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Chapitre
Menstruation is Ten Days Maximum and Three Minimum
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26-13 A woman’s menstruating days is a maximum of ten days and a minimum of three days. A semi-menstruating woman should use cotton pads and perform the ritual bathing before she performs any prayers. The menstruating woman quits saying her prayers, and doesn’t have to make up the prayers that she misses during her period of menstruation. She quits fasting, however, she should make up for the days of fasting that she misses.Fasting should be observed during the (Arabic) month of Ramazan only when the new moon is seen, and should be stopped when the new moon (of the next month) is seen. It is invalid to offer the recommendable prayers in congregations as this would be an innovation (in religion). All innovations in religion result in our loss and we end up in the Fire. It is a recommendable tradition to fast during three days of every month: two Thursdays with a Wednesday in between. The first Thursday would be during the first ten days. The Wednesday would be during the middle ten days, and the nextThursday would be during the last ten days of the month. It is recommendable for anyone who can fast, to fast during the (Arabic) month of Sha’ban because good people fast or wish to fast during that month. God’s Prophet (MGB) fasted during the two months of Sha’ban and Ramazan. It is acceptable to make up the missed days of fasting of Ramazan in different days, but it would be better if you could make them up successively. The performance of the Hajj pilgrimage to the Ka’ba is obligatory upon everyone who has the ability to do so. This ability applies to the provisions for the expenses for the trip (to Mecca), the means to take the trip (riding on an animal, by vehicle, or by airplane), healthiness, maintenance to be left for one’s household and the provisions for returning from Mecca to one’s homeland.Any form of Hajj except for that of Tamatu Hajj is not allowed (except for the people of Mecca and those present there.) It is also not allowed to opt for Hajj Ifra’ad or Hajj Al-Kiran except for the people who live around the Al-Haram Mosque. Entering the state of ritual consecration (or wearing Ihram ) is not allowed before reaching the miqat. It is also not allowed to put off entering the state of ritual consecration after reaching the miqat unless it be due to illness or concealing faith . The Sublime God says, “And complete the Hajj or Umra in the service of God…” What is meant by ‘complete the Hajj’ in this verse is not sleeping with one’s spouse, not telling lies and not fighting. It is not allowed to offer a castrate sheep for sacrifice because it is imperfect. It is permissible to offer for sacrifice a sheep with damaged testicles only if you cannot get any others. The following are the obligatory acts during the Hajj pilgrimage: the state of ritual consecration (Ihram), Talbih that is saying: (Here I am, O Allah, at Thy service. Here I am, Thou art without partner, here I am. All Praise and blessings are thine, and Dominion! Thou art without partner!)’And circumambulating around the Ka’ba during the Umra (supererogatory) pilgrimage is obligatory. And saying two units of prayer at the Station of Abraham is obligatory. Walking between Safa and Marva is obligatory. Circumambulation of the Hajj is obligatory. Saying two units of prayers at the Station is obligatory. Then walking between Safa and Marva is obligatory. The Al-Nisa Circumambulation is obligatory. Saying two units of prayers at the Station is obligatory. There is no more walking between Safa and Marva. Stopping at the Mash’ar (Sacred Monument) is obligatory. Offering for sacrifice is obligatory for anyone who goes on the Tamatu Hajj. Staying in Arafat is obligatory. And cutting the hair is a tradition. Stoning at the Devil (Jamrah) is a tradition.”Jihad (the Holy War) is obligatory only under the leadership of a just leader. Whoever gets killed for defending his wealth is considered to be a martyr. It is not allowed to kill any atheists or imposters during their concealment of the faith, except for murderers or aggressors who cause corruption; and only when you have no fear for the safety of yourself and your companions guaranteed from the aftermath. The concealment of faith is obligatory when needed. There is no expiation for telling lies in order to fend off oppression from oneself as a part of concealment of faith.Divorce is valid only when it is implemented according to Islamic laws that the Honorable the Exalted God mentioned in His Book, or according to the tradition of the Prophet (MGB). Any other form of divorce is invalid, including the forms that oppose the Book. Similarly, any form of marriage that opposes the Book is invalid. It is not allowed for a man to marry more than four free women at the same time. You cannot re-marry your wife if you divorce her thrice, until after she marries someone else. Moreover, the Prophet (MGB) said, ‘Stay away from women who were divorced three times at once, for they are still married women.’It is obligatory to send blessings upon the Prophet (MGB) in every situation, including when one sneezes, the blowing of the wind, and so on.It is obligatory to cherish the friends of the Sublime God and to hate and disavow their enemies who oppressed the members of the Household of Muhammad (MGB), tore their curtain of respect; took the tract of land called Fadak away from Fatimah (MGB); withheld her inheritance from her; usurped her right and her husband’s right by force; tried to put her house on fire; established oppression; and changed the traditions of the Prophet of God (MGB). It is obligatory to hate the perfidious party, the deviators, and the apostates .It is obligatory to hate those guilty of perjury in Jamal, oppressors in the Battle of Siffin, and those who abandoned the religion in Nahravan. It is obligatory to hate the murderers - from the first to the last. It is obligatory to hate those who mistreated the she-camel send to the Thamud clan. It is obligatory to hate the murderer of the Commander of the Faithful (MGB).It is obligatory to hate all those who murdered the members of the Household of the Holy Prophet (MGB). It is obligatory to love those believers who did not turn away from the religion after the demise of the Prophet (MGB) such as: Salman Farsi; Abuzar Qaffari; Miqdad ibn al-Aswad al-Kindi; Ammar ibn Yaser; Jabir ibn Abdullah Ansari; Haziqat ibn al-Yaman; Abil Haysam ibn Tayhan; Sahl ibn Hanif; Abi Ayoob Al-Ansari; Abdullah ibn Samet; Ebadat ibn Samet; Khuzayma ibn Sabit Zul-Shuhadatayn; Abi Sa’id al-Khidry; and others who followed their way and acted as they did. It is obligatory to love those who used them as their models and followed them.
Isnād26-13
Les jours du cycle menstruel sont généralement dix jours et au minimum trois jours. La femme en période de saignement menstruel doit s'abstenir de la prière et du jeûne, contrairement à la femme en période d'istihada (saignements autres que menstruels) qui peut se purifier, prier et jeûner. Le jeûne du mois de Ramadan est obligatoire à observer dès qu'il est confirmé visuellement. Il n'est pas recommandé de prier les prières surérogatoires en groupe, car cela constitue une innovation blâmable. Le jeûne de trois jours chaque mois est une pratique recommandée, idéalement les lundis et jeudis. Le jeûne du mois de Sha'ban est également louable. Le Hadj est un devoir pour ceux qui en ont les moyens, et il est recommandé d'avoir un soutien financier pour sa famille en cas de décès. Le divorce doit être effectué conformément aux enseignements du Coran et de la Sunna du Prophète. La prière sur le Prophète est un devoir en diverses circonstances, tout comme l'amour et la loyauté envers les proches d'Allah.
26-14 Doing good to one’s parents is obligatory. However, if they are polytheists, do not obey either of them nor anyone else regarding sins, because there is no necessity to obey people by disobeying the Creator! The Prophets and their Trustees never commit any sins, since they are sinless and innocent.The two temporary issues which the Prophet established are both legitimate since the Honorable the Exalted God revealed them in His Book and God’s Prophet practiced them. They are the temporary Hajj or Mutat al-Hajj and the temporary marriage with women that is Mutat al-Nisa. The inheritance laws are as ordained by the Blessed the Sublime God. Boys and girls should be shaved when they are seven days old. On the seventh day after their birth, they should be named, their head should be shaved and alms in the form of silver or gold equal in weight to their hair should be given as charity. The Honorable the Exalted God doesn’t place a burden on anyone more than he/she can bear.God has measured the servants (people’s) voluntary acts but he has not established them. God is the creator of everything. There is neither authorization, nor predestination. (Rather there is something in between.) The Honorable the Exalted God would not call to account an innocent person for the deeds of a sinful person. The Honorable the Exalted God would not punish a child for the crimes committed by his father as He has said in His strong Book, ‘…no bearer of burdens can bear the burden of another…’The Honorable the Exalted God has also said, ‘That man can have nothing but what he strives for; That (the fruit of) his striving will soon come in sight:’The Honorable the Exalted God forgives and grant favors. The Honorable the Exalted God would not oppress. The Honorable the Exalted God has not demanded His servants to obey an oppressor whom God knows would fool and oppress you. God would not chose as a Messenger or appoint as a Prophet one whom He knows to be an unbeliever and has chosen the servitude of Satan instead of God’s servitude. God would not establish anyone as His Proof unless he is innocent and immaculate.Being Muslim is different from being Mu’min. All believers are Muslims, but all Muslims are not believers. A thief is not a believer while he is stealing. An adulterer is not a believer while he is committing adultery. Those who receive Divinely ordained punishments (are punished by religious decrees) are Muslims, but they are neither believers nor unbelievers.The Blessed the Sublime God has promised Heaven to the believers. God would not take them to Hell. God would never take unbelievers out of Hell, since He has promised to take them to Hell. God would forgive any sins other than unbelief for anyone He wishes.Those who are subjected to the Divinely ordained chastisements are neither believers, nor unbelievers. They will not stay in Hell forever. One day they will be taken out of Hell. They can benefit from intercession on their behalf. So can the oppressed people if the Honorable the Exalted God is pleased with their religion. The Quran is God’s sayings; it is neither the Creator nor the created. Today Muslim countries are considered to be Darotaqieh (that is where one must conceal his faith). They are Daroislam (home of Islam). They are neither Darolkofr (home of unbelief) nor are they Daroliman (home of faith).Enjoining good and admonishing against evil is obligatory upon whoever has the means to do so.Faith consists of