Nul ne mérite d'être un leader s'il ne possède pas trois caractéristiques — Al-Khiṣāl

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3-97 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted on the authority of Muhammad ibn Ahmad, on the authority of Abdul Samad ibn Muhammad, on the authority of Han’nan ibn Sadeer, on the authority of Aba Abdullah as-Sadiq (MGB) that his father (MGB) said, “No one deserves to be a leader unless he has three characteristics: piety which would hinder him from doing the forbidden deeds; patience which would help him control his anger; and good deputyship over those whom he leads just as if he is their kind father.”

IsnādMon père m'a informé, qu'Allah soit satisfait de lui, il a dit: Nous a informé Muhammad ibn Yahya al-ʿAttar, de la part de Muhammad ibn Ahmad, de la part de ʿAbd al-Samad ibn Muhammad, de la part de Hannan ibn Sudeyr, de la part d'Abu Abdallah, de la part de son père, que la paix soit sur eux, il a dit:

L'imamat ne convient qu'à un homme qui possède trois qualités: la piété qui le retient des interdits, la patience qui lui permet de maîtriser sa colère, et une bonne gestion envers ceux sur qui il a autorité, jusqu'à ce qu'il soit pour eux comme un père miséricordieux.

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3-98 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted on the authority of Muhammad ibn al-Hussein ibn Abil Khat’tab, on the authority of Ahmad ibn Muhammad ibn Abi Nasr al-Bazanty that Abul-Hassan (MGB) was asked, “How can one tell who the next Divine Leader will be after a Divine Leader?”The Imam (MGB) replied, “Indeed there are certain signs for him (MGB). First of all, he (MGB) shall be the oldest son of the existing Divine Leader. He (MGB) will be the one most deserving that position. He will be so well-known as the trustee of his father that when a group of newcomers to the town ask anyone about the Trustee of the Divine Leader, everyone refers to him (MGB) as the Trustee of the Divine Leader. The position of armaments near us is like that of the coffin near the Israelites that is the Divine Leader is the one who is holding the Prophet’s armaments.”

IsnādAbu al-Hasan (que la paix soit sur lui) a rapporté:

L'Imam a été interrogé sur les signes permettant de reconnaître l'Imam après lui. Il a répondu : "L'Imam aura pour signes d'être le plus âgé de ses frères, d'avoir la prééminence en lui, et lorsque la caravane arrivera à Médine, elle demandera : 'À qui a-t-il recommandé?' Ils diront : 'À untel'. Et les armes parmi nous seront comme l'Arche parmi les Enfants d'Israël, elles suivront l'Imam où qu'il aille."

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3-99 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted on the authority of Muhammad ibn Ahmad, on the authority of Al-Hassan ibn Musa al-Khishab, on the authority of Al-Yazid ibn Ishaq She’r, on the authority of Harun ibn Hamzih al-Qanavi that Abdul Ali ibn A’ayn said, “I asked as-Sadiq (MGB) about the way to disprove one who falsely claims to be a Trustee of the Divine Leader. The Imam (MGB) said, ‘There are three signs which should all exist in anyone who truly claims to be a Trustee of the Divine Leader. He should be the closest to the Divine Leader. He should possess the Prophet’s armaments and he should be so clearly the one declared by the Divine Leader to be his Trustee that when you enter the town and ask the children or the common people about whom the Divine Leader has established as his Trustee, everyone refers to him (MGB).’”

IsnādAbu a rapporté, que Dieu soit satisfait de lui, a dit: Nous a informés Muhammad ibn Yahya al-Attar, de la part de Muhammad ibn Ahmad, de la part de al-Hasan ibn Musa al-Khashab, de la part de Yazid ibn Ishaq, qui a dit: Harun ibn Hamza al-Ghanawi m'a informé, de la part de Abd al-A'la ibn A'yan, qui a dit: J'ai demandé à Abu Abdullah, que la paix soit sur lui: Quel est l'argument contre celui qui revendique cette affaire sans droit?

Il a dit: Trois preuves contre celui qui revendique cette affaire sans droit, qui ne se trouvent pas réunies en un homme sans qu'il soit le détenteur de cette affaire: qu'il soit le plus digne des gens de son époque, qu'il possède l'arme du Messager de Dieu, que le détenteur du testament apparent soit celui vers qui les gens se tournent à Médine en demandant: À qui untel a-t-il légué? Et ils disent: À untel.