until sunrise. There are also twelve hours in each day (which adds up to twenty-four plus one). There are two units for each hour. The time from sunset to darkness is called Al-Qasq.”

IsnādMon père m'a informé, qu'Allah soit satisfait de lui, il a dit: Nous a informé Muhammad ibn Yahya al-Attar, de la part de Muhammad ibn Ahmad ibn Yahya, de la part d'Ibrahim ibn Ishaq, de la part de Muhammad ibn al-Hasan ibn Maymun, de la part d'Abi Hashim, il a dit: J'ai dit à Abi al-Hasan al-Madi, que la paix soit sur lui: Pourquoi as-tu fixé la prière obligatoire et la prière surérogatoire à cinquante unités de prière sans en augmenter ni en diminuer? Il a dit: Les heures de la nuit sont douze heures, et entre l'aube et le lever du soleil il y a une heure, et les heures du jour sont douze heures, donc pour chaque heure, tu as deux unités de prière, et entre le coucher du soleil et le crépuscule, il y a le crépuscule.

[Contenu principal du hadith]

1101

Traduction non vérifiée

12-68 Al-Hassan ibn Abdullah ibn Sa’id al-Askari narrated that his uncle quoted on the authority of Abu Ishaq, “Saqlab named the hours of the night for us as follows: Al-Qasq; Al-Fahme; Al-Eshwa; Al-Huda; Al-Jonh; Al-Hazia; Al-Faqd; Al-Aqr; Al-Zulfa; Al-Sahra; and Al-Bahra. The hours of the day are as follows: Al-Rad; Al-Shuruq; Al-Matu; Al-Tarhil; Al-Dakuk; Al-Januh; Al-Hajeer; Al-Zahira; Al-Aseel and Al-Tifl.”

IsnādAl-Ḥasan ibn ʿAbd Allāh ibn Saʿīd al-ʿAskarī nous a informés, a dit mon oncle, a rapporté Abū Isḥāq, qui a dit: Thaʿlab nous a dicté les moments de la nuit: le crépuscule, le charbon ardent, le repas du soir, le calme de la nuit, le sommeil, le bâillement, la perte de conscience, le rêve, le sommeil profond, les cauchemars, et les moments du jour: le réveil, l'aube, le lever du soleil, le départ, le déjeuner, la sieste, le retour, le zénith, l'après-midi, et l'enfant.