Les cinq demandes du Prophète à son Seigneur concernant Ali — Al-Khiṣāl

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5-94 Abu Mansoor Ahmad ibn Ibrahim ibn Bakr narrated that Zayd ibn Muhammad al-Baghdady quoted Abul Qasim Abdullah ibn Amer al-Ta’ee, on the authority of his father, on the authority of Ali ibn Musa al-Ridha (MGB), on the authority of his father (MGB), on the authority of his forefathers (MGB), on the authority of Ali (MGB) that God’s Prophet (MGB) said, “O Ali! I asked my Lord for five things regarding you and He granted them to me. The first thing was that when the Earth is rent asunder, I shall be the first one to be resurrected and wipe the dirt off of my face and you will be alongside me. This was accepted. The second thing I asked my Lord for was that when I am taken to the Scale for my deeds to reckon my deeds, you be alongside me. This was accepted. The third thing that I asked my Lord - the Honorable the Exalted - for was that you be the one carrying my flag. This was accepted. The fourth thing I asked for was that you be the one at my Pool to serve water to my nation. This was accepted. And the fifth thing that I asked my Lord for was that you be the one leading my nation into Paradise. This was also accepted. Therefore, I praise God for what He had granted me.”

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5-95 Al-Hussein ibn Ibrahim ibn Tatanat, Al-Hussein ibn Ibrahim ibn Ahmad ibn Hisham al-Mokattib, Ahmad ibn Zyad ibn Ja’far al-Hamedany and Ali ibn Abdullah al-Var’raq - may God be pleased with them - narrated that Ali ibn Ibrahim ibn Hashim quoted on the authority of his father, on the authority of Yasir - the servant , on the authority of Ali ibn Musa al-Ridha (MGB), on the authority of his father Musa ibn Ja’far (MGB), on the authority of his father Ja’far ibn Muhammad (MGB), on the authority of his father Muhammad ibn Ali (MGB), on the authority of his father Ali ibnal-Hussein (MGB), on the authority of his father Al-Hussein ibn Ali (MGB), on the authority of the Commander of the Faithful Ali ibn Abi Talib (MGB) that God’s Prophet (MGB) said, “O Ali! I asked my Lord - the Honorable the Exalted - for five things regarding you. He granted them to me. The first thing was that when the Earth is rent asunder, I shall be the first one to be resurrected and wipe the dirt off of my face and you will be alongside me. This was accepted. The second thing I asked my Lord for was that when I am taken to the Scale for my deeds to be reckoned, you be with me. This was accepted. The third thing that I asked my Lord - the Honorable the Exalted – for was that you be the one carrying my flag called ‘Leva Allah Akbar ’” on which it is written, “The prosperous ones are those who attain Paradise!” This was accepted. The fourth thing that I asked was that you be the one at my Pool to serve water to my nation. This was accepted. And the fifth thing that I asked my Lord for was that you be the one leading my nation to Paradise. This was also accepted. Therefore, I praise God for what He granted me.”

IsnādNous ont rapporté Al-Husayn ibn Ibrahim ibn Natana, Al-Husayn ibn Ibrahim ibn Ahmad ibn Hisham al-Maktab, Ahmad ibn Ziyad ibn Ja'far al-Hamdani, et Ali ibn Abdullah al-Waraq, qu'Allah soit satisfait d'eux, qui ont dit : Nous ont rapporté Ali ibn Ibrahim ibn Hashim, de son père, de Yasir le serviteur, qui a dit : Nous a rapporté Ali ibn Musa al-Rida, de son père Musa ibn Ja'far, de son père Ja'far ibn Muhammad, de son père Muhammad ibn Ali, de son père Ali ibn al-Husayn, de son père al-Husayn ibn Ali, de son père Amir al-Mu'minin Ali ibn Abi Talib, que la paix soit sur eux, qui a dit : Le Messager d'Allah, que la paix soit sur lui et sa famille, a dit : "Ô Ali, j'ai demandé à mon Seigneur, Puissant et Majestueux, cinq choses pour toi et Il me les a accordées. La première, j'ai demandé que la terre s'ouvre devant moi et que la poussière se soulève de ma tête, et tu étais avec moi, et Il me l'a accordée. La deuxième, j'ai demandé à être soutenu du côté de la Balance, et tu étais avec moi, et Il me l'a accordée. La troisième, j'ai demandé à mon Seigneur, Puissant et Majestueux, de te faire porter mon étendard, qui est l'étendard d'Allah le Plus Grand, sur lequel est écrit 'Les réussis, ceux qui ont gagné le Paradis', et Il me l'a accordée. La quatrième, j'ai demandé qu'Il abreuve ma communauté de mon bassin avec ta main, et Il me l'a accordée. La cinquième, j'ai demandé qu'Il te désigne comme le guide de ma communauté vers le Paradis, et Il me l'a accordée. Louange à Allah qui m'a favorisé de cela."