performing the obligatory deeds and abstaining from the major sins. “Faith consists of whole-hearted acceptance, verbal expression, and acting accordingly. It also consists of belief in and testifying to the torture of the grave, Munkar and Nakir , Resurrection after death, the Reckoning, the Bridge , and the Balance (of Deeds). You cannot have faith unless you hate the enemies of the Honorable the Exalted God.It is obligatory to say the Takbir prior to the start of the prayers on the prayers of the two Eids. It should be said after the five prayers which begin with the night prayer of the evening of Eid ul-Azha and end with the afternoon prayer of the Eid ul-Azha. It consists of saying, “God is Great, God is Great, God is Great. There is no god but God, God is Great, God is Great, and to Him goes all gratitude and thanks.’ This is done since God has guided us since the Honorable the Exalted God said, ‘(He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.’It is obligatory to say the Takbir after the prayers on the prayers of the Eid ul-Azha. On Eid ul-Azha, in towns away from Mecca, it should be said after ten prayers which begin with the prayer before the Eid day and end with the morning prayer of the third day, while in Mina it should be said after fifteen prayers which begin with the noon prayer of the Eid day and end with the morning prayer of the fourth day . Moreover, the following should be added to the Takbir of Eid ul-Azha prayers, ‘Allah is the Greater for what He has given us from the cattle,’ at Mina.Women should not rest in childbed for more than twenty days. They may even get purified earlier than that. If you do not become purified by then you must perform the major ritual ablutions (ghusl) and act as menstruating women do.Drinking wine and anything which makes you drunk is forbidden - whether it be a little or a lot.It is forbidden to eat the meat of any beast that has a canine tooth or any bird that has claws. It is forbidden to eat the spleen since there is blood in it. It is also forbidden to eat all floating (dead) fish, eels, sheatfish , and scaleless fish. It is allowed to eat eggs whose tips are not the same, but it is forbidden to eat eggs whose tips are the same. It is allowed to eat any locusts which can fly. However, it is forbidden to eat any sea locusts which cannot fly. For fish and locust to be allowed for eating they must be caught alive.
IsnādHadith rapporté par Al-Khiṣāl
L'obligation de bien traiter les parents est un devoir. S'ils sont polythéistes, ne leur obéissez pas dans la désobéissance à Allah. Les prophètes et les héritiers n'ont pas de péchés car ils sont infaillibles et purs. Le mariage temporaire et permanent est un devoir tel que l'a révélé Allah dans Son Livre et par la Sunna de Son Prophète. Les rites sont basés sur ce qu'Allah a révélé. La circoncision est obligatoire pour les garçons et les filles au septième jour, où l'enfant est nommé, ses cheveux sont rasés et son poids en cheveux est donné en or ou en argent. Allah n'impose à une âme que ce qu'elle peut supporter. Les actes des serviteurs sont créés par une création de destin, pas une création d'être. Allah est le Créateur de toute chose. Allah n'impose pas à l'innocent la faute du coupable. Allah n'inflige pas de châtiment aux enfants pour les péchés des parents. La foi est différente de l'islam. Tout croyant est musulman, mais tout musulman n'est pas croyant. Le voleur ne vole pas en tant que croyant, ni l'adultère n'adultere en tant que croyant. Ceux qui commettent des actes punissables sont musulmans, ni croyants ni mécréants. Allah n'envoie pas les croyants en Enfer, Il leur a promis le Paradis. Les transgresseurs ne restent pas en Enfer éternellement, ils en sortiront un jour. L'intercession est possible pour eux et pour les opprimés si Allah accepte leur religion. Le Coran est la parole d'Allah, ni créée ni inventée. Le monde actuel est un lieu de piété, d'islam, pas de mécréance ni de foi. Ordonner le bien et interdire le mal est un devoir pour ceux qui en ont la capacité et ne craignent pas pour eux-mêmes ou pour leurs proches. La foi consiste à accomplir les obligations et à éviter les grands péchés. La foi réside dans la connaissance du cœur, la confession par la langue, l'action par les membres, la reconnaissance du châtiment de la tombe, des interrogateurs, de la résurrection après la mort, du jugement, du pont, et de la balance. Il n'y a pas de foi en Allah sans se désavouer des ennemis d'Allah. La glorification est obligatoire pendant les deux fêtes. Pour la fête de la rupture du jeûne, elle commence après la prière du coucher du soleil de la veille jusqu'à la prière de l'après-midi du jour de la rupture du jeûne. On dit : "Allah est le plus grand, il n'y a de divinité qu'Allah, Allah est le plus grand, louange à Allah pour nous avoir guidés, louange à Allah pour nous avoir nourris." Pour Sa parole : "Afin que vous complétiez le nombre de jours et que vous proclamiez la grandeur d'Allah pour vous avoir guidés." Pour la fête du sacrifice, elle commence après la prière du midi du jour du sacrifice jusqu'à la prière du matin du troisième jour. À Mina, elle commence après la prière du midi du jour du sacrifice jusqu'à la prière du matin du quatrième jour. On ajoute dans cette glorification : "Allah est le plus grand pour nous avoir pourvu des animaux de sacrifice." Les femmes ne restent pas plus de vingt jours sans purification. Si elles ne se purifient pas avant cela, elles doivent se laver et agir comme pendant les menstruations. Boire de l'alcool est interdit, que ce soit en petite ou grande quantité. Manger la chair d'un animal mort de façon naturelle ou d'un oiseau avec des serres est interdit. Le foie est interdit car c'est du sang. La grenouille, la souris, le crapaud et le lézard sont interdits. Tout poisson sans écailles est interdit. On peut manger
26-15 “And the major sins are as follows: associating partners with the Honorable the Exalted God; murdering someone which is prohibited by the Honorable the Exalted God; disrespecting parents’ rights; fleeing from holy war; oppressively devouring an orphan’s property; taking usury after knowing its unlawfulness; unduly ascribing adultery to chaste women; committing adultery; sodomizing; stealing; eating flesh of dead animals; drinking blood; eating pork; eating what has been offered for anyone other than God; eating ill-gotten property; selling underweight goods; gambling; falsely testifying; losing hope in God’s Forgiveness; feeling secure from God’s Plots; abandoning helping of the oppressed; relying on oppressors; false swearing; blocking (people’s due) rights; Haughtiness; oppressing one’s inferiors; telling lies; wastefulness; overspending; treachery; underestimating the Hajj pilgrimage; fighting with the friends of the Honorable the Exalted God. Moreover engaging in whatever would keep one far from God’s remembrance such as singing or playing musical instruments and persisting in doing minor sins is admonished against.” Then As-Sadiq (MGB) added, “This is sufficient for the servants who are obedient.” The compiler of the book added, “There are seven absolutely major sins. However, the sins mentioned thereafter are more major than minor sins, and are less severe than the major sins. This is what As-Sadiq (MGB) intended to say by naming more than seven major sins here. There is no power save in God.”
Isnād26-15
Les grands péchés sont interdits, ils incluent l'association à Allah, le meurtre d'une âme qu'Allah a interdit, la désobéissance envers les parents, la fuite du champ de bataille, l'usurpation des biens de l'orphelin, la consommation de l'intérêt usuraire après preuve claire, la diffamation des femmes chastes, puis l'adultère, l'homosexualité, le vol, la consommation de viande d'animaux morts, de sang, de porc et de ce qui est sacrifié pour autre que Allah sans nécessité, la consommation de biens illicites, la fraude dans les mesures et les poids, le faux témoignage, le désespoir de l'esprit d'Allah, la sécurité contre la ruse d'Allah, le désespoir de la miséricorde d'Allah, l'abandon de soutenir les opprimés et se ranger du côté des oppresseurs, le faux serment pour s'approprier injustement les droits des autres, l'orgueil, la tyrannie, le mensonge, l'excès, le gaspillage, la trahison, la peur des pèlerins, la lutte contre les alliés d'Allah, les divertissements qui détournent de l'évocation d'Allah, tels que le chant et jouer de la musique, l'insistance sur les petits péchés. Puis il a dit : "Certes, dans tout cela, il y a un avertissement pour un peuple qui adore." L'auteur de ce livre, qu'Allah soit satisfait de lui, a dit : Les grands péchés sont au nombre de sept, et après eux, chaque péché est considéré comme grand en plus des plus petits, et petit en plus des plus grands. Et c'est le sens de ce que le véridique (le Prophète) a mentionné dans ce hadith concernant les grands péchés qui dépassent les sept, et il n'y a de force que par Allah.