Le Messager d'Allah, que la paix soit sur lui et sa famille, a transmis à Ali ibn Abi Talib, que la paix soit sur eux, cinq demandes qu'il a faites à Allah pour Ali, et Allah les lui a accordées, dont le fait que la terre s'ouvre devant lui, qu'il soit soutenu du côté de la Balance, qu'Ali porte l'étendard d'Allah le Plus Grand, qu'il abreuve sa communauté de son bassin et qu'Ali soit le guide de sa communauté vers le Paradis. Louange à Allah pour ces bienfaits.

757

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5-96 Abu Mansoor Ahmad ibn Ibrahim narrated that Zayd ibn Muhammad al-Baghdady quoted Abul Qasim Abdullah ibn Ahmad al-Ta’ee, on the authority of his father, on the authority of Ali ibn Musa al-Ridha (MGB), on the authority of his father Musa ibn Ja’far (MGB), on the authority of his father Ja’far ibn Muhammad (MGB), on the authority of his forefathers (MGB) that Ali (MGB) said, “There are five pieces of advice which one cannot find anything like them even if he travels a lot. One should not have fear about anything but his own sins. One should only place his hopes in his Lord - the Honorable the Exalted. One should not be ashamed of not knowing. When asked about what he doesn’t know about, he should just say, ‘I do not know’. The relationship of patience to faith is like that of the head to the body. There is no faith when there is no patience.”

IsnādAbû Mansûr Ahmad ibn Ibrâhîm nous a informés, a dit: Zayd ibn Muhammad al-Baghdâdî nous a informés, a dit: Abû al-Qâsim Abdullah ibn Ahmad al-Tâ'î nous a informés, a dit: mon père nous a informés, a dit: 'Alî ibn Mûsâ al-Ridâ nous a transmis de son père Mûsâ ibn Ja'far, de son père Ja'far ibn Muhammad, de leurs ancêtres - que la paix soit sur eux - a dit: 'Alî - que la paix soit sur lui - a dit:

Cinq choses, si vous les mettez en pratique, vous ne pourrez pas atteindre leur équivalent : un serviteur ne craint que son péché, n'espère que son Seigneur, ne rougit pas de demander à apprendre ce qu'il ne sait pas, [et que l'un de vous, s'il est interrogé sur ce qu'il ignore, dise : "Je ne sais pas"], et la patience est à la foi ce que la tête est au corps, et il n'y a pas de foi pour celui qui n'a pas de patience.

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5-97 Al-Hassan ibn Muhammad al-Sakoony in Kufa narrated that Muhammad ibn Abdullah al-Hazrami quoted Sa’id ibn Amr al-Ash’asi, on the authority of Sufyan ibn Ayyineh, on the authority of Al-Sari, on the authority of Al-Sha’abi that Ali (MGB) said, “Learn a few things from me. You will never find anything like these even if you get on your vehicles and ride them around the world. You should not have hopes in anyone but your Lord. You should not fear anything but your sins. You should never feel ashamed of learning what you do not know about. You should never feel ashamed of not knowing something you are questioned about. You should just say, ‘God knows best!’ You should know that the relationship of patience to faith is like that of the head to the body. There is no faith when there is no patience.”

IsnādAl-Ḥasan ibn Muḥammad al-Sakūnī a rapporté de al-Kūfa, qui a dit: Muḥammad ibn ʿAbd Allāh al-Ḥaḍramī nous a informés, qui a dit: Ṣaʿīd ibn ʿAmr al-Ashʿathī nous a informés, qui a dit: Ṣufyān ibn ʿUyaynah a rapporté de al-Sirr, de al-Shaʿbī, qui a dit: ʿAlī (que la paix soit sur lui) a dit:

"Prenez de moi ces paroles, si vous montez à dos de chameau et que vous les répétez, vous ne trouverez rien de semblable: N'espérez rien d'autre que de votre Seigneur, ne craignez rien d'autre que vos péchés, n'ayez pas honte [devant un savant] de demander ce que vous ne savez pas, et n'ayez pas honte de dire 'Allah sait mieux' si on vous interroge sur ce que vous ignorez. Sachez que la patience est au même niveau que la foi par rapport au corps sans tête, il n'y a pas de bien dans un corps sans tête